7 icons of Virgin Mary: Elaiovrytissa, Ktetorissa (Vimatarissa), Esphagmeni, Pantanassa, Pyrovolitheisa, Antiphonitria and Paramythia
InteriorOverviewThe Holy Trinity, fresco on the ceiling of the entrance (πρόστωον) of the katholikon at Vatopedi.Frescoes
The Holy and Great Monastery of Vatopedi (Greek: Βατοπέδι, pronounced[vatoˈpeði]) is an Eastern Orthodox monastery on Mount Athos, Greece. The monastery was expanded several times during its history, particularly during the Byzantine period and in the 18th and 19th centuries. More than 120 monks live in the monastery.
History
Vatopedi was built on the site of an early Christian settlement dating from Late Antiquity. In 2000, the Ephorate of Byzantine Antiquities excavated the foundations of an early Christian basilica to the north of the current katholikon of Vatopedi.[1]
Vatopedi was founded in the second half of the 10th century by three Greek monks, Athanasios, Nicholaos, and Antonios, from Adrianople, who were disciples of Athanasius the Athonite. By the end of the 15th century, the Russian pilgrim Isaiah wrote that the monastery was Greek.[2]
Two large sketes (monastic style communities) are attached to Vatopedi: the Skete of Saint Andrew in Karyes and the Skete of Saint Demetrius near the main monastery. Other kellia (κελλιά; small monasteries which are not independent) are also dependent on the monastery. Some of the kellia in the area of the main monastery compound include:[4]
The 10th century NE tower which now houses the monastery's library
Extensive construction projects are underway to restore the monastery's larger buildings.
Treasures held within the monastery
The Monastery of Vatopedi holds the Cincture of the Theotokos, a belt held by some believers to be the actual belt of the Theotokos, which she wore on earth and gave to Thomas the Apostle after her death and during her transition to heaven (the equivalent in the Western Church is the Girdle of Thomas). The silver and jewel-encrusted reliquary containing the skull of St. John Chrysostom is kept in the Monastery and is credited by Eastern Orthodox Christians with miraculous healings. The monastery also contains the Iaspis, a chalice fashioned of a single piece of the precious stone jasper, and numerous icons.
Vatopedi's library preserves a medieval royal charter, the 13th-century Vatopedi Charter of Ivan Asen II of Bulgaria dedicated to the monastery. It was discovered in the monastery's archives in 1929.
In September 2008, the monastery was implicated in an alleged real estate scandal (see also the Greek Wikipedia article). The monastery was accused of trading low-value land for high-value state property in a deal with the New Democracy government of Prime Minister Kostas Karamanlis. In the ensuing court case, all of the accused were ultimately acquitted and it was decided that there was no financial damage to the public treasury.[8]
Current Prior of Vatopedi, Archimandrite Elder Efrem (Koutsou)
American writer Michael Lewis reports that a Greek parliamentary commission estimated the value of government property received by the monastery at one billion euros.[9] Michael Lewis, in his book Boomerang: Travels in the New Third World,[10] visits the monastery,[11] details the frugal, hard-working lifestyle of the monks and investigates the real estate deal which would have helped in efforts to restore Vatopedi to its former glory.
After the story became public in August 2008, the government cancelled the land deals and two ministers resigned, under huge pressure from the media and public.[12] Additionally, Parliament voted unanimously to set up a commission to investigate the deal.[13][14] However, after investigations, the estimations of the public agencies for the exchanged real estate objects were found to have been in order.[12]
In December 2010, a Court of Appeals found guilty and imposed a ten-month imprisonment (with three years suspension) to ex-judge Maria Psaltis on charges of misconduct and violations of judicial secrecy. The same penalty was issued to Abbot Ephraim and monk Arsenios on instigation.[15] Finally Abbot Ephraim, monk Arsenios and the judge Maria Psaltis were relived from the accusation from Areios Pagos, the Supreme Court of the Hellenic Republic (Greece), by the act 966/2012.
As of December 2011, 3 years after the reveal of the alleged scandal, none of the two different investigating parliamentary commissions and various trials had found any of the persons involved guilty of illegal money transactions or real estate fraud.[12] Then, in late December 2011, Abbot Ephraim was arrested, and jailed pending trial, for alleged fraud and embezzlement.[16]
On January 11, 2012, the Criminal Division of the Supreme Court accepted the proposal of the Deputy Prosecutor of the Supreme Court Law Mr. Tsangas: it set aside the decision under which Psaltis, Ephraim, and Arsenios had each been sentenced to 10-month imprisonment (with three years suspended). The Supreme Court considered that the contested decision of the Court of Appeals had no legal justification and presented logical gaps, inconsistencies, and shortcomings. Moreover, the Supreme Court ruling that any disclosure of the outcome of the conference only a court is no longer a criminal offense [sic], which means that the three defendants will be treated under more favorable conditions when judged again by the court.[17]
In October 2013, it was reported that fourteen persons, including Abbot Efrem and monk Arsenios were indicted on several counts including money laundering related to the Land Deal Controversy, which has been referred to as the "holy exchange".[18]
On 23 March 2017, Efrem was fully acquitted.[19] On 28 May 2021, Efrem was hospitalized in Athens due to a COVID-19 infection.[20]
Miracle-working icons within the monastery
There are seven icons of the Mother of God in the monastery purported by believers to be miracle-working: Elaiovrytissa, Ktetorissa (Vimatarissa), Esphagmeni, Pantanassa, Pyrovolitheisa, Antiphonitria and Paramythia.[21]
^A. E. Bakalopulos (1973). History of Macedonia, 1354-1833. [By] A.E. Vacalopoulos. p. 166. At the end of the 15th century, the Russian pilgrim Isaiah relates that the monks support themselves with various kinds of work including the cultivation of their vineyards....He also tells us that nearly half the monasteries are Slav or Albanian. As Serbian he instances Docheiariou, Grigoriou, Ayiou Pavlou, a monastery near Ayiou Pavlou and dedicated to St. John the Theologian (he no doubt means the monastery of Ayiou Dionysiou), and Chilandariou. Panteleïmon is Russian, Simonopetra is Bulgarian, and Karakallou and Philotheou are Albanian. Zographou, Kastamonitou (see fig. 58), Xeropotamou, Koutloumousiou, Xenophontos, Iveron and Protaton he mentions without any designation; while Lavra, Vatopedi (see fig. 59), Pantokratoros, and Stavronikita (which had been recently founded by the patriarch Jeremiah I) he names specifically as being Greek (see map 6).
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