Richard James Cushing (August 24, 1895 – November 2, 1970) was an American prelate of the Catholic Church. He served as Archbishop of Boston from 1944 to 1970 and was made a cardinal in 1958. Cushing's main role was as fundraiser and builder of new churches, schools, and institutions. Unlike his predecessor, he was on good terms with practically the entire Boston elite, as he softened the traditional confrontation between the Catholic Irish and the Protestant upper-class. He built useful relationships with Jews, Protestants, and institutions outside the usual Catholic community. He helped presidential candidate John F. Kennedy deflect fears of papal interference in American government if a Catholic became president.
Cushing's high energy level allowed him to meet with many people all day, often giving lengthy speeches at night. He was not efficient at business affairs, and when expenses built up he counted on his fundraising skills instead of cost-cutting. Cushing, says Nasaw, was "fun-loving, informal, and outgoing. He looked rather like a tough, handsome, Irish cop and behaved more like a ward politician than a high church cleric."[1] His major weakness in retrospect was overexpansion, adding new institutions that could not be sustained in the long run and had to be cut back by his successors.[2]
Early life and education
Cushing was born in City Point, South Boston on August 24, 1895.[3] The third of five children, he was the son of Patrick and Mary (née Dahill) Cushing.[4] His parents were both Irish immigrants; his father was originally from Glanworth, County Cork, and his mother from Touraneena, County Waterford.[5] His father, who came to the United States in 1880,[6] worked as a blacksmith and earned $18 per week in the trolley repair pits of the Boston Elevated Railway.[7]
Cardinal Cushing with newly ordained Priests of the Archdiocese of Boston in 1960.
Cushing received his early education at Perry Public Grammar School in South Boston, since there was then no parochial school for boys in Gate of Heaven Parish.[8] Cushing dropped out of high school in his freshman year because of his compulsive truancy.[7] He subsequently entered Boston College High School, a Jesuit college preparatory school.[4] His tuition there was paid by his cousin, who was a priest of the Archdiocese of New York. He graduated from high school in 1913, receiving honors for Latin and Greek. Cushing was torn for a time between religion and politics.[7] He originally wanted to be a politician, even earning money by speaking for politicians from the back of wagons.[6] He twice considered joining the Jesuits,[6] but came to the conclusion he "was cut out more for the active life and not the teaching apostolate."[citation needed]
He entered Boston College in 1913, becoming a member of the first freshman class following the college's move to Chestnut Hill.[3] At Boston College, he was active in the Marquette Debating Society and elected vice-president of his sophomore class. Following the sinking of the RMS Lusitania in 1915, Cushing enlisted in the United States Army but was medically discharged for his asthma after a few weeks. After attending Boston College for two years, he began his studies for the priesthood at St. John's Seminary in Brighton in September 1915.[4] He was assigned to continue his studies at the Pontifical North American College in Rome, but the escalation of U-boat activity prevented him from sailing across the Atlantic.[citation needed]
Priesthood
On May 26, 1921, Cushing was ordained a priest by Cardinal William Henry O'Connell at the Cathedral of the Holy Cross.[9] His first assignment was as a curate at St. Patrick's Church in Roxbury, where he remained for two months. He was afterwards transferred to St. Benedict's Church in Somerville. In 1922, he appeared unannounced at the residence of Cardinal O'Connell to request an assignment as a missionary.[4] The young priest declared he wanted to "take heaven by storm."[6] O'Connell denied his request, and instead appointed him assistant director of the Boston office of the Society for the Propagation of the Faith, an organization dedicated to raising funds for missions.[3] He later served as director of the Society from 1929 to 1944.[3] He was raised to the rank of Monsignor on May 14, 1939.[3]
As an auxiliary bishop, Cushing continued to serve as director of the Society for the Propagation of the Faith, and was also named pastor of Sacred Heart Church[10] in Newton Centre. Following the death of Cardinal O'Connell in April 1944, he served as apostolic administrator of the archdiocese.[3]
Cushing was named the third Archbishop of Boston on September 25, 1944, following the death of Cardinal O'Connell and honoring his earlier request that Cushing succeed him.
During his time as archbishop, he oversaw the construction of more than 80 new chapels and churches in the archdiocese.[11] He had a focus on allowing Catholics to live their faith in their daily lives, and this included opening the St. Francis Chapel at the Prudential Center for office workers in the Back Bay, Our Lady of the Railways at South Station, Our Lady of Good Voyage in the Seaport, and Our Lady of the Airways at Logan International Airport.
