Destiny DeaconHonFRPS (6 February 1957 – 23 May 2024) was an Australian photographer, broadcaster, political activist and media artist. She exhibited photographs and films across Australia and also internationally, focusing on politics and exposing the disparagement around Australian Aboriginal cultures. She was credited with introducing the term "Blak" to refer to Indigenous Australians' contemporary art, culture and history.
Deacon relocated to Port Melbourne[5] in 1959 with her mother Eleanor Harding, who was then married to Destiny's father wharf labourer and unionist Warren Deacon. Soon after, Deacon's parents separated and she and her siblings were raised by her mother with the help of a close Indigenous community.[6] Growing up, Deacon and her family lived in various Melbourne inner suburbs including commission housing, which influenced her world views greatly.[7] She was a graduate of Mac.Robertson Girls' High School[8] and her studio was at her house in Brunswick, Victoria.[9]
Deacon's interest in photography started at a very early age.[10] However, instead of pursuing photography, Deacon decided to attend university and study politics, a field that her mother had been very active within, being involved with the United Council of Aboriginal Women. After attending the University of Melbourne and completing a Bachelor of Arts program in politics and obtaining a Diploma in teaching from La Trobe University, Deacon moved on to first become a history teacher across various community and secondary schools around Victoria, and then to a tutor and lecturer in Australian Writing and Culture, and Aboriginal and Torres Strait Islander Cultural Production at the University of Melbourne.[6]
It wasn't until 1990[6] after a stint on community radio for 3CR Melbourne[11] that she decided to move into professional photography, after holding an exhibition with a few friends.[10]
Artistic development
Before her venture into professional photography, Deacon became involved with the Aboriginal activist Charles Perkins, working from Canberra as a staff trainer. Her strong interest in politics led her to become one of his "Angels", which was the beginning of her artistic endeavours.[7][12]
Using what she had learnt about politics through Perkins, the "Angels", and her upbringing, Deacon started taking photographs of her culture using her trademark "black dollies" and other kitsch items as props to expose racism in Australia.[13]
Aesthetics
Deacon said in an interview published in the Biennale of Sydney in 2000: "Photography is [a] white people's invention. Lots of things seem really technical, for example the camera, the darkroom.. I've started taking the kind of pictures I do because I can't paint..and then I discovered it was a good way of expressing some feelings that lurk inside".[14]
Deacon worked across a spectrum of different mediums including photography, video, installation and performance, but the one she was most noted for was her use of dolls to convey her message about the racism that exists within Australia.[7] Deacon's photography polarised popular Anglo culture against Indigenous existence, creating satirical images, using Aboriginal imagery, found items, family members, and friends in very strange scenarios.[15]
In the Oz (1998) series[16] Deacon incorporated Koori kitsch dolls and showed the construction of identity is an old game that she could play too.[17] Using The Wizard of Oz as a starting point for her re-presentation of Aboriginal culture and identity, she recognised the fictionalising of history, identity and nationhood in Australia's past – a reminder that things are not always as they appear, nor what we have been made to believe; that history is written much similar to a story.[17]
Deacon coined the term "Blak" as a reference to Indigenous Australian culture in 1991, in the series Blak lik mi, which was exhibited in 'Lisa Bellear, Brenda Croft and Destiny Deacon: Kudjeris' at the Boomalli Aboriginal Artists Cooperative from 13 November to 4 December 1991. The phrase referenced the 1961 book Black Like Me by white American journalist John Howard Griffin, detailing his 1959–60 journey through the US Deep South disguised as African American during a time of racial segregation. The title of his book was taken from African American author Langston Hughes poem Dream Variations. Deacon stated that she removed the 'c' from 'black' in resistance to the slur "black cunt", which she had heard shouted at her growing up.[18]
It is also suggested that Deacon was using a term possibly appropriated from American hip hop or rap, the intention behind it was that it "reclaim[ed] historical, representational, symbolical, stereotypical and romanticised notions of Black or Blackness", and expressed taking back power and control within a society that does not give its Indigenous peoples much opportunity for self-determination as individuals and communities.[19] Deacon herself said that it was "taking on the 'colonisers' language and flipping it on its head", as an expression of authentic urban Aboriginal identity.[20]
Where's Mickey? (2003) shows the large difference between how Indigenous people are perceived by the white Australian population and the reality of her family and friends' lives. Deacon said about her work that the "Humour cuts deep. I like to think that there's a laugh and a tear in each".[7]
In 1998, Deacon explored her mother's life by photographing her family in the Torres Strait Islands after her death two years earlier, documenting it in a show titled "Postcards from Mummy". This journey "allowed her to come to terms with the loss of her mother and the importance of history, memory and place to identify".[21]
In 2020, the National Gallery of Victoria mounted a retrospective exhibition of her work, the first in 15 years, curated by Indigenous curator Myles Russell-Cook, called DESTINY. Scheduled to run from 27 March to 9 August 2020, the opening of the gallery was delayed due to the COVID-19 pandemic in Australia.[2] Russell-Cook also edited the mammoth Destiny, a monograph celebrating her art and life.[27]
Deacon photographs at a museum in 2022. The one on the left is Smile (2017)[32] and the one on the right is the one in this article above.
In June 2024, Destiny Deacon work Arrears Window was featured on a "First Peoples Melbourne Art Tram", presented as part of the RISING: festival in Melbourne.[12]
She died after a long illness in Melbourne on 23 May 2024, aged 67.[33] According to The Guardian, Deacon had "faced significant health challenges over the past three years" by May 2022.[30]
^ abDeacon, Destiny (1998). "Under the spell of the poppies, from the series Oz". AGNSW collection record. Art Gallery of New South Wales Photography Collection Handbook (2007). Art Gallery of New South Wales. Retrieved 6 April 2016.
^Russell-Cook, Myles; Presley, Hannah; Croft, Brenda L.; Coleman, Claire G. (2020). Destiny Deacon. National Gallery of Victoria. ISBN978-1-925432-74-9.
Crombie, Isobel; Van Wyk, Susan (2002). 2nd sight: Australian photography in the National Gallery of Victoria. Melbourne: National Gallery of Victoria. ISBN0724102116
