Architecture of Belgrade is the architecture and styles developed in Belgrade, Serbia.
Belgrade has wildly varying architecture, from the centre of Zemun, typical of a Central European town,[1] to the more modern architecture and spacious layout of New Belgrade. The oldest architecture is found in Kalemegdan park. Outside of Kalemegdan, the oldest buildings date only from 19th century, due to its geographic position and frequent wars and destructions.[2] The oldest public structure in Belgrade is a nondescript Turkish türbe, while the oldest house is a modest clay house on Dorcol, the House at 10 Cara Dušana Street from 1727.[3]
During the socialist period, much housing was built quickly and cheaply to house the huge influx of people from the countryside following World War II, sometimes resulting in the brutalist architecture of the blokovi (blocks) of New Belgrade; a socrealism trend briefly ruled, resulting in buildings like the Dom Sindikata.[2] However, in the mid-1950s, the modernist trends took over, and still dominate the Belgrade architecture.[2]
Little remains in Belgrade of its early period. The Nebojša Tower, from ca. 1460, is a lonely testimony of the pre-Ottoman medieval defenses of the town.
During the 17th century many of the Serbian Orthodox Churches that were built in Belgrade took all the characteristics of Baroque churches built in the Austrian administered regions where Serbs lived. The churches usually had a bell tower, and a single nave building with the iconostasis inside the church covered with Renaissance-style paintings. These churches can mostly be found in Zemun.
Yugoslav architecture emerged in the first decades of the 20th century before the establishment of the state; during this period a number of South Slavic creatives, enthused by the possibility of statehood, organized a series of art exhibitions in Serbia in the name of a shared Slavic identity. Following governmental centralization after the 1918 creation of the Kingdom of Yugoslavia, this initial bottom-up enthusiasm began to fade. Yugoslav architecture became more and more dictated by an increasingly concentrated national authority which sought to establish a unified state identity.[7]
Beginning the 1920s, Yugoslav architects began to advocate for architectural modernism, viewing the style as the logical extension of progressive national narratives. The Group of Architects of the Modern Movement, an organization founded in 1928 by architects Branislav Ð Kojic, Milan Zlokovic, Jan Dubovy, and Dusan Babic pushed for the widespread adoption of modern architecture as the "national" style of Yugoslavia to transcended regional differences. Despite these shifts, differing relationships to the west made the adoption of modernism inconsistent in Yugoslavia WWII. Of all Yugoslav cities, Belgrade has highest concentration of modernist structures.[8][9]
The architecture of Yugoslavia was characterized by emerging, unique, and often differing national and regional narratives.[10] As a socialist state remaining free from the Iron Curtain, Yugoslavia adopted a hybrid identity that combined the architectural, cultural, and political leanings of both Western liberal democracy and Soviet communism.[11][12][13]
During the socialist period in Belgrade much housing was built quickly and cheaply to house the huge influx of people from the countryside following World War II, resulting in the brutalist architecture of New Belgrade's blokovi (blocks); a socrealism trend briefly ruled, resulting in buildings like the Dom Sindikata.[2] However, in the mid-1950s, the modernist trends took over, and still dominate the Belgrade architecture.[2]
Immediately following the Second World War, Yugoslavia's brief association with the Eastern Bloc ushered in a short period of socialist realism. Centralization within the communist model led to the abolishment of private architectural practices and the state control of the profession. During this period, the governing Communist Party condemned modernism as "bourgeois formalism," a move that caused friction among the nation's pre-war modernist architectural elite.[14]
Socialist modernism
Socialist realist architecture in Yugoslavia came to an abrupt end with Josip Broz Tito's 1948 split with Stalin. In the following years the nation turned increasingly to the West, returning to the modernism that had characterized pre-war Yugoslav architecture.[9] During this era, modernist architecture came to symbolize the nation's break from the USSR (a notion that later diminished with growing acceptability of modernism in the Eastern Bloc).[14][15] The nation's postwar return to modernism is perhaps best exemplified in Vjenceslav Richter's widely acclaimed 1958 Yugoslavia Pavilion at Expo 58, the open and light nature of which contrasted the much heavier architecture of the Soviet Union.[16]
During this period, the Yugoslav break from Soviet socialist realism combined with efforts to commemorate World War II, which together led to the creation of an immense quantity of abstract sculptural war memorials, known today as spomenik[17]
Belgrade Fair – Hall 1, Europe's largest dome and the world's largest dome between 1957 and 1965
In the late 1950s and early 1960s Brutalism began to garner a following within Yugoslavia, particularly among younger architects, a trend possibly influenced by the 1959 disbandment of the Congrès Internationaux d'Architecture Moderne.[18]
With 1950s decentralization and liberalization policies in SFR Yugoslavia, architecture became increasingly fractured along ethnic lines. Architects increasingly focused on building with reference to the architectural heritage of their individual socialist republics in the form of critical regionalism.[19]
Growing distinction of individual ethnic architectural identities within Yugoslavia was exacerbated with the 1972 decentralization of the formerly centralized historical preservation authority, providing individual regions further opportunity to critically analyze their own cultural narratives.[7]
The international style, which had arrived in Yugoslavia already in the 1980s, took over the scene in Belgrade after the wars and isolation of the 1990s. Big real estate projects, including Sava City and the redevelopment of the Ušće Towers, led the ground, with little respect for the local architecturale heritage.
In 2015, an agreement was reached with Eagle Hills (a UAE company) on the Belgrade Waterfront (Beograd na vodi) deal, for the construction of a new part of the city on currently undeveloped wasteland by the riverside. This project, officially started in 2015 and is one of the largest urban development projects in Europe, will cost at least 3.5 billion euros.[20][21]
According to Srdjan Garcevic, "Vaguely contemporary but somehow cheap-looking, it is planted illegally in the middle of the city on unstable soil – serving the interests of the anonymous lucky few."[22]
Sava City (Savograd), by Mario Jobst and Miodrag Trpković (2004-2010)
^Aleksandar Kadijevic: Byzantine architecture as inspiration for serbian new age architects. Katalog der SANU anlässlich des Byzantinologischen Weltkongresses 2016 und der Begleitausstellung in der Galerie der Wissenschaften und Technik in der Serbischen Akademie der Wissenschaften und Künste. Serbian Committee for Byzantine Studies, Belgrade 2016, ISBN978-86-7025-694-1, S. 87.
^Aleksandar Kadijevic: Byzantine architecture as inspiration for serbian new age architects. Katalog der SANU anlässlich des Byzantinologischen Weltkongresses 2016 und der Begleitausstellung in der Galerie der Wissenschaften und Technik in der Serbischen Akademie der Wissenschaften und Künste. Serbian Committee for Byzantine Studies, Belgrade 2016, ISBN978-86-7025-694-1, S. 62.
^Aleksandar Kadijevic 2016: Between Artistic Nostalgia and Civilisational Utopia: Byzantine Reminiscences in Serbian Architecture of the 20th Century. Lidija Merenik, Vladimir Simic, Igor Borozan (Hrsg.) 2016: IMAGINING THE PAST THE RECEPTION OF THE MIDDLE AGES IN SERBIAN ART FROM THE 18TH TO THE 21ST CENTURY. Ljubomir Maksimovic & Jelena Trivan (Hrsg.) 2016: BYZANTINE HERITAGE AND SERBIAN ART I–III. The Serbian National Committee of Byzantine Studies, P.E. Službeni glasnik, Institute for Byzantine Studies, Serbian Academy of Sciences and Arts. Hier S. 177 (Academia:PDF)