In 1454 (AG 1765), men from Bāti (today called Bardakçı) were suffocated to death by smoke by Turks of the clan of Hasan Beg, as per the account of the priest Addai of Basibrina in c. 1500 appended to the Chronography of Bar Hebraeus.[11] The calligrapher Clemis (Clement) Dawud (David) of Bāti (fl. 1483–1502) was ordained as a bishop by Masʿūd II of Ṭur ʿAbdin, Patriarch of Tur Abdin.[12] Basil Behnam III, Syriac Orthodox Maphrian of the East (r. 1653–1655), was from Bāti.[13] The emir Bidayn destroyed the Church of Mar Ephraim Malphono at Bāti and killed a number of villagers in 1714.[14] In 1914, it was populated by 700 Assyrians, according to the list presented to the Paris Peace Conference by the Assyro-Chaldean delegation.[15] There were 300 Syriac Orthodox families, 10 Syriac Catholic families, and 15 Kurdish families in 1915.[16] The village was well known for its pottery.[17] It was owned by Osman Ağa and the agha of the village was Saleh of the Dakshuri tribe.[18]
Amidst the Sayfo, twenty soldiers were sent on 4 July 1915 by the authorities at Midyat ostensibly to guard the village and used the Syriac Catholic church of Yoldath Aloho as their headquarters and barracks.[19] After six days had passed, the villagers occupied the church in an attempt to induce the soldiers to leave, only for the soldiers to call for reinforcements who then surrounded the village.[20] Kurds led by Jamil and Nejim, sons of Osman Ağa, attacked Bāti and destroyed the outer walls of both the Syriac Orthodox and Syriac Catholic churches whilst 1500 Assyrians took refuge in the church itself, where they were besieged with little food for thirteen days.[21]
A few villagers escaped the church through a tunnel and fled to ‘Ayn-Wardo seeking help.[20] The Turkish-Kurdish forces withdrew after sustaining losses in an attack from the rear by 150 partisans from ‘Ayn-Wardo, but the villagers could not be freed from the church and the partisans retreated after the Muslims had returned to surround the village.[20] The Assyrians were forced to leave the church after exhausting their supplies of food and water and were seized and taken outside of Bāti and killed whilst about 70 people who fled through the tunnel were suffocated to death by smoke from a fire lit by the Muslims at the entrances.[22] The survivors who had fled to ‘Ayn-Wardo returned to Bāti after seven years.[23]
Iyawannis Ephraim of Bāti was ordained as metropolitan bishop of Tur Abdin at Homs in Syria at the end of March 1952.[24] The population of the village was 725 in 1960.[5] There were 552 Turoyo-speaking Christians in 75 families in 1966.[5] Persecution in the 1970s caused the Assyrians at Bāti to seek asylum in the Netherlands, Germany, and Sweden.[25] By 1987, there were no remaining Assyrians.[26] The Syriac Catholic church of Yoldath Aloho was converted into a mosque.[27] The Bote Committee was established in 1999 by descendants of survivors of the Sayfo to restore the village's two churches.[27] A mosque was constructed by the entrance to the village in 2005.[28] There were no Assyrians at the village in 2013.[28]
References
Notes
^Alternatively transliterated as Bāte, Bati, Bote, Botē, Bōte, Boté, Bothe, or Boti.[4] Also called Batıköy in Turkish.[5]Nisba: Bōtōyo.[5]Demonym: Botoye.[6]
Tan, Altan (2018). Turabidin'den Berriye'ye. Aşiretler - Dinler - Diller - Kültürler (in Turkish). Pak Ajans Yayincilik Turizm Ve Diş Ticaret Limited şirketi. ISBN9789944360944.
