Apart from religion, the Red Shirts also attacked other things they considered detrimental to progress, most notably alcohol. They have been described as "fascist";[15] however, the anthem of the Red Shirts was the Internationale, widely considered to be the socialist anthem, and Garrido named one of his sons after Vladimir Lenin, a Marxist[13] and also considered himself a Marxist Bolshevik.[16][17][18][19][20]
Some scholars have argued that Garrido's authoritarian policies were more akin to European right-wing dictatorships,[21] though he wished to turn the traditionally conservative state of Tabasco into a socialist model and fought for socialist causes.[22][23][24] Tabasco has been called a "socialist tyranny" by Martin C. Needler, Dean of the School of International Studies at the University of the Pacific in California.[25] Garrido also invited the First Congress of Socialist Students to meet in the state of Tabasco and created a form of socialist education which he termed "Rationalist".[26][27]
The Red Shirts have been described as "shock troops of indoctrination for the intense campaign against 'God and religion.'"[28] The Red Shirts were also used against the Cristeros revolt, an uprising against the persecution of Catholics by the government of Plutarco Calles.[29] The Red Shirts practiced socialist marriages, and two Red Shirt members, José Correa and Victoria Ley, pronounced their own vows:
Before society, before Comrade Tomas Garrido Canabal, and all present, we declare that we have united in matrimony by our express will[30]
And another two members sent out invitations:
J. Felix Gutierrez and Amalia Gonzalez have the honor to invite you to the civil and socialist matrimonial act, to take place at 21 o' clock the 17th of this month at 305 Gomez Farias Street. Please honor us...[30]
In 1934 Garrido was named secretary of Agriculture by the new president Lázaro Cárdenas, hoping to contain the Red Shirts that way. However, Garrido took the Red Shirts with him to Mexico City at the National Autonomous University of Mexico to intervene in student politics.[13]
Attacks
On December 30, 1934, approximately sixty Red Shirts from Tabasco, who had been organizing anti-religious demonstrations including the questioning of God's existence, were involved in a confrontation outside of San Juan Bautista church in Mexico City that killed five Catholics who were shot,[31] and one red shirt was beaten to death by the crowd.[32] The Cardenas government later arrested 62 red shirts for involvement in the attack, along with three Catholics for the lynching of the red shirt.[33][31][34]
In 1935, after he ordered his Red Shirts to kill Catholic activists in Mexico City who were seeking to return to Tabasco, Garrido was forced to step down and into exile in Costa Rica.[28][34] His paramilitary groups, including the Camisas Rojas, were subsequently disbanded.[34]
^Buchenau, Jürgen. The Last Caudillo: Alvaro Obregn and the Mexican Revolution, Volume 12 of Viewpoints/Puntos de Vista: Themes and Interpretations in Latin American History. John Wiley & Sons, 2011. ISBN1405199032
^Bennett, Charles. Tinder in Tabasco: a study of church growth in tropical Mexico.Eerdmans, 1968 (Original from University of Texas).
^Ard, Michael J. "An eternal struggle: how the National Action Party transformed Mexican politics". Greenwood Publishing Group, 2003. ISBN0-275-97831-1
^Buchenau, Jürgen. The Last Caudillo: Alvaro Obregn and the Mexican Revolution, Volume 12 of Viewpoints/Puntos de Vista: Themes and Interpretations in Latin American History. John Wiley & Sons, 2011. ISBN1405199032
^Bennett, Charles. Tinder in Tabasco: a study of church growth in tropical Mexico.Eerdmans, 1968 (Original from University of Texas).
^Ard, Michael J. "An eternal struggle: how the National Action Party transformed Mexican politics". Greenwood Publishing Group, 2003. ISBN0-275-97831-1
^Buchenau, Jürgen. The Last Caudillo: Alvaro Obregn and the Mexican Revolution, Volume 12 of Viewpoints/Puntos de Vista: Themes and Interpretations in Latin American History. John Wiley & Sons, 2011. ISBN1405199032
^Bennett, Charles. Tinder in Tabasco: a study of church growth in tropical Mexico.Eerdmans, 1968 (Original from University of Texas).
^Ard, Michael J. "An eternal struggle: how the National Action Party transformed Mexican politics". Greenwood Publishing Group, 2003. ISBN0-275-97831-1
^Austin, Ron. "Peregrino: A Pilgrim Journey Into Catholic Mexico". Wm. B. Eerdmans Publishing, 2010. ISBN0-8028-6584-4
^Beezley, William H. Meyer, Michael C. The Oxford History of Mexico. Oxford University Press, 2010. ISBN0199731985
^Walker, Ronald G. Infernal Paradise: Mexico and the Modern English Novel. University of California Press, 1978. ISBN0520031970
^Needler, Martin C. Mexican Politics: The Containment of Conflict. 3rd ed. Greenwood Publishing Group, 1995. ISBN0275952517
^Brown, Lyle C. Copper, William F. Religion in Latin American life and literature. University of Texas, 1980, p. 113. ISBN0918954231 "Tomas Garrido, always proud of the success his atheist teachers had achieved and desirous of winning student support for his political ambitions, invited the First Congress of Socialist Students to meet in Tabasco.", " Tomas Garrido termed this education "Rationalist," which in reality was a forerunner of the socialist education amended into Article III of the Constitution in 1934."
^Gonzalez, Michael J. The Mexican Revolution, 1910-1940. University of New Mexico Press, 2002. ISBN082632780X