Growing up as a young white girl in Tijuana, Mexico while attending Catholic School in the United States, O’Hara was familiar with racism and prejudice. With one foot in each world, racial slurs and comments that were made to her left her feeling ostracized and insecure. However, it wasn’t until her high school years when she discovered and entered the Beat Generation and took to reading various literature including poems by Gary Snyder, who gave way to new ways of thought. It also in her high school years when she read R.H. Blyth’s translations of Haiku, Buddhist sutras, and writings of D.T. Suzuki that the door to Zen Buddhism opened, her attraction being Zen’s artistic expression.
O'Hara studied with John Daido Loori but differences with her teacher led her to begin studying with Taizan Maezumi, who himself was Loori's teacher.[5] However, it was when she began studying under Taizan Maezumi Roshi when she felt like she found her true teacher and main influencer. It was their shared love of freedom, new experiences, dharma, and love of empowering women that made O’Hara feel a strong connection, often referring to his teaching as feminine.
O'Hara was ordained a Soto priest by Hakuyu Taizan Maezumi in 1995 and received shiho from Bernard Glassman in 1997.[5][6] In June 2004 Glassman gave O'Hara inka.[6]
Much of Enkyo's activism has been in the world of HIV/AIDS, from teaching meditation to HIV-positive practitioners to working on prevention strategies among those at risk, and serving as Chairperson of the Board of the National AIDS Interfaith Network. Enkyo, who is a lesbian,[8] has articulated a Zen Buddhist approach to issues dealing with sexuality, race, class, and health.
^Skinner Keller, Rosemary; Rosemary Radford Ruether; Marie Cantlon (2006). The Encyclopedia of Women and Religion in North America. Indiana University Press. p. 1096. ISBN0-253-34685-1. OCLC61711172.