He obtained his doctorate in Paris for his work on Jean-Jacques Weiss, and an additional history on the accounts 19th century French travelers gave of Greece. Both were praised by Émile Faguet.
In 1936, his candidacy for acceptance into the Romanian Academy was refused.[1] Lovinescu was posthumously elected to the Romanian Academy.[2] He died in 1943 in Bucharest and was buried in the family crypt at the Grădini Cemetery in Fălticeni.[3]
Views
Building on the legacy of Titu Maiorescu, Lovinescu aimed to show that both the author and critic are never cut out from their social and cultural environments. He opposed Garabet Ibrăileanu's theory of selection (the compromise between individual genius and social requirement), proposing instead the idea that creation and demand occupy the very same moment in time. Lovinescu's analysis was backed by the views of Faguet, Jules Lemaître, as well as Gabriel Tarde's notion of a group mind; it also adhered to the esthetical tenets of Impressionism.
The polemic with Sămănătorul extended over decades: Lovinescu is also remembered for his rejection of Nicolae Iorga's thesis on the origin of the Romanian reignant Princes as an institution in Wallachia and Moldavia. While Iorga claimed that they had been a creation of peasant communities delegating power to their most able members, in a regional sphere that would have been virtually cut off from the rest of Europe, Lovinescu pointed out that some of the first voivodes mentioned seemed to have been perfectly familiar with feudal relations, and well-integrated in European culture (for example, he pointed out that works at Curtea de Argeș Monastery had unearthed the remains of a hospodar dressed in accordance with European fashion of the time).
Major works
The History of Modern Romanian Civilisation (I-III)
The History of Contemporary Romanian Literature (I-IV)