By the time Bertha arrived at the Imperial court in Constantinople, the emperor John was dead, and his son Manuel was now the reigning emperor. Manuel delayed marrying her for three years, until shortly after Epiphany 1146, at which point she became empress and was renamed "Irene/Eireni" (Εἰρήνη),[3] a common name for foreign-born princesses. As an introduction for her to the Hellenic culture she was marrying into, John Tzetzes wrote his Allegories on the Iliad.
Bertha-Irene was noted for shunning the frivolity of the luxurious Byzantine court; Basil of Ochrid, the archbishop of Thessalonica, praised her for her modesty and piety, and Nicetas Choniates (53sq.) noted that she did not wear face-paint. The patriarch of Constantinople, Cosmas II Atticus, who had been accused of heresy, allegedly cursed Bertha-Ireneʻs womb in 1147 to prevent her bearing a son.
Bertha-Irene died in Constantinople in 1159.[4] Her husband Manuel was described as "roaring like a lion" in grief at her death, despite his infidelities during her lifetime. He remarried, in 1161, to Maria of Antioch.
Chalandon, Ferdinand (1923). "The Later Comneni". In Tanner, J.R.; Previte-Orton, C.W.; Brooke, Z.N. (eds.). The Cambridge Medieval History:The Eastern Roman Empire. Vol. IV. The Macmillan Company.
Freed, John B. (2016). Frederick Barbarossa: The Prince and the Myth. Yale University Press.
Hodgson, Natasha R. (2007). Women, Crusading and the Holy Land in Historical Narrative. The Boydell Press.
Magdalino, Paul (1993). The Empire of Manuel I Komnenos, 1143-1180. Cambridge University Press.
Choniates, Nicetas, Historia, ed. J.-L. Van Dieten, 2 vols., Berlin and New York, 1975; trans. as O City of Byzantium, Annals of Niketas Choniates, by H.J. Magoulias, Detroit; Wayne State University Press, 1984.
Italics indicates a consort to a junior co-emperor, underlining indicates a consort to an emperor variously regarded as either legitimate or a usurper, and bold incidates an empress regnant.