Dwivedi is originally from Allahabad.[5][6] Her mother is Sunitha Dwivedi and her father, Rakesh Dwivedi, practices as a senior lawyer for the Supreme Court of India.[5][6] Dwivedi's paternal grandfather, S. N. Dwivedi was a judge at the Supreme Court of India, and her maternal grandfather Raj Mangal Pande was a minister in the union government of India.[7]
Dwivedi has taught as an assistant professor at St. Stephen's College, Delhi, and has been adjunct faculty in the English Department at Delhi University and is an associate professor at Department of Humanities & Social Sciences, IIT Delhi.[4] She teaches in the areas of philosophy and literature.[4] She was a visiting scholar at Centre for Fictionality Studies, Aarhus University in 2013 and 2014.[4]
In an introduction to the December 2017 Women Philosophers' Journal guest-edited by Dwivedi, Barbara Cassin wrote Dwivedi belonging to the Brahmin caste "makes her therefore “untouchable”, in a totally different sense than the dalits, the “untouchables”. Untouchable in a very relative sense, for even in the higher castes the woman intellectual is not worth the man intellectual. She is a philosopher and a literary scholar, English is her mother tongue as much as Hindi, and she found herself compelled to reflect on what postcolonial is, what it serves in the subcontinent, and what it is in the name of."[17]
Gandhi and Philosophy: On Theological Anti-politics
The Book Review said that the philosophical project of Gandhi and Philosophy is to create new evaluative categories, "the authors, in engaging with Gandhi's thought, create their categories, at once descriptive and evaluative" while pointing to the difficulty given by the rigour of a "seminal if difficult read for those with an appetite for philosophy".[20]Robert Bernasconi writes, "It is a challenging book to read. Familiar words that you think you understand the meaning of are used incongruously and only as you read through the book and come across occurrence after occurrence of these words do you get a new understanding of what that word might now mean. Similarly, they adopt words that seem to be new words, that are certainly new to me, and then slowly as one reads the book one comes to recognise what one can do with language."[10] According to J. Reghu in a review for The Wire, the book "often reads like a thriller, but at times it demands careful attention, which is not surprising since it is an original work in philosophy already recognised by some of the important contemporary philosophers such as Nancy, Stiegler and Bernasconi."[21]
In a review for The Hindu, Tridip Suhrud describes the book as "subversive but deeply affectionate" and writes that the authors, "through their doubt affirm Gandhi as a serious philosopher for our times and beyond."[22] In a review for The Indian Express, Raj Ayyar stated, "Mohan and Dwivedi have done a masterful job of avoiding the binary fork — hagiography or vituperation — as much of Gandhi and hagiography comes from a need to spiritualise Gandhi".[23][verification needed] Cynthia Chandran, writing for the Deccan Chronicle noted that the "book reveals a materialist, internationalist Gandhiji who develops the ultimate revolutionary political program".[24]
Indian Philosophy, Indian Revolution: On Caste and Politics
Indian Philosophy, Indian Revolution: On Caste and Politics is a book Divya Dwivedi co-authored with Shaj Mohan, published by Hurst Publishers in the United Kingdom and Westland for India in 2024.[25][26] It was introduced, edited, and annotated with a philosophical glossary by Maël Montévil who is a theoretical biologist and philosopher of science working at the École normale supérieure, Paris. The book is a collection of essays and interviews that deal with topics including the theoretical basis for caste oppression, Hindu nationalism, philosophy of history and revolution. Henrik Schedin said in Parabol Magazine that this book radically transforms the way India and Indian politics are understood.[27]
Lakshmi Subramanian in her review for The Telegraph and other reviewers summarised the political arguments of the book as against “upper caste supremacism” of all kinds.[28] Subramanian wrote that Indian Philosophy, Indian Revolution calls out the construction of Hindu religion in the 20th century by the upper castes of India as a ploy to hide lower caste majority and suppress their desire to come to power. Through the category of Hindu religion “upper caste supremacism that was able to effectively control and dominate subaltern society”. She added that “caste lines permeated all religions in the subcontinent”.
