E. C. John (8 November 1927 – 29 October 2020) was an Indian Old Testament scholar and a member[8] of the Society for Biblical Studies in India. He was also a member of the George Bell Institute at the University of Chichester,[9]Chichester and the Society for Old Testament Study,[10] England.
He was acknowledged for his scholarship[1] of the Old Testament. G. Babu Rao,[11] one of his earliest pupils specializing in the Old Testament[5] wrote that his professor, E. C. John pointed out parallels for Epiphany and Theophany from Vaishnavism and Saivism respectively.[12]
Writings
Books written
1968, Death and life in the prophecy of judgment with reference to Amos, Hosea, Isaiah and Jeremiah,[7]
1983, The Servant of the Lord (Meditations on the Prophets),[13]
1999 (with Juliane Hanna John nee Ehrenberg), To Tell of the Struggle is a Struggle: Resistance, Protest and Witness during the Third Reich,[3]
Books edited
2006 (with Samson Prabhakar), Christian Identity and Cultural Nationalism: Challenges and Opportunities,[14]
Articles
1954, On Reviving the Peace Movement for World Peace, UTC (Bangalore) and World Council of Churches (Geneva).
1969, Forgiveness in the Prophecy of Judgment,[15]
While teaching at the Seminary in Bengaluru, he applied for the Alexander von Humboldt research fellowship[3] and went on study leave from the Seminary to the University of Heidelberg, Heidelberg[1] for doctoral studies in Old Testament[3] where he studied with Claus Westermann and Gerhard von Rad who were experts in Old Testament studies. During John's study period in Heidelberg, his companions included Ulrich Bergmann (Neuendettelsau Mission), Ms Whittaker, Nicholas J. Tromp, who spent a period of study at the university.[26] Upon completion of his doctoral studies in 1968, John's thesis was published with the title, Death and life in the prophecy of judgment with reference to Amos, Hosea, Isaiah and Jeremiah,[7] E. C. John returned to Bengaluru and continued teaching in the United Theological College till his retirement in 1993.
Contributions
Teaching
After John completed his studies in Cambridge University in 1959, he began teaching the Old Testament in Bangalore for generations of students both at the graduate, postgraduate and doctoral levels. In 1983[1] E. C. John took charge as principal of the United Theological College, Bengaluru from his predecessor Joshua Russell Chandran and continued as principal until 1993 when he relinquished charge and handed over the baton to Gnana Robinson.
John's legacy of teaching has passed on to his postgraduate[27] students who specialized in the Old Testament and Hebrew language, which continued through those who took up teaching at seminaries elsewhere comprising,[5]
1968-1970, John Guy Bookless,[28] at the United Theological College, Bangalore,
John led the editorial team comprising M. J. Joseph, K. V. Mathew, Jacob Verghis, Saphir P. Athyal and Mathew P. John that worked to bring out the One volume Malayalam Bible Commentary with contributions from 47 Scholars and published in 1979 through the Theological Literature Committee, Tiruvalla.[31]
Peace studies
John worked with an international community of theologians at United Theological College, on the peace movement and peace for the people, in association with the World Council of Churches, and their advisory responsibilities with the United Nations Organization.
Hobbies
John was an avid gardener and enthusiastic tennis and volleyball player. He taught himself to play the flute.
Talathoti Punnaiah who studied a postgraduate course leading to Master of Theology at the United Theological College, Bangalore from 1989-1991 recalls his association with John, "E. C. John was my Principal at the College. He was a good Administrator."[33]
^ abcdefghJuliane H. John and E. C. John, To Tell of the Struggle is a Struggle: Resistance, Protest and Witness during the Third Reich, Published by the Authors, Bengaluru, 1999. [1]
^E. C. John, Samson Prabhakar (Edited), Christian Identity and Cultural Nationalism: Challenges and Opportunities, BTESSC/SATHRI, Bangalore, 2006.[2]
^ abcE. C. John, Death and life in the prophecy of judgment with reference to Amos, Hosea, Isaiah and Jeremiah, University of Heidelberg, Heidelberg, 1968.[5]
^Fr. Max Gonsalves (Ed.), Society for Biblical Studies in India Directory 1998.
