ᛏ Tir biþ tacna sum, healdeð trẏƿa ƿel ƿiþ æþelingas; a biþ on færylde ofer nihta genipu, næfre sƿiceþ.[5]
(?) is a (guiding) star; well does it keep faith with princes; it is ever on its course over the mists of night and never fails.
"Fame, honour" is a gloss written alongside the rune. Several interpretations have been offered, typically involving association with the north star, as the words tacna and færyld have astronomical connotations (used for "sign of the zodiac" and "path of a planet", respectively).[citation needed]
Usage
Ancient
Multiple Tiwaz runes
Multiple Tiwaz runes either stacked atop one another to resemble a tree-like shape, or repeated after one another, appear several times in Germanic paganism:
The charm (alu) on the Lindholm amulet, dated from the 2nd to the 4th century, contains three consecutive t runes, which have been interpreted as an invocation of Týr.[6]
The Kylver Stone (400 AD, Gotland) features 8 stacked Tiwaz runes at the end of an Elder Futhark inscription.
From 500 AD, a Scandinavian C-bracteate (Seeland-II-C) features an Elder Futhark inscription ending with three stacked Tiwaz runes.
Poetic Edda
According to the runologist Lars Magnar Enoksen, the Tiwaz rune is referred to in a stanza in Sigrdrífumál, a poem in the Poetic Edda.[7]
Sigrdrífumál tells that Sigurd has slain the dragon Fafnir and arrives at a fortress of shields on top of a mountain which is lit by great fires.[8] In the fortress, he finds an enchanted sleeping valkyrie whom he wakes by cutting open her corslet with his sword. The grateful valkyrie, Sigrdrífa, offers him the secrets of the runes in return for delivering her from the sleep, on condition that he shows that he has no fear.[7] She begins by teaching him that if he wants to achieve victory in battle, he is to carve "victory runes" on his sword and twice say the name "Týr" - the name of the Tiwaz rune.[7]
Futhorc manuscripts give different names to the t-rune. Sangallensis 270 (9th century) and Vindobonensis 795 (9th century) call the rune "Ti", while Cotton MS Domitian A IX (10th century?) calls it "Tir", and the Byrhtferth's Manuscript (12th century) calls it "Tyr". Ti may be an uninflected form of the possessive "Tiwes" as found in "Tiwesdæg", which would make it the name of an English god. Similar spellings of this god's name (such as Tii) are attested to in Old English.[11]
Modern
Germanic neopaganism
The Týr rune is commonly used by Germanic neopagans to symbolize veneration of the god Týr.