"Dene" is sometimes also used to refer to all Northern Athabaskan speakers, who are spread in a wide range all across Alaska and northern Canada.[b]
Location
Dene are spread through a wide region. They live in the Mackenzie Valley (south of the Inuvialuit), and can be found west of Nunavut. Their homeland reaches to western Yukon, and the northern part of British Columbia, Alberta, Saskatchewan, Manitoba, Alaska and the southwestern United States.[3]
Dene were the first people to settle in what is now the Northwest Territories. In northern Canada, historically there were ethnic feuds between the Dene and the Inuit. In 1996, Dene and Inuit representatives participated in a healing ceremony at Bloody Falls to reconcile the centuries-old grievances.[4][5]
Behchokǫ̀, Northwest Territories is the largest Dene community in Canada.
The Tanana Athabaskans and other peoples of Yukon and Alaska are also considered to be Dene, which is to say part of the family of Athapaskan-speaking peoples.
The largest population of Chipewyan language (Dënesųłinë́ or Dëne) speakers live in the northern Saskatchewan village of La Loche
and the adjoining Clearwater River Dene Nation. In 2011 the combined population was 3389 people. The Dënesųłinë́ language is spoken by 89% of the residents.[7]
Notable Dene
Thanadelthur (c. 1697 – 5 February 1717) a woman of the Chipewyan Nation, a guide and interpreter, who was instrumental in forging a peace agreement between the Chipewyan and the Cree people
^The listed Athabaskan tribes are the Eastern group in Jeff Leer's classification;[citation needed] but in Keren Rice's classification they part of the Northwestern Canada group.[citation needed]
^Southern Athabaskan speakers also refer to themselves by similar words: Diné (Navajo) and Indé (Apache).[citation needed]
^ ab"About Us". Dene Nation. Retrieved 11 July 2024. Geographical conditions in Denendeh have created the groups of people who make up the Dene Nation ─ Denesoline (Chipewyan), Tlicho (Dogrib), Deh Gah Got'ine (Slavey) K'ashot'ine (Hareskin) and Dinjii Zhuh (Gwich'in, once called Loucheux).
Abel, Kerry M. (1993). Drum Songs: Glimpses of Dene history. McGill-Queen's studies in ethnic history. Vol. 15. Montreal, Quebec: Buffalo. ISBN0-7735-0992-5.
Bielawski, E. (2004). Rogue Diamonds: Northern riches on Dene land. Seattle, Washington: University of Washington Press. ISBN0-295-98419-8.
Holland, Lynda; Janvier, Celina; Hewitt, Larry (2002). The Dene Elders Project: Stories and history from the west side. La Ronge, Saskatchewan: Holland-Dalby Educational Consulting. ISBN0-921848-23-4.
Marie, Suzan; Thompson, Judy (2004). Whadoo Tehmi Long-Ago People's Packsack: Dene babiche bags: Tradition and revival. Mercury series. Gatineau, Quebec: Canadian Museum of Civilization. ISBN0-660-19248-9.
Moore, Patrick; Wheelock, Angela (1990). Wolverine Myths and Visions: Dene traditions from northern Alberta. Studies in the anthropology of North American Indians. Lincoln, Nebraska: University of Nebraska Press. ISBN0-8032-8161-7.
Ryan, Joan (1995). Doing Things the Right Way: Dene traditional justice in Lac La Martre, N.W.T. Calgary, Alberta: University of Calgary Press. ISBN1-895176-62-X.
Sharp, Henry S. (2001). Loon: Memory, meaning, and reality in a Northern Dene community. Lincoln, Nebraska: University of Nebraska Press. ISBN0-8032-4292-1.
Watkins, Mel (1977). Dene Nation – the Colony Within. Toronto, Ontario: University of Toronto Press. ISBN0-8020-2264-2.
Wake, Val (2008). White Bird Black Bird. Charleston, South Carolina: Booksurge. ISBN1-4392-0345-8.