His Good Friday sermon in 1961 was given at The Pentagon and was titled "Power - Divine and Human."[16] Speaking in the midst of the Cold War, he preached about of how just as God has great power but often shows restraint, so too should nations, particularly when their military might is concerned.[16]
During Cushing's tenure, Boston would see the excommunication of Fr. Leonard Feeney for repeated refusals to be summoned to Rome. Feeney refused to back down from his position, although it has been reported that he was ultimately reconciled with the Church before his death.[17] Cushing approved the moving of at least two priests into new parishes during the 1960s despite allegations of sexual misconduct.[18]
In 1959, Cushing published his only book, a biography of the late Pope Pius XII (1939–58). It is an almost hagiographic biography, written shortly after the death of the Pontiff.[20] Cushing depicted him as the "Pope of Peace" who, armed only with the spiritual weapons of his office, triumphed over insidious attacks that seemed about to destroy the center of Christendom.[citation needed]
Interfaith relations
His work contributed to making the Roman Catholic Church acceptable to the general population at the time of then-Senator John F. Kennedy's run for the White House. Part of this work included reaching out to the non-Catholics of Boston after "the muscular style of involved Catholicism that Cardinal O'Connell brought to bear on issues of his day - religious, social, and political - in Boston and Massachusetts".[21]
After the first meeting between Church and Freemasonry which had been held on April 11, 1969 at the convent of the Divine Master in Ariccia, he was the protagonist of a series of public handshakes between high prelates of the Roman Catholic Church and the heads of Freemasonry.[22]
At the dedication of the St. Francis Chapel at the Prudential Center, Cushing told the crowd of 400 that he wanted it to be an "ecumenical chapel. We want people of all faiths to come here and speak to God through their own prayers."[23]
From the very start of Cushing's tenure as Archbishop of Boston, there was a major change in the relationship between official Bostonian Catholicism and Judaism, where there had previously been much mutual suspicion, Cushing sought closer relations.[26] The author James Carroll has attributed Cushing's outlook to the marriage between his sister Dolly Cushing and a local Jewish haberdasherer, Dick Pearlstein. At the time this was very uncommon.[27]
Cushing was honored by B’nai B’rith as "Man of the Year" in 1956 for "a lifetime of distinguished service to the cause of human brotherhood under God and in further recognition of great leadership in the fields of education and community relations."[28] He was a close correspondent with Robert E. Segal, longtime executive director of the Jewish Community Relations Council of Metropolitan Boston, who played a key role in Jewish-Catholic relations in Boston.[26] Cushing also maintained close contacts with Abram L. Sachar of Brandeis University.
Nostra aetate
At the Second Vatican Council (1962–65), Cushing played a vital role in drafting Nostra aetate, the document that officially exonerated the Jews of the deicide charge. His emotional comments during debates over the drafts were echoed in the final version:
We must cast the Declaration on the Jews in a much more positive form, one not so timid, but much more loving ... For the sake of our common heritage we, the children of Abraham according to the spirit, must foster a special reverence and love for the children of Abraham according to the flesh. As children of Adam, they are our kin, as children of Abraham they are Christ's blood relatives. 2. So far as the guilt of Jews in the death of our Savior is concerned, the rejection of the Messiah by His own, is according to Scripture, a mystery—a mystery given us for our instruction, not for our self-exaltation ... We cannot sit in judgement on the onetime leaders of Israel—God alone is their judge. Much less can we burden later generations of Jews with any burden of guilt for the crucifixion of the Lord Jesus, for the death of the Savior of the world, except that universal guilt in which we all have a part ... In clear and unmistakable language, we must deny, therefore, that the Jews are guilty of our Savior's death. We must condemn especially those who seek to justify, as Christian deeds, discrimination, hatred and even persecution of Jews ... 3. I ask myself, Venerable Brothers, whether we should not humbly acknowledge before the whole world that, toward their Jewish brethren, Christians have all too often not shown themselves as true Christians, as faithful followers of Christ. How many [Jews] have suffered in our own time? How many died because Christians were indifferent and kept silent? ... If in recent years, not many Christian voices were raised against those injustices, at least let ours now be heard in humility.[29]
He was deeply committed to implementing the Council's reforms and promoting renewal in the Church.[30]
Death
Due to advanced illnesses, Cushing's resignation as Boston's archbishop was accepted on September 8, 1970. Upon his resignation, Senator Ted Kennedy stated: "For three-quarters of a century [Cushing's] life has been a light in a world that cries out for illumination. He will never have to account for his stewardship, for if his goodness is not known to God, no one's ever will be."[31]
Less than two months after his resignation, on November 2, 1970 (All Souls Day), Cushing died peacefully in his sleep of cancer at the Cardinal's Residence in Brighton, Massachusetts, aged 75. He was surrounded by his brother and sisters and his successor, Archbishop Humberto Medeiros. Cushing was buried in Hanover, Massachusetts at the Portiuncula Chapel on the grounds of the Cardinal Cushing Centers.[32][33][34]
In 1947, founded St. Coletta by the Sea (now the Cardinal Cushing Centers in his honor) with sponsorship from the Sisters of St. Francis of Assisi.[36] The organization, now Cardinal Cushing Centers[37] continues to support developmentally disabled individuals ages 6 through the life continuum with campuses in Hanover, Massachusetts and Braintree, Massachusetts and community homes throughout the South Shore of Massachusetts.
