Anarchism in Georgia (Georgian: ანარქიზმი საქართველოში, romanized:anarkizmi sakartveloshi) began to emerge during the late 19th century out of the Georgian national liberation movement and the Russian nihilist movement. It reached its apex during the 1905 Russian Revolution, after a number of anarchists returned from exile to participate in revolutionary activities, such as in the newly-established Gurian Republic.
Georgian anarchists Mikheil Tsereteli and Varlam Cherkezishvili played a major role in the development of anarchist ideas in the country, but unlike European and Russian anarchists, Georgians actively fought for national liberation. This ideology against statehood was supported by those Georgian politicians who led the struggle for the liberation of the Georgian people and fought for national self-determination throughout their lives. As for the anarchist theory of the extinction of the state, the outcry against centralism and for the decentralization of government was the ideal of all progressive-minded people in Georgia and the basis of the country's success. They fought for the autonomy of Georgia, and went even further: in the 1910s they demanded full independence for the country. They defended the slogan of "equality of all nations" and they believed that only after achieving national independence could the nation take care of its social situation.
The Georgian anarchist movement was weakened during World War I, as its Georgian members were working abroad. Following the Russian Revolution, anarchism was no longer a relevant political force. Georgian anarchists still uncompromisingly fought against Leninism, condemning all forms of violence, including its expression as a state. In their view, only free people could achieve progress. They fought against the dictatorship of the proletariat brought by the Red Army invasion of Georgia.
Meanwhile, the nihilist movement was beginning to spread throughout the Russian Empire, attracting the attention of the Georgian socialist Varlam Cherkezishvili. After Dmitry Karakozov's attempt to assassinate Alexander II,[3] Cherkezishvili was arrested and imprisoned for six months in the Peter and Paul Fortress.[4] Upon his release in 1867, Cherkezishvili established a cooperative restaurant in Petrograd, where he met Sergey Nechayev for the first time. By 1868, Cherkezishvili had become influenced by the anarchist ideas of Mikhail Bakunin that he had encountered in the newspaper Narodnoie Delo.[5] Due to his connections to Nechayev, Cherkezishvili was again arrested, this time being sentenced to exile in Western Siberia.[4] He escaped his Siberian exile to Switzerland, where he founded a mutual aid fund and established the Russian language Obchtchina newspaper,[6] while also collaborating on Peter Kropotkin's magazine Le Révolté.[7] A number of other Georgian radicals had also gone abroad for their education, where many were first exposed to the ideas of anarchism and libertarian communism. In 1900, the Group of Russian Anarchists Abroad was founded in Geneva by the Georgian anarchist Georgy Gogelia, eventually being succeeded by the Bread and Freedom organization, which was joined by Peter Kropotkin and Varlam Cherkezishvili.[8]
The return of Georgian anarchists from exile marked the apex of the anarchist movement in the country, spearheaded by Georgy Gogelia, Mikheil Tsereteli and Varlam Cherkezishvili, who advocated for the implementation of a libertarian socialist system without the use of a state.[1] Inspired by the idea of federalism, Cherkezishvili established a "People's University" in Tiflis, where lectures and classes were given in Russian, Georgian, Armenian and Azeri.[6] According to Max Nettlau, "the administration of the People's University of Tbilisi was entirely in the hands of the workers and each nationality organized its own autonomous section, each month the sections meet to discuss general issues. Cherkezishvili's idea was to re-establish, in practice, solidarity among the nationalities which, a few months before, thanks to the instigations of the Russian government, had been severely shaken by the Armenian-Tartar massacres."[14]
During the revolutionary period, a number of anarchist newspapers also went into legal publication in Tiflis. In May 1906, Georgy Gogelia edited the anarcho-communist newspaper Golos, which published seven daily issues in the Georgian language before closing due to a lack of subscribers. He then went on to edit the Nabat, which published fourteen twice-daily issues in the Georgian language before it was forcibly shut down by censors. In June 1906, Gogelia came together with Mikheil Tsereteli and Varlam Cherkezishvili to edit the Worker newspaper, which published 52 daily issues in the Georgian language up until September 1906, when publication was discontinued due to opposition by the Social Democrats. Cherkezishvili then went on to edit the Race newspaper, which was also published legally in the Georgian language, but was accused of promoting Georgian nationalism by orthodox anarchists. Anarcho-communists were also on the editorial staff of Patara Gazeti and later Arrow, the Georgian language newspapers published by the Georgian Socialist-Federalist Revolutionary Party, which were intended for distribution among the peasantry. Legal publication of anarchist newspapers largely ceased with the end of the Revolution in June 1907, as radical elements were driven underground.[15]
