Titus Kaphar was born in 1976 in Kalamazoo, Michigan. His first introduction to art was in a junior college art history course, and he taught himself to paint by visiting museums. He received his BFA from San José State University in 2001 and his MFA from Yale University. His work is often multidimensional and sculptural, with canvases slashed and dangling off the frame, or hanging over another painting. One such example is Behind the Myth of Benevolence, a portrait of Thomas Jefferson, painted in the Neoclassical style, which he attached to the corner of the frame of a nude portrait of Sally Hemings. The juxtaposition of the fully-clothed Jefferson with Hemmings' nudity reinforces the unfair power dynamic between the two, and revises Jefferson's public image to include his sexual relationship with his much-younger slave.[7]
The Vesper Project
The Vesper Project is one of Kaphar's most immersive installations. It concerns a fictional African-American family in the 19th century that passes for white. Kaphar created an installation where visitors would walk through a 19th-century house, uncertain about what was reality and what was remembrance. The project was inspired by Kaphar's attempt to paint a portrait of his aunt, only to realize that parts of his memories of her were fictive. He spoke about the experience while promoting his show: "It occurred to me that, for some reason, my brain had decided to insert her into periods in my life when I needed extra support. That left me reeling; it left me frightened. It made me feel as if I couldn’t trust my own memory. I felt like I was losing my mind."[8]
The Vesper Project was also a collaboration with a visitor to the Yale Art Gallery, where one of Kaphar's paintings was displayed. The visitor, Benjamin Vesper, experienced a mental breakdown during his visit and punched one of Kaphar's paintings. During Vesper's subsequent institutionalization,[9] Kaphar and Vesper began a correspondence. The two exchanged letters for some time, writing about family and mental instability. Vesper broke out of the hospital and visited a 19th-century house, believing it was his family's home. Kaphar intended to create a physical space for Vesper to return and face his memories, and this became the foundation of The Vesper Project. The rooms contain fragments of memories, specters, and paintings. These rooms are able to be walked through and experienced.[10]
Time magazine
Kaphar was commissioned in 2014 by Time magazine to paint a response to the Ferguson Uprising. The work was a 4-by-5-foot (1.2 m × 1.5 m) oil on canvas and used Kaphar's signature style of painting over his own work with white paint. The painting is titled Yet Another Fight for Remembrance and depicts two protesters with their hands raised with white paint streaked over their bodies and faces.[11]
Behind the Myth of Benevolence
In 2014, Kaphar painted Behind the Myth of Benevolence, which depicts President Thomas Jefferson and Sally Hemings, an enslaved woman held captive by Jefferson and the mother of six children fathered by Jefferson.[12][13] Kaphar painted the canvas in such a way as to create the illusion that the portrait of Jefferson painted by Rembrandt Peale in 1800 is being pulled back like a curtain to reveal a seated Hemings.[14] The portrait is effectively a painting within a painting.[15] Kaphar, speaking about the painting and its subject, Sally Hemings, said, "This painting is about Thomas Jefferson and Sally Hemings, and yet it is not. The reason I say, ‘And yet it is not,’ is because we know from the actual history that Sally Hemings was very fair. Very, very fair. The woman who sits here is not just simply a representation of Sally Hemings, she's more of a symbol of many of the Black women whose stories have been shrouded by the narratives of our deified founding fathers."[16]
Behind the Myth of Benevolence was damaged on three occasions while it was on view at the National Portrait Gallery in Washington, D.C., prompting the museum to post security guards by the painting for the remainder of its exhibition.[17][18]
^"The Black Index". University of California, Irvine. Retrieved 2 October 2024. The artists featured in The Black Index—Dennis Delgado, Alicia Henry, Kenyatta A.C. Hinkle, Titus Kaphar, Whitfield Lovell, and Lava Thomas—build upon the tradition of Black self-representation as an antidote to colonialist images.