Boston College has two buildings named in his honor: Cushing Hall, a freshman dormitory on the Newton Campus as well as another Cushing Hall, the home of the Connell School of Nursing.
The main student center of Saint Anselm College in Goffstown, New Hampshire is named the Cardinal. The Cushing houses, among many other significant groups and offices, the Meelia Center for Community Service, a service outreach organization in the greater Manchester area.
In 1961 in Santa Cruz (Bolivia) he left funds for the construction of two schools: The Marista and another that at the beginning was the Cardinal Cushing Institute and then in 1969 the Colegio Cardinal Cushing administered by the religious of Jesus Mary. He was part of the US campaign in the region Santa Cruz, which included propaganda, repression and the use of the Christian faith against the indio peasants. Cushing held a Eucharistic congress on August 9, 1961, and inaugurated the Christ the Redeemer statue.[38]
Works
This is an incomplete list of the various writings of Richard Cardinal Cushing:
Answering the Call, 1942
Soldiers of the Cross, 1942
Native Clergy are the Pillars of the Church, 1943
The Missions in War and Peace, 1944
Grey Nuns: An Appeal for Vocations, 1944
The Battle Against Self, 1945
The Guide-Posts of the Almighty to Permanent Industrial Peace and Prosperity, 1946
Restoring all Things in Christ: The Spirit and the Teaching of Pope Pius X, 1946
Where is Father Hennessey?: Now We Know the Answer, 1946
The Spiritual Approach to the Atomic Age, 1946
Notes for the confessors of religious : a collection of excerpts from articles and books on the spiritual direction of sisters prepared for the guidance of ordinary and extraordinary confessors in the Archdiocese of Boston (ad usum privatum), 1946
The Confraternity of Christian Doctrine, 1947?
A Novena of Talks on the Our Father, 1947?
The Third Choice, Americanism : from an address against universal military training, 1948
The Diamond Jubilee of the Poor Clares in the United States, 1950?
The Return of the "Other Sheep" to the One Fold of St. Peter, 1957
A Call to the Laity: Addresses on the Lay Apostolate, 1957
Meditations for Religious, 1959
Pope Pius XII, 1959
Rendezvous with Revolution 196-
Questions and Answers on Communism, 1960
A Seminary for Advanced Vocations, 1960?
The Purpose of Living, 1960
The Ecumenical Council and its Hopes, 1960
The Age of Lay Sanctity, 1960?
Assorted Prayers 196?
Spiritual Guideposts, 1960
Americans Unite!, 1960
I'm Proud of My Dirty Hands, 1960?
Moral Values and the American Society: Pastoral Letter, The Holy Season of Lent, 1961 1961
The Sacraments: Seven Channels of Grace for every State in Life, 1962
The Mission of the Teacher, 1962
The Call of the Council: Pastoral Letter, 1962
St. Martin de Porres, 1962
A Bridge Between East and West, 1963
Call Me John; A Life of Pope John XXIII, 1963
Saint Patrick and the Irish, 1963
Liturgy and Life : First Sunday of Advent, November 1964: Pastoral Letter, 1964
A Summons to Racial Justice, 1964
Richard Cardinal Cushing in Prose and Photos, 1965
Along with Christ, 1965
"A Quiet Burial" for a Biography, 1965
The Servant Church, 1966
Articles
The Church and Philosophy, Proceedings of the American Catholic Philosophical Association, v23 (1949); 9-15
God's People, Review of Social Economy, v10 n1: 87-89
The Need for the Study of American Church History, The Catholic Historical Review, v36 n1: 43-46
Religion in Liberal Arts Education, Christian Education, v30 n1: 13-24
Works on Richard Cardinal Cushing
The World's Cardinal By M.C. Devine, 1964
Salt of the Earth: An Informal Profile of Richard Cushing by John H Fenton, 1965
References
^David Nasaw, The Patriarch: The Remarkable Life and Turbulent Times of Joseph P. Kennedy (2012) pp 625-27
^Robert Muccigrosso, ed., Research Guide to American Historical Biography (1988) 5:2466-9
Rabbi James Rudin. Cushing, Spellman, O'Connor: The Surprising Story of How Three American Cardinals Transformed Catholic-Jewish Relations (2011) excerpt and text search
.jpg)
.jpg)
