In 1991, Yothu Yindi were Hughie Benjamin on drums, Sophie Garrkali and Julie Gungunbuy as dancers, Stuart Kellaway on bass guitar, Witiyana Marika on manikay (traditional vocals), bilma (ironwood clapsticks) and dance, Milkayngu Mununggurr on yidaki (didgeridoo), Gurrumul Yunupingu on keyboards, guitar and percussion, Makuma Yunupingu on yidaki, vocals, bilma, Mandawuy Yunupingu on vocals and guitar, Mangatjay Yunupingu as a dancer.[5] Mandawuy Yunupingu, with his older brother Galarrwuy, wanted a song to highlight the lack of progress on the treaty between Aboriginal peoples and the federal government. Mandawuy Yunupingu recalls:
Bob Hawke visited the Territory. He went to this gathering in Barunga. And this is where he made a statement that there shall be a treaty between black and white Australia. Sitting around the camp fire, trying to work out a chord to the guitar, and around that camp fire, I said, "Well, I heard it on the radio. And I saw it on the television." That should be a catchphrase. And that's where 'Treaty' was born.
"Treaty" was written by Australian musician Paul Kelly and Yothu Yindi members Mandawuy Yunupingu, Kellaway, Williams, Gurrumul Yunupingu, Mununggurr and Marika and Peter Garrett.[7][8][9][10] The initial June 1991 release received limited radio and television exposure (mainly on ABC radio and SBS television).[11]
Reception
After the initial release of the song failed to chart, Melbourne-based DJ Gavin Campbell (Razor Records), approached Mushroom Records to create a dance-oriented remix.[5][1][2] The Filthy Lucre production team, consisting of Campbell, Paul Main and Robert Goodge produced a remix without the band's involvement but with the understanding that the Yolngu side of the music would be preserved.[11] The remix not only modified the musical backing but dispensed with the majority of the English language lyrics, with the song sung almost entirely in the Aboriginal language, Gumatj.[5][1][2] The Filthy Lucre remix was released in June, entering the charts in July and peaking at No. 11 on the Australian Recording Industry Association (ARIA) singles charts by September, spending a total of 22 weeks in the national charts.[5][12]
"Treaty" was the first song by a predominantly Aboriginal band to chart in Australia.[2]
Success for the single was transferred to the related album Tribal Voice which peaked at No. 4 on the ARIA Albums Chart.[12] The album produced by Mark Moffatt for Mushroom Records was released in September 1991.[13] Mandawuy Yunupingu took leave of absence from his duties as principal to tour and promote the single and album.[5][1]
In January 2018, as part of Triple M's "Ozzest 100", the "most Australian songs of all time", the Filthy Lucre version of "Treaty" was ranked number 10.[15]
"Treaty" was played for the entire block of rapper Nooky’s all-Indigenous music show Blak Out between 5pm and 6pm.
Nooky said at the start of the show, "October 14 was a moment in history where a dark cloud will forever cast a shadow."
A proud Yuin and Thunghutti man, Nooky continued: "I feel like I let down my elders, I feel like I let down the future generations. Last night was the most overt, unconcealed manifestation of racism I’ve ever experienced in my whole life."
"Yesterday they said our pain and our suffering continues. The disadvantage and the inequality continues. But so does our love, our happiness, our strength and our pride."[16][17]
At the 1992 ARIA Awards Yothu Yindi won awards for 'Engineer of the Year' for "Maralitja" (maralitja is Yolngu matha for crocodile man - one of Mandawuy Yunupingu's tribal names), "Dharpa" (dharpa is tree), "Treaty", "Treaty (Filthy Lucre remix)" and "Tribal Voice" by David Price, Ted Howard, Greg Henderson and Simon Polinski; 'Song of the Year' for "Treaty"; and "Single of the Year" for "Treaty".[19][20]
Musically the song is a mixture of Yolngu and balanda styles. The timbres of the song include the balanda rock ensemble of electric guitars, keyboard and drumkit, and on occasion balanda voices. The Yolngu sounds include the lead singer's vocal quality, and the traditional instruments, bilma (ironwood clapsticks) and yidaki. The song's text is partly in English and partly in Gamatj, and the form of the song, while conforming to the balanda rock structure of verses and choruses with an instrumental break, and the process of intensity through repetition of short motifs, is nevertherless that of a djatpangarri, a form of Yolngu popular music.[21]
Mandawuy Yunupingu recalled hearing the djantpangarri / djedbangari song "Storm" which originates from Yirrkala in the Northern Territory. He incorporated the beat into the musical composition.[22][23]
Videos
There were two video clips for "Treaty". The first features footage of the 1988 Barunga Festival where the Barunga Statement is shown in its final stages of preparation, and Prime Minister Hawke is shown participating didjeridu-playing and spear-throwing competitions.[11] As the Barunga Statement is presented to the Prime Minister, he is accompanied by the Minister for Indigenous Affairs, Gerry Hand. Also included in this first clip are images of the band in concert, and footage from the Gove Peninsula of industrial bauxite mining, ceremonial dancing led by Witiyana in the bush and children dancing on the beach.[11] According to the director, Stephen Johnson, it was never his intention to make a consciously "political" video.
A second clip for "Treaty" was made to accompany the Filthy Lucre remix. It was also directed by Stephen Johnson[11] and dispenses with the overtly political shots of the previous video. The video features images of the band in concert as well as footage from the Gove Peninsula of ceremonial dancing led by Witiyana in the bush, Witiyana and Milkayngu dancing with their instruments on the beach, Mandawuy Yunupingu singing over a blazing fire and children dancing on the beach with portable stereo given to them by Mandawuy Yunupingu.[5][1]
We wanted to portray Yolngu people having a good time... we had the political stuff in the first clip... it is political enough in the sense that it is showing a positive, healthy and strong side of Aboriginal culture - that's the best message of all... I wanted people to dance, pick up on the movements and Yolngu style of dancing.
^ abHowie-Willis, Ian (2001). "Barunga Statement". The Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS). Archived from the original on 17 July 2011. Retrieved 4 November 2008.