Georgian anarchists were once again forced into exile, where Varlam Cherkezishvili presented the "Petition of the Georgian People" to the Hague Convention of 1907,[14] and collaborated in the establishment of the Anarchist Black Cross, designed to provide aid to anarchist political prisoners. With the outbreak of World War I, Georgian anarchists were split by the issue of support for one side or the other. Cherkezishvili was among the signatories of the Manifesto of the Sixteen, which advocated for an Allied victory over the Central Powers.[16] Meanwhile, Mikheil Tsereteli established the Committee of Independent Georgia, which aimed to establish Georgian independence from the Russian Empire through collaboration with the Central Powers. During the Caucasus campaign, the Georgian Committee attempted to recruit dissident Georgians to rebel against the Russian Empire, with Tsereteli even traveling to Georgia in secret in order to meet with the Menshevik leader Noe Zhordania, but the Mensheviks still maintained their stance of neutrality. Nevertheless, the Committee succeeded in recruiting a number of dissidents to join the Georgian Legion, which fought on the side of the Central Powers.[17]
In February 1921, the Red Army launched an invasion of Georgia which brought an end to the Democratic Republic, with the Georgian Soviet Socialist Republic being established in its place. At its last session the Constituent Assembly voted to establish a government-in-exile before fleeing the country to Europe. Tsereteli emigrated to Belgium, where he became a teacher at the Free University of Brussels. Cherkezishvili returned to London, where he continued to agitate for Georgian independence and resistance to the newly-established Soviet Union.[14] The Soviet government was unpopular in Georgia and faced the prospect of an insurrection against its rule from its inception.[23] Even those members of the working class that were the most sympathetic towards Bolshevik ideology were opposed to the new government, due to the subordination of workers' organizations and trade unions to Bolshevik committees, as well as the centralization of power in Moscow.[24] An internal conflict within the Georgian Bolsheviks over the question of national autonomy ended with the defeat of the "national deviationists" (led by Filipp Makharadze and Polikarp Mdivani) by the "hardliners" (led by Joseph Stalin and Sergo Ordzhonikidze), who advocated for greater centralized rule of Georgia under the Transcaucasian Socialist Federative Soviet Republic. The Bolsheviks subsequently ordered the forcible dissolution of all opposition parties, in order to cement power in a one-party state.
Many of the opposition parties, including both the Socialist-Federalists and the Mensheviks, continued to operate underground[25] - coming together to form the Committee for the Independence of Georgia in order to organize resistance to Soviet rule. A number of dissident Georgians returned to the country clandestinely, in order to participate in a planned uprising against the Bolshevik government. Despite the arrest and execution of many of its leading members by the Cheka,[26][27] the Committee went ahead with its plans and launched the August Uprising, which was quickly suppressed by the government forces.[28] In the "unprecedented" repression that followed, the last holdouts of opposition to the Bolshevik government were defeated,[29] bringing an end to any dissident socialist currents - including Menshevism, Socialist-Federalism and anarchism.
^Pate, Alice K. (2005). "Generational Conflict and the Gurian Republic in Georgia to 1905". The Soviet and Post-Soviet Review. 32 (2–3): 260. doi:10.1163/187633205X00096.
^Rose, John D. (April 1980). "Batum as Domino, 1919–1920: The Defence of India in Transcaucasia". The International History Review. 2 (2): 266–287. doi:10.1080/07075332.1980.9640214.
Rekhviashvili, T.; Chiaureli, V. (2006). ფილოსოფია (in Georgian). Tbilisi. p. 233.{{cite book}}: CS1 maint: location missing publisher (link)
Gvianishvili, Nanuli Valerianovna (1990). Mesto sot︠s︡ialʹno-politicheskikh vozzreniĭ anarkhistov v istorii gruzinskoĭ obshchestvennoĭ mysli (in Russian). Tbilisi: Institut istorii, arkheologii i ėtnografii. p. 17. OCLC30869691.