Aeneas of Gaza

Aeneas of Gaza
Diedc. 518 A.D.
Gaza
Notable workTheophrastus
RegionAncient Greek philosophy
SchoolNeo Platonism
InstitutionsRhetorical School of Gaza
Notable studentsProcopius of Gaza
LanguageAncient Greek
Main interests
Theology, Epistemology

Aeneas of Gaza (d. c. 518)[1] was a Neo-Platonic philosopher and a convert to Christianity who flourished towards the end of the fifth century. He is considered part of the Rhetorical School of Gaza, which flourished in Byzantine Palaestina in the fifth and sixth centuries.[2][3][4]

Life

Not much is known about his life. In his major work entitled Theophrastus, he alludes to Hierocles of Alexandria as his teacher, and in some of his letters he mentions as his contemporaries writers from the end of the fifth century and the beginning of the sixth, such as Procopius of Gaza.[5]

Like many others from his literary circle, Aeneas had close relations with the monastic communities that surrounded Gaza. Aeneas for instance frequently consulted Abba Isaiah, a nearby famous ascetic and monastic monk, in regard to the writings of the philosophical writings of Plato, Aristotle and Plontius.[6]

Thought

Like all the Christian Neo-Platonists, Aeneas held Plato in higher esteem than Aristotle. Like Synesius, Nemesius, and others, he found in Neo-Platonism the philosophical system which best accorded with Christian revelation. But, unlike Synesius and Nemesius, he rejected some of the most characteristic doctrines of the Neo-Platonists as being inconsistent with Christian dogma. For instance, he rejected the doctrine of pre-existence (according to which the soul of man existed before its union with body), arguing that the soul before its union with the body would have been "idle", incapable of exercising any of its faculties.[7]: 947  Similarly, he rejected the doctrine of the eternal duration of the world, on the ground that the world is corporeal, and, although the best possible "mechanism", contains in itself the elements of dissolution[7]: 958 sqq  Again, he taught that "man's body is composed of matter and form", and that while the matter perishes the "form" of the body retains the power of resuscitating the "matter" on the last day.[7]: 982 

See also

References

  1. ^ Champion, Michael W. (2022). Dorotheus of Gaza and Ascetic Education. Oxford University Press. pp. 16, 103. ISBN 9780198869269. Retrieved 25 November 2023.
  2. ^ Webb, Ruth. "Gaza, schools and rhetoric at." In The Oxford Dictionary of Late Antiquity. Oxford University Press, 2018.
  3. ^ Cribiore, Raffaella. "education and schools, Greek." In The Oxford Dictionary of Late Antiquity. Oxford University Press, 2018.
  4. ^ Vikan, Gary, Alexander Kazhdan, and Zvi 'Uri Ma῾oz. "Gaza." In The Oxford Dictionary of Byzantium. Oxford University Press, 1991.
  5. ^ Christie, Albany James (1867), "Aeneas Gazeus", in Smith, William (ed.), Dictionary of Greek and Roman Biography and Mythology, vol. 1, Boston, p. 32, archived from the original on 2011-05-14, retrieved 2007-10-23{{citation}}: CS1 maint: location missing publisher (link)
  6. ^ Bitton-Ashkelony, Brouria; Kofsky, Aryeh (February 2006). The Monastic School of Gaza. Brill. pp. 22, 32. ISBN 9789047408444. Retrieved 12 November 2023.
  7. ^ a b c Migne, Patrologia Graeca, LXXXV

Sources

  • Aeneas of Gaza, Theophrastus, transl. by John Dillon and Donald Russell. With Zacharias of Mytilene, Ammonius, transl. by Sebastian Gertz, coll. Ancient commentators on Aristotle, London, Bristol Classical Press, 2012.
  • Michael W. Champion, Explaining the cosmos : creation and cultural interaction in late-antique Gaza, coll. Oxford studies in late antiquity, Oxford, Oxford University Press, 2014.
  • Manfred Wacht, Aeneas von Gaza als Apologet : seine Kosmologie im Verhältnis zum Platonismus, coll. Theophaneia, Bonn, Hanstein, 1969.
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