The theoretical framework of the book goes beyond the Indian context as Slavoj Žižek said that it is a “required reading for anyone who wants to understand the precipice toward which our entire world is heading ... a book for everyone who seriously wants to think”.[29]Robert Bernasconi said that the world should “listen and learn” from it since “Not since the days of Sartre has philosophy addressed political issues with the directness and clarity that Dwivedi and Mohan”.[30]
The revolutionary core of the book was noted in a review in The Wire as “committed to the revolutionary anti-caste project” and that its goal is to lead the lower caste majority to political power in all areas of life.[25]Mathrubhumi stated that it was a book of revolutionary theory and is a “call for an unambiguous rise to power in all areas of political and social life from the Dalit-Bahujan majority through an understanding of a revolutionary theory”.[3] The review by Aarushi Punia in Maktoob Media credited the book with producing the concepts and theoretical tools to diagnose caste oppression, to form a majority and it is “imagining a way in which lower castes, who affirmatively form over 90% of the population, can seize power”.[31] The theory of history in the book was described by The Wire as a new model for historiography without recourse to “ancestral models” such as would be the “Aryan doctrine”. Jérôme Lèbre wrote in a long form essay for the French journal AOC Media that the book's concepts and arguments are related to the other works of the authors. It shows the development of concepts and political strategies for theoretically discussing caste oppression side by side.[32]
Public commentary
In addition to her authored and edited books, Dwivedi has written and co-written essays and articles, as well as spoken publicly about her scholarship.
In 2019, Dwivedi participated in a debate on NDTV about Mahatma Gandhi and politics;[7] discussing caste, she described how — in her opinion — in the early 20th century, upper-caste Hindu leaders invented an all-encompassing Hinduism to obfuscate the numerical preponderance of lower caste people in India and construct a false majority.[33][34] A clip of the video circulated widely, and Dwivedi received threats from the Hindu right.[33] Krithika Varagur, writing for the Los Angeles Review of Books, noted her ideas to be inimical to the essence of Hindu nationalism which posited Hinduism as an eternal and perfect religion, beyond the constraints of history.[6]
In January 2021, Dwivedi co-authored an essay titled "The Hindu Hoax: How upper castes invented a Hindu majority" with Shaj Mohan and academician J Reghu in The Caravan.[7] Dwivedi and her co-authors were subject to fresh threats and harassment on social media; Jean-Luc Nancy wrote a defense of the authors and their article in the Libération,[7] and numerous academics signed a public statement of support for the authors.[33] Rajesh Selvaraj, a professor of Tamil literature, published a translated version of the essay as a book.[35]
Since then, Dwivedi has been consistently targeted by the Hindu Right for her interviews.[16][33] Other academics and writers have expressed their routine solidarities.[33][36]
Selected works
Books
Indian Philosophy,Indian Revolution: On Caste and Politics, Dwivedi, Divya; Mohan, Shaj; edited and annotated by Montévil, Maël, Hurst Publishers, UK, 2024.[37][38]
Dwivedi, Divya; V, Sanil, eds. (2015). The Public Sphere From Outside the West. Bloomsbury Academic. ISBN9781472571922.
Dwivedi, Divya; Skov Nielsen, Henrik; Walsh, Richard, eds. (2018). Narratology and ideology: negotiating context, form, and theory in postcolonial narratives. Columbus: Ohio State University Press. ISBN9780814213698.[39]
Dwivedi, Divya, ed. (2022). Virality of Evil: Philosophy in the Time of a Pandemic. Rowman & Littlefield Publishers. ISBN9781538164709.
Divya Dwivedi (2021). "A Flight Indestinate". In Castrillón, Fernando; Marchevsky, Thomas (eds.). Coronavirus, Psychoanalysis, and Philosophy. Routledge. ISBN9780367713669.[43]
Divya, Dwivedi (23 April 2021). "A Mystery of Mysteries!–" (Speech). On the Centennial of Freud's “Massenpsychologie und Ich-analyse”, Jan 2021 - Dec 2021. European Journal of Psychoanalysis. Retrieved 8 December 2023.[44]