Umm Al Amad (Arabic: ام العمد), or Umm el 'Amed or al Auamid or el-Awamid, is an Hellenistic periodarchaeological site near the town of Naqoura in Lebanon. It was discovered by Europeans in the 1770s,[1] and was excavated in 1861.[2] It is one of the most excavated archaeological sites in the Phoenician heartland.[3]
Description
The Umm Al Amad site measures more than six hectares.[2] Numerous artefacts from the site are held at the National Museum of Beirut and the Louvre. The site contains two temples, the Temple of Milk‘ashtart and the Eastern Temple with Throne Chapel,[4] which are estimated to have been built between 287 and 222 BCE.[2]
Umm Al Amad was apparently built in the Persian or Hellenistic period, although some scholars have argued for earlier. No buildings from the Roman era were discovered, but there is evidence for Byzantine reoccupation.[6][1] The original name of the site is uncertain, but may have been Hammon (Joshua 19:28) or Alexandrouskene.[1]
In 1881, the British PEF Survey of Palestine described the site as "extensive ruins" and noted "traces of aqueducts origin water to birkets".[9]
Eustache de Lorey excavated the site in 1921, but published only photographs of his work.[10]Maurice Dunand led excavations at the site between 1943 and 1945.[11]
Ali Badawi, the long-time chief archaeologist for Southern Lebanon of the Directorate-General of Antiquities at the Ministry of Culture, said:
There are the remains of the city known as Oum Al-Amed, dating back to the 2nd century B.C., if not earlier. The city was a religious center for a Phoenician cult, especially that of the Phoenician god Baal Hamon, whose memory lives on in a nearby valley known as Wadi Hamol (the Valley of Hamol). The site still contains the remnants of two important temples, as well as other buildings, dating back to the 2nd and 3rd century B.C., and represents the last of Phoenician culture under the rule of the Greeks. Several steles bearing Phoenician inscriptions were discovered on the site, and an important sundial stone.[12]
^Vella, 2000, pp. 34–35: "The monumental report dedicated to Oumm el-‘Amed is by far one of the most detailed accounts of an excavation in the Phoenician heartland. The site is well known in the general literature, with entries in all the recently published research aids on Phoenician history, and the reconstructions of the temples have served as benchmarks for the study of other sites."
Vella, Nicholas, "Defining Phoenician Religious Space: Oumm el-'Amed Reconsidered", Ancient Near Eastern Studies, volume 37, 2000, pp. 27–55, doi:10.2143/ANES.37.0.1081.