Abbas I’s Kakhetian and Kartlian campaigns refers to the four campaigns Safavid king Abbas I led between 1614 and 1617,[6] in his East Georgian vassal kingdoms of Kartli and Kakheti during the Ottoman–Safavid War (1603–18). The campaigns were initiated as a response to the shown disobedience and subsequently staged rebellion by Abbas' formerly most loyal Georgian ghulams, namely Luarsab II of Kartli and Teimuraz I of Kahketi (Tahmuras Khan). After the complete devastation of Tbilisi, the quelling of the uprising, the massacre of up to 100,000 Georgians, and the deportation of between 130,000 and 200,000 more to mainland Iran, Kakheti, and Kartli were temporarily brought back under the Iranian sway.
Background
In 1606, Abbas had appointed Luarsab II and Teimuraz I (also known as Tahmuras Khan) on the thrones of Safavid vassals Kartli and Kakheti, at the behest of Kartlian nobles and Teimuraz's mother Ketevan; both seemed like malleable youths.[1] However, tensions between Georgia and the Shah rose in 1612 as Teimuraz and Luarsab executed pro-Iranian nobility[1] including the governor of Karabakh. In 1613, when the Shah summoned them to join him on a hunting expedition in Mazandaran, they did not appear as they feared that they would be either imprisoned or killed.[7][8] In the spring of 1614 war broke out. This event brought an end to the Treaty of Nasuh Pasha.[citation needed]
Invasion
Iranian armies invaded the two territories in March 1614, and the two allied kings subsequently sought refuge in the Ottoman vassal Imeretia.[1] Abbas, as reported by the Safavid court historian Iskander Beg Munshi, was infuriated by what was perceived as the defection of two of his most trusted subjects and gholams.[7] He deported 30,000 Kakhetian peasants to Iran and appointed a grandson of Alexander II of Imereti to the throne of Kartli, Jesse of Kakheti (also known as "Isā Khān").[7][1] Raised up at the court in Isfahan and a Muslim, he was perceived as fully loyal to the Shah.[citation needed]
Abbas threatened Imeretia with devastation if they did not give up the fugitive kings; the Imeretian, Mingrelian, and Gurian rulers jointly refused his demand. Luarsab, however, surrendered voluntarily to the Shah; Abbas initially treated him well but when he learned that Luarsab and Teimuraz had offered an alliance with the Ottomans he demanded that Luarsab accept Islam. When Luarsab refused, he was thrown in prison.[1]
Teimuraz returned to eastern Georgia in 1615, taking advantage of a resurgence in Ottoman-Safavid hostilities, and there he defeated a Safavid force. However, when the Ottoman army postponed its invasion of the Safavids, Abbas was able to briefly send an army back to defeat Teimuraz, and redoubled his invasion after brokering a truce with the Ottomans.[1] The Safavid soldiers met heavy resistance by the citizens of Tbilisi, but Iranian rule was fully restored over eastern Georgia.[9]
Massacres and deportations
In a punitive expedition to Kakhetia, Abbas's army then killed perhaps 60-70,000[4][3][10][11] or 100,000[1] Georgians, with twice as many more being deported to Iran, removing about two-thirds of the Kakhetian population.[12][1] More refugees were rounded up in 1617.[1] In 1619 Abbas appointed the loyal Simon II (or Semayun Khan) as a puppet ruler of Kakheti, while placing a series of his own governors to rule over districts where the rebellious inhabitants were mostly located.[7]
These deportations marked another stage in the Safavid policy of forcibly resettling huge amounts of Georgians and other ethnic Caucasian groups such as the Circassians and Armenians, to mainland Persia.[citation needed]
Aftermath
Abbas obtained control over eastern Georgia for a time; however the aggrieved Giorgi Saakadze and King Teimuraz led new rebellions in 1625 and 1626 which were more effective at reducing Safavid control of the region.[1]
Kacharava, Eka (2011). "Alaverdy Eparchy"(PDF). Friends of Academic Research in Georgia. Archived(PDF) from the original on 18 May 2015. Retrieved 24 May 2015.
Khanbaghi, Aptin (2006). The Fire, the Star and the Cross: Minority Religions in Medieval and Early Modern Iran. London, UK: I. B. Tauris. ISBN1-8451-1056-0. LCCN2006296797.
Mikaberidze, Alexander (2015). Historical Dictionary of Georgia (e ed.). Rowman & Littlefield. ISBN978-1442241466.
Mitchell, Colin P., ed. (2011). New Perspectives on Safavid Iran: Empire and Society. Milton Park, UK: Routledge. ISBN978-0-4157-7462-8. LCCN2010032352.
Monshi, Eskandar Beg (1978). Tārīk̲-e ʻālamārā-ye ʻAbbāsī [The History of Shah 'Abbas the Great]. Persian Heritage (in Arabic and English). Translated by Savory, Roger M. Boulder, CO: Westview Press. ISBN0-8915-8296-7. LCCN78020663.