John Tzetzes describes Euphorbus as handsome man with 'the loveliest locks among the curly-haired', into which with gold and other ornaments were braided.[1]Homer describes his hair as like that of the Charites, and as being bound with gold and silver.[2]
In the Iliad Euphorbus wounded Patroclus before the Achaean hero was killed by Hector, and was then killed by Menelaus in the fight for Patroclus' body.[5]Tzetzes relates that Euphorbus was the second to strike Patroclus with the god Apollo being the first.[6]
In Homer's account Menelaus is prevented from taking Euphorbus' armour through the actions of Apollo, who, in disguise, drew Hector's attention to Euphorbus' death.[7] but other sources claim that the shield was taken by Menelaus who dedicated it as an offering in a temple. According to Pausanias this was the temple of Hera in Argos,[8] though Diogenes Laërtius claimed it was the temple of Apollo at Didyma.[9]
Reincarnation
Several sources from the 4th Century BCE onwards relate a tradition in which Euphorbus was the subject of reincarnation. These accounts often includes a story of someone who claimed that they used to be Euphorbus travelling to a temple and identifying an offering within as the shield that Euphorbus had used at Troy. Several versions also assert that the 6th century BCE philosopher Pythagoras claimed to be a reincarnation of Euphorbus.
The Roman author and grammarian Aulus Gellius states that it was well known that Pythagoras claimed to have been a reincarnation of Euphorbus and adds that Dicaearchus and Clearchus give further details of the chain of reincarnations claimed by Pythagoras.[10] The Greek sophist Philostratus also includes the story of Pythagoras' claim in his Life of Apollonius of Tyana.[11]
The poet Ovid includs both the details of verification via shield and the later reincarnation as Pythagoras in his epic poem Metamorphoses.[12] The 3rd century CE biographer Diogenes Laërtius reports this story in his Lives and Opinions of Eminent Philosophers, giving as a source the Greek philosopher Heraclides of Pontus. In this account Pythagoras claimed that Euphorbus was one reincarnation in a string of previous lives which began with the ArgonautAethalides. Aethalides' father, Hermes, offered to grant him any wish except for immortality, and Aethalides therefore chose to be able to remember, even in death, everything that had happened to him. In this variant of the story after Aethalides had lived as Euphorbus he became Hermotimus, who, wishing to prove that he had previously been Euphorbus, travelled to the Temple of Apollo at Didyma, and pointed out the shield of Euphorbus which had been dedicated there by Menelaus.[13]
Although Heraclides is the earliest surviving source for the Pythagorean tradition, Walter Burkert suggests that the fact that the story is also known to Dicaearchus suggests that the tradition predates Heraclides, but nonetheless credits Heraclides with combining different independent traditions of euphorbian reincarnations.[14]
^Burkert, Walter (1972). Lore and Science in Ancient Pythagoreanism. Translated by Minar, Edwin L., Jr. Harvard University Press. pp. 138–141.{{cite book}}: CS1 maint: multiple names: translators list (link)
Tzetzes, John, Book of Histories, Book II-IV translated by Gary Berkowitz from the original Greek of T. Kiessling's edition of 1826. Online version at theoi.com
Burkert, Walter (1972). Lore and Science in Ancient Pythagoreanism. Translated by Minar, Edwin L., Jr. Harvard University Press.{{cite book}}: CS1 maint: multiple names: translators list (link)
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