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*Book of Qi*
Book of Qi
Traditional Chinese	齊書
Simplified Chinese	齐书
Hanyu Pinyin
Transcriptions
Standard Mandarin
Hanyu Pinyin	Qí Shū
Yue: Cantonese
Jyutping	Cai4 Syu1
Southern Min
Hokkien POJ	Chê-su
Alternative Chinese name
Traditional Chinese	南齊書
Simplified Chinese	南齐书
Hanyu Pinyin
Transcriptions
Standard Mandarin
Hanyu Pinyin	Nán Qí Shū
Yue: Cantonese
Jyutping	Naam4 Cai4 Syu1

A page from a Ming Dynasty edition of the *Book of Qi*

The Book of Qi (Qí Shū) or Book of Southern Qi (Nán Qí Shū) is a history of the Chinese dynasty Southern Qi covering the period from 479 to 502, and is one of the Twenty-Four Histories of Chinese history. It was written by Xiao Zixian during the succeeding Liang Dynasty. This book was the only one of the Twenty-Four Histories to be authored by a member of the chronicled dynasty's ruling house – Xiao Zixian was a grandson of Emperor Gao, founder of Southern Qi,

When first submitted to Emperor Wu of Liang, the book was known simply as the Book of Qi. After the Book of Northern Qi (the history of the later Northern Qi dynasty) was written, this book became known as the Book of Southern Qi so that the two could be distinguished. The book contained 60 volumes when written, but one preface was later lost.

Content

The format of the text is similar to previous standard histories, with volumes that include annals, treatises, and biographies.^[1] Volumes 1 to 8 are annals covering the emperors of the dynasty starting with Emperor Gao in volumes 1 and 2. Some short lived rulers that were not given the posthumous title of emperor are covered, including Volume 4 Prince of Yulin, Volume 5 Prince of Hailing, and Volume 7 Marquess of Donghun. Volumes 9 to 19 are treatises covering rituals in volumes 9 and 10, music in volume 11, astronomy in volumes 12 and 13, administrative districts in 14 and 15, official posts in volume 16, carriages and dress in volume 17, auspicious signs in volume 18, and the five elements in volume 19.

Volumes 20 to 59 are biographies beginning with Volume 20 Biographies of Empresses and Consorts. Xiao Zixian devotes Volume 22 Prince Wenxian of Yuzhang 豫章文獻王 to his father, also known by his personal name Xiao Ni. Volume 52 Biographies of Men of Letters includes an analysis of literary style. Xiao Zixian was a well known poet and his description in this volume is considered a valuable source of historic literary criticism. ^[2] Xiao Zixian was open about his Buddhist background. In Volume 54 he described a debate between Taoist Gu Huan 顧歡 (c. 425–488) and Buddhist Yuan Can 袁粲 (420–477). Xiao Zixian favored the Buddhist side of the debate. ^[3]

Translations

Tian contains a partial translation of Volume 52 'Biographies of Men of Letters'.^[4]

References

Footnotes

^ Crowell 2015, p. 202.
^ Knechtges & Cheng 2014, p. 1562.
^ Wu & Zhen 2018, p. 234.
^ Tian 2007.

Works cited

Crowell, William Gordon (2015). "Nan Qi shu 南齊書". In Dien, Albert E; Chennault, Cynthia Louise; Knapp, Keith Nathaniel; Berkowitz, Alan J (eds.). Early Medieval Chinese Texts: A Bibliographical Guide. Berkeley: Institute of East Asian Studies University of California. pp. 202–208.
Knechtges, David R; Cheng, Taiping, eds. (2014). Ancient and Early Medieval Chinese Literature: A Reference Guide, Parts Three and Four. Leiden; Boston: Leiden Brill Academic Publishers. pp. 1560–1563.
Tian, Xiaofei (2007). Beacon Fire and Shooting Star: The Literary Culture of the Liang (502-557). Cambridge, Mass: Harvard University Asia Center.
Wu, Huaiqi; Zhen, Chi (2018). An Historical Sketch of Chinese Historiography (e-book ed.). Berlin: Springer. ISBN 9783662562536.