Dard was a speaker, Ahmadiyyamissionary and a writer.[5] He addressed many large audiences, most notably during the events of Jalsa Salanas, Interfaith Events, and Political Debates on Pakistan. He wrote many books both in English and Urdu, among them Life of Ahmad – Founder of the Ahmadiyya Movement (1948),[6] a biography which covers the life of Mirza Ghulam Ahmad up to 1901, however, he was unable to complete the work.[7][8][9][1] He also wrote a book The Islamic Caliphate (1938).[10]
Dard met Muhammad Ali Jinnah in March 1933, (who getting utterly disappointed from Indian Politics had returned to England and started his legal practice there),[11] and tried to convince him to return to India being direly needed by the Indian Muslims.[12] Dard told Jinnah that Jinnah's abandonment of politics in British India him a "traitor" for the Muslim cause.[clarify] To symbolize Jinnah's return to the political scene, Dard arranged at the Fazl Mosque in London in April 1933, a lecture titled The Future of India which was presided over by Sir Nairne Sandeman in which Jinnah criticized the recent White Paper on the Indian Constitutional Reform and argued for self-government by Indians.[13][14]
^Review of Religions Ahmadiyya Community Vol 65 p158 1971 "The Khalifa-tul Masih II went more than two miles on foot out of town to receive Maulana Abdurr Rahim Dard."
^Nathalie Clayer; Eric Germain (2008). Islam in Inter-War Europe. Hurst. pp. 51–. ISBN978-1-85065-878-8. ... converts such as Khalid Sheldrake and Abdullah Quilliam celebrated the festival of 'Id at the Ahmadi Mosque from time to time, and Abdullah Yusuf Ali gave speeches on such occasions. Indeed, both Fateh Sayal and Abdul Rahim Dard, the two most prominent Ahmadi missionaries after the First World War, were very much part of the mainstream Indian Muslim network
^Prakash K. Singh (2009). Encyclopaedia on Jinnah. Vol. 3. Anmol Publications. pp. 31–. ISBN978-81-261-3779-4. Few known this fact that Mr. M. A. Jinnah had quit the Indian political scene and out of the frustration left Indian politics. ... Times London (April 9, 1933) carried a report of a reception that was held by the Imam of London Mosque, Mr. Dard, ...
^Sir Muhammad Zafrulla Khan (1978). Ahmadiyyat: the renaissance of Islam. Tabshir Publications. pp. 242–. ISBN978-0-85525-015-7. He, therefore, directed Mr A. R. Dard, Imam of the London Mosque, to get in touch with Mr Jinnah and try to persuade ... of 9 April 1933: There was a large gathering in the grounds of the mosque in Melrose Road, Wimbledon, where Mr Jinnah, ...
^Muhammad Yusuf Saraf (1977). Kashmiris Fight for Freedom. Vol. 1. Ferozsons. pp. 419–. An All India Kashmir Committee was set up with Mirza Bashir-ud- Din Mahmud Ahmed as President and Maulvi Abdur Rahim Dard as Secretary to forge a common platform for co-ordination of the movement that had so spontaneously ...
^Jamie Gilham (2014). Loyal Enemies: British Converts to Islam, 1850–1950. Oxford University Press. pp. 140–. ISBN978-0-19-937725-1. ... the temporary premises. Another important change in leadership occurred in 1924 when the khalifa visited London and ... The khalifa appointed his private secretary, Abdur Rahim Dard, to lead the jama'at in England, and transferred the ...
^Review of Religions. Vol. 68. M. Masud Ahmad. 1973. pp. 38–. The work was, however, soon resumed by the grace of God and finished in the end of 1926. The Khalifa-tul Masih planned to give the First London Mosque a befitting opening ceremony. At his instance Maulana Abdur Rahim Dard, Imam ...