^G. Babu Rao, Content Analysis of Theological Syllabi – Old Testament in Religion and Society, Christian Institute for the Study of Religion and Society, Bangalore, 1985. [6]
^ abE. C. John, Divine Manifestations, Bangalore Theological Forum, III/2, Bengaluru, July 1971. p.19. Cited by G. Babu Rao in Wisdom Tradition and the Indian Parallels with special reference to Telugu literature, Andhra Christian Theological College, Hyderabad, 1990. [7]Archived 7 October 2009 at the Wayback Machine
^E. C. John, The Servant of the Lord (Meditations on the Prophets), The Christian Literature Society, Madras, 1983.[8]
^E. C. John, Samson Prabhakar (Edited), BTESSC/SATHRI for Ecumenical Christian Academy, Bengaluru, 2006.
^E. C. John, "Forgiveness in the Prophecy of Judgment", Indian Journal of Theology, Volume 18, Issue 2-3, April–September 1969, pp. 206–218. Cited by Claus Westermann in "Genesis 12–36: a Commentary" in John Scullion Volume 2 of Genesis: a Commentary, Augsburg Publishing House, 1985. p.316. [9][10]
^E. C. John, Old Testament understanding of death, Indian Journal of Theology, Volume 23, Issue 1-2, January–June 1974, pp.123-128.[11]
^E.C. John, Righteousness in the prophets, Indian Journal of Theology, Volume 26, Issue 3-4, July–December 1977, pp.132-142.[12]
^E. C. John, Life and Death in Old Testament Research, Bangalore Theological Forum, Volume 9, 1977, pp.13-27. Cited by Monica J. Melanchthon, Graduate Biblical Studies in India, in Elisabeth Schüssler Fiorenza, Kent Harold Richards (Edited), Transforming Graduate Biblical Education: Ethos and Discipline, Society of Biblical Literature, Atlanta, 2010, p. 129.[13]
^E. C. John, "Theological Research and the Churches in India: Old Testament", Bangalore Theological Forum, Volume 10, 1978, pp.6-11. Cited by Monica J. Melanchthon, Graduate Biblical Studies in India, in Elisabeth Schüssler Fiorenza, Kent Harold Richards (Edited), Transforming Graduate Biblical Education: Ethos and Discipline, Society of Biblical Literature, Atlanta, 2010, p. 129.[14]
^E. C. John, Israel and Inculturation: An Appraisal, Bangalore Theological Forum, Volume 14, 1984, pp.87-94. Cited by Monica J. Melanchthon, Graduate Biblical Studies in India, in Elisabeth Schüssler Fiorenza, Kent Harold Richards (Edited), Transforming Graduate Biblical Education: Ethos and Discipline, Society of Biblical Literature, Atlanta, 2010, p. 129.[15]
^E. C. John, Fellowship in the Holy Spirit - Biblical Perspectives, National Council of Churches Review, Volume 104, Wesley Press, Mysore, 1984, pp.202-208. [16]
^E. C. John, The Reception of the Old Testament in India, Unpublished paper at the Society for Old Testament Study meeting, 2004. [18]
^E. C. John, Reading the Old Testament from a Dalit Perspective, Unpublished paper at the Society for Old Testament Study meeting, 2007. [19]
^Lesslie Newbigin, Unfinished Agenda: An Updated Autobiography, Saint Andrews Press, England, 1993, p.153.[20]
^Nicholas J. Tromp, Primitive Conceptions of Death and the Nether World in the Old Testament, Pontifical Biblical Institute, Rome, 1969, pp.31, 165.[21]
^Zaihmingthanga (Edited), M. Th. / D. Th. Thesis Titles, BTESSC, Bangalore, 1990, pp.1-4.
^E. C. John (Edited), One volume Malayalam Bible Commentary, The Theological Literature Committee, Tiruvalla, 1979. Reviewed in Scripture Bulletin, Volume XI, Number 1, Summer 1980, p.25.[23]
^R. Christopher Rajkumar, Serampore College Convocation 2009 and forty years journey of Tamil Nadu Theological Seminary, NCCI Newsletter/Easter 2009, Nagpur, 2009. p.7. "National Council of Churches in India newsletter of Easter 2009"(PDF). Archived from the original(PDF) on 3 March 2012. Retrieved 11 September 2016.
^Talathoti Punnaiah, My Memoir, Ministry and Message: (60 years Life Experiences 1950-2010), Kakinada, 2010, pp.85-86.