Asiff Hussein (born 1972)[1] is a Sri Lankan journalist[2] and freelance writer. He is the author of a number of publications in the fields of ethnology,[3] sociology, and linguistics. He currently serves as Editorial Director of Sailan Muslim, a Sri Lankan website, overseeing the Finance, Culture & Heritage and Publications pages.
Background
Hussein served as a Journalist at the Business Desk of The Sunday Times before joining the Sunday Observer where he served in the Business and Features Desks.[4] He has written many articles on various topics which have been published in newspapers and on the Internet.[5] He has also contributed to Business Today, Explore Sri Lanka, the Souvenirs of the Moors Islamic Cultural Home and Hamdard Islamicus Journal of Studies and Research in Islam. He also served as the editor of Islamic Finance Today, a magazine which promotes ethical interest-free banking and finance.[citation needed]
Hussein is the author of a number of publications including The Lion and the Sword. An Ethnological Study of Sri Lanka. Vols.1 and 2 (2001/2008); The Origins of the Sinhala Language'. A Lexical Reconstruction of Sinhala Vocables to their Earliest Known Proto-Indo-European Forms (2002); Sarandib. An Ethnological Study of the Muslims of Sri Lanka (Feb & July 2007 and September 2011) Ivilly Pevilly. The Gastronome’s Guide to the Culinary History & Heritage of Sri Lanka (2012),[6]Tolerance in Islam (2012)[7] and Caste in Sri Lanka. From Ancient Times to the Present Day (2013) and Zeylanica, a Study of the Peoples and Languages of Sri Lanka (2009).[8][9] He has also co-authored Memons of Sri Lanka. Men, Memoirs, Milestones with Hameed Kareem (2006) and co-edited The Muslim Heritage of Eastern Sri Lanka with S.H.M. Jameel (2011).[10][11][12]
Hussein's book Sarandib, an Ethnological Study of the Muslims of Sri Lanka is a study of Sri Lankan Muslim society.[13][14] In 2013 it was in its third expanded edition. It is a collection of scholarly and anecdotal information about the society and culture of the country’s major Muslim groups, the Moors, Malays, Memons and Muslims of Indian origin who though of different ethnic origins, share the common faith of Islam. The work is contains detailed information on aspects like ethnic origins, language, settlements, customs and traditions, dress and ornamentation, culinary fare, medical remedies, names and titles, occupations, social organization, ceremonial observances and religious and folk beliefs.[15][16]
In May 2016 a page on social media site Facebook promoting Hussein's article was deleted by Facebook after multiple complaints from Facebook users.[19] In July 2017 the same article was republished on a Canadian web site called "Muslims in Calgary."[20] In September 2017 the Muslim Council of Calgary, which says it represents 80,000 Muslims in Calgary, issued statements disavowing any connection to the web site, and condemning "anti-Semitic sentiments" in Hussein's article.[21][22][23]
Wacana: Jurnal Ilmu Pengetahuan Budaya. Fakultas Sastra Universitas Indonesia, Vol.10, No.02 (October 2008)
Genetic profile of 11 autosomal STR loci among the four major ethnic groups in Sri Lanka. R.J. Illeperuma, et al. FSI Genetics, Volume 3, Issue 3 (June 2009)
A Grammar of Upcountry Sri Lankan Malay. Sebastian Nordhoff (2009), Nittaewo.
The Hobbits of Sri Lanka. An Analysis of the Legend, Pradeep A.Jayatunga (September 2010)
Vädi Jana Urumaya. Ed. Prof. Prishanta Gunawardhana and.Gamini Adikari (September 2010)
Is Jaffna Tamil the best? Producing legitimate language in a multilingual Sri Lankan School. Christina Davis in Journal of Linguistic Anthropology (August 2012);