2nd Sunday of the month - Services alternate between the Abbey (11am) and Crowland Methodist Church (10.30am). The service is held in the Abbey in February, April, June, August, October and December.
3rd Sunday of the month - 11am Holy Communion
4th Sunday of the month - 11am All Age Worship; 6pm Holy Communion
Crowland Abbey is open for private prayer and guided tours from 11am - 3pm in Winter and 11am - 4pm in Summer (when there are not services).
Prayer
People have been praying regularly on this site since the 8th century. Church members, pilgrims and visitors continue this tradition. The Abbey is felt by many to be a thin space, a special place where you can feel close to God and experience His presence.[citation needed] Outside of services, this is usually through private prayer. However, there are also regular prayer meetings that all are welcome to attend.
The Julian Meeting, held on the 2nd Monday of the month at 11am. This is a time of contemplative prayer with a time of silence.
Prayer Warriors, held every Tuesday at 1pm. This is an informal time of prayer where we pray for our community, the things on our heart and for those who have requested prayer. People are welcome to pray out loud or in silence. It's also a time where people can drop in to church and ask to be prayed for.
History
A monk named Guthlac came to what was then an island in the Fens to live the life of a hermit, and he dwelt at Croyland between 699 and 714. Following in Guthlac's footsteps, a monastic community came into being here in the 8th century. Croyland Abbey was dedicated to Saint Mary the Virgin, Saint Bartholomew and Saint Guthlac. During the third quarter of the 10th century, Crowland came into the possession of the nobleman Turketul, a relative of Osketel, Archbishop of York. Turketul, a cleric, became abbot there and endowed the abbey with many estates. It is thought that, about this time, Crowland adopted the Benedictine rule. In the 11th century, Hereward the Wake was a tenant of the abbey.
Orderic Vitalis and William of Malmesbury were invited to the Abbey in the twelfth century, by the abbot Geoffrey of Orleans, who had previously been the prior of Saint Evroul, following a devastating fire in 1091.[2] While here Orderic not only wrote a monastic history from the time of Guthlac, but also edited a vita of the saint, and composed an account of the death of Earl Waltheof of Northumbria, whose body was laid to rest there.[3] A versified version of the history of Crowland's foundation was made by Henry of Avranches in the thirteenth century.[2]
The location of Croyland Abbey during the 8th century
In 1537, the abbot of Croyland wrote to Thomas Cromwell, sending him a gift of fish: "ryght mekely besychinge yowr Lordshippe favourably to accept the same fyshe, and to be gude and favourable Lord unto me and my poore House."[4] Despite these representations, the abbey was dissolved in 1539. The monastic buildings, including the chancel, transepts and crossing of the church appear to have been demolished fairly promptly but the nave and aisles had been used as the parish church and continued in that role.
During the English Civil War the remains of the abbey were fortified and garrisoned by Royalists in 1642 under governor Thomas Stiles. After a short siege it was taken by Parliamentarian forces under the command of Oliver Cromwell in May 1643.[5][6][7] and this appears to have been when serious damage was done to the abbey's structure. The nave roof fell in 1720, and the main south wall was taken down in 1744. The north aisle of the nave was refurbished and remains in use as the parish church.
Crowland is well known to historians as the probable home of the Croyland Chronicle of Pseudo-Ingulf, begun by one of its monks and continued by several other hands.
The church contains a skull which is identified as the skull of the 9th-century Abbot Theodore, who was killed at the altar by Vikings. The relic used to be on public view until it was stolen from its display case in 1982. The skull was returned anonymously in 1999.
John Clare wrote a sonnet entitled "Crowland Abbey", which was first published in The Literary Souvenir for 1828 and reprinted in his last book, The Rural Muse in 1835.[8]
Archaeology
A team of students from Newcastle and Sheffield Universities worked on Anchor Church Field in Crowland for several weeks in 2021 and uncovered some exciting finds – including a high status medieval building.[9] This building was previously thought to represent a medieval chapel, but excavations in 2021 showed it is in fact a medieval hall. This structure would have been used as a residence and was divided into three parts with an ancillary room added to one corner.[10]
The abbey has a small two manual pipe organ. A specification of the organ can be found on the National Pipe Organ Register.[11]
Bells
Crowland Abbey is claimed to have been the first church in England – and among the first in the world – to have a tuned peal or ring of bells (circa 986). According to the Croyland Chronicle, the Abbot Egelric, who died in 984, supplied the peal of bells:
He also had two large bells made, which he called Bartholomew and Bettelm; also two of middle size, which he called Turketul and Tatwin; and two small ones, to which he gave the names of Pega and Bega. The Lord abbat Turketul had previously had one very large bell made called Guthlac, and when it was rung with the bells before-named, an exquisite harmony was produced thereby; nor was there such a peal of bells in those days in all England.[12]
However, the histories attributed to the 11th-century Abbot Ingulf are now known to be the 14th-century inventions of Pseudo-Ingulf, thus casting doubt on the story.
