Chandler David Owens Sr. (October 2, 1931 – March 6, 2011) was an American minister and Holiness Pentecostaldenomination leader of the Church of God in Christ (COGIC), for which he served as the Presiding Bishop from 1995 to 2000, after the death of Bishop Louis Henry Ford.[1][2]
Early life
Bishop Owens was born in Birmingham, Alabama,[3] to Elder William Owens and Martha [Thomas] Owens.[4] The fifth of eight children, Bishop Owens and his family attended the Smithfield Church of God in Christ in Birmingham. When Elder William Owens was assigned to pastor the Power View Church of God in Christ, his son assumed the role of Junior Pastor and served as a driver to the church's founder Bishop Charles Harrison Mason. In June 1950, after Owens had graduated from A.H Parker High School, the family moved to Detroit and worshiped under the pastorate of Bishop John Bailey.[5]
Pastorates
After moving to Newark, New Jersey, Bishop Owens was assigned his first pastorate at the Wells Cathedral Church of God in Christ and was consecrated Bishop of New Jersey's Third Ecclesiastical Jurisdiction in 1973.[6] In 1976 he became the youngest bishop elected to the General Board of the COGIC,[5] a position he held until his death.
During this period Bishop Owens also served the church in a number of additional capacities including as International President of the Youth Congress, Chairman of the Constitution Committee, Second Assistant Presiding Bishop and First Assistant Presiding Bishop.[7] He moved to Georgia to serve as Pastor of the Greater Community Church of God In Christ in Marietta and, subsequently, as the Prelate of Central Georgia Ecclesiastical Jurisdiction.[8]
In 1995, after the death of Bishop L. H. Ford, Bishop Owens was elected Presiding Bishop of the church.[9] During his tenure as Presiding Bishop, he served on several committees under President Bill Clinton administration and hosted the President at the International Annual Holy Convocation in Memphis, Tennessee, the Bishop's Conference in Washington, DC, and the International Women's Convention in New Orleans, Louisiana.[6] He served as the presiding bishop until 2000 when Bishop G. E. Patterson was elected to the post.[9]
Death
Bishop Owens died in Atlanta at the age of 79.[7] He left behind his wife Mrs. Shirley Owens and three children, Chandler David II and Chandra Stephanie. A third daughter Shirilitha Jeanette is now deceased.
Honors and awards
In August 1995 Bishop Owens was declared an Arkansas Traveler by Governor Jim Guy Tucker, and in August 1996 was presented the key to the city of Birmingham, Alabama, by Councilman Aldrich Gunn. October 26, 2003 was officially declared "Bishop Chandler David Owens Day" in Newark, NJ, by Mayor Sharpe James. In March 2011 Bishop Owens was posthumously presented the Phoenix Award by Atlanta Mayor Kassim Reed.
References
^Courey, David J. (26 February 2015). What Has Wittenberg to Do with Azusa?: Luther's Theology of the Cross and Pentecostal Triumphalism. Bloomsbury Publishing. p. 227. ISBN978-0-567-65631-5. The controversy led to the emergence of three-step Holiness Pentecostal denominations (the Church of God, Cleveland, TN; the Pentecostal Holiness Church and the Church of God in Christ) and two-step, Finished Work denominations (the Assemblies of God and the Pentecostal Assemblies of Canada).
^Anderson, Allan (13 May 2004). An Introduction to Pentecostalism: Global Charismatic Christianity. Cambridge University Press. p. 47. ISBN978-0-521-53280-8. Those who resisted Durham's teaching and remained in the 'three-stage' camp were Seymour, Crawford and Parham, and Bishops Charles H. Mason, A.J. Tomlinson and J.H. King, respectively leaders of the Church of God in Christ, the Church of God (Cleveland) and the Pentecostal Holiness Church. Tomlinson and King each issued tirades against the 'finished work' doctrine in their periodicals, but by 1914 some 60 percent of all North American Pentecostals had embraced Durham's position. ... The 'Finished Work' controversy was only the first of many subsequent divisions in North American Pentecostalism. Not only did Pentecostal churches split over the question of sanctification as a distinct experience, but a more fundamental and acrimonious split erupted in 1916 over the doctrine of the Trinity. ... The 'New Issue' was a schism in the ranks of the 'Finished Work' Pentecostals that began as a teaching that the correct formula for baptism is 'in the name of Jesus' and developed into a dispute about the Trinity. It confirmed for Holiness Pentecostals that they should have no further fellowship with the 'Finished Work' Pentecostals, who were in 'heresy'.