The chimes of the present bells were the first to be broadcast on wireless radio by the BBC on 1 November 1925.[13] At 90 feet, the 'pull' or ropes are the longest in England.[14]
Alexander, Jenny, "'Sadly Mangled by the Insulting Claws of Time': 13th-Century Work at Croyland Abbey Church", in John McNeil (ed.), King's Lynn and the Fens: Medieval Art, Architecture and Archaeology, British Archaeological Association Conference Transactions, no. 31 (Leeds: Maney Publishing for the British Archaeological Association, 2008), pp. 112–133.
Alexander, Jenny, "St Guthlac and Company: Saints, Apostles and Benefactors on the West Front of Croyland Abbey Church", in Sue Powell (ed.), Saints and their Cults in the Middle Ages, Proceedings of the Harlaxton Medieval Symposium, no. 32 (Donington: Shaun Tyas, 2017), pp. 249–264.
Alexander, Jenny, "Crowland Abbey Church and St Guthlac", in Alan Thacker and Jane Roberts (eds.), Guthlac, Crowland's Saint (Donington: Paul Watkins, 2020), pp. 298–315.
Hiatt, Alfred, The Making of Medieval Forgeries: False Documents in Fifteenth-Century England, The British Library Studies in Medieval Culture (Toronto: University of Toronto Press, 2004).
Mengler, Judith, "The Presentation of Deviant Behaviour in the Crowland Chronicle Continuations", in Jörg Rogge (ed.), Recounting Deviance: Forms and Practices of Presenting Divergent Behaviour in the Late Middle Ages and Early Modern Period, Mainz Historical Cultural Sciences, no. 34 (Bielefeld: Transcript), pp. 57–76.
Moore, Edward, Croyland: The Abbey, Bridge and Saint Guthlac (Spalding: R. Appleby, 1884)
Oosthuizen, Susan, The Anglo-Saxon Fenland (Oxford: Oxbow Books, 2017).
Page, Frances M., "'Bidentes Hoylandie': A Medieval Sheep Farm", Economic History, vol. 1 (1929), pp. 603–613.
Page, Frances M., The Estates of Crowland Abbey: A Study in Manorial Organisation (Cambridge: Cambridge University Press, 1934).
Page, Frances M., "Introduction", in Frances M. Page (ed.), Wellingborough Manorial Accounts A.D. 1258–1323, Publications of the Northamptonshire Record Society, no. 8 (Northampton: Northamptonshire Record Society, 1936).
Raban, Sandra, The Estates of Thorney and Crowland: A Study in Medieval Monastic Land Tenure, Occasional Paper, no. 7 (Cambridge: Department of Land Economy, University of Cambridge, 1977).
Ravensdale, J. R., Liable to Floods: Village Landscape on the Edge of the Fens, A.D. 450–1850 (New York, NY: Cambridge University Press, 1974).
Searle, W. G., Ingulf and the Historia Croylandensis: An Investigation Attempted, Cambridge Antiquarian Society Octavo Series, no. 27 (Cambridge: Cambridge Antiquarian Society, 1894).
Stoker, David, "The Early Church in Lincolnshire: A Study of Sites and Their Significance", in Alan G. Vince (ed.), Pre-Viking Lindsey, Lincoln Archaeological Studies, no. 1 (Lincoln: City of Lincoln Archaeology Unit, 1993), pp. 101–122.
Wretts-Smith, Mildred, "The Organization of Farming at Croyland Abbey, 1257–1321", Journal of Economic and Business History, vol. 4, no. 1 (1932), pp. 168–192.
