Raymond Lucker was born in Saint Paul, Minnesota, the third of six children of Alphonse J. and Josephine Theresa (née Schiltgen) Lucker.[1] His father, a railroad worker, died in 1940 at age 42, the day before Raymond began the eighth grade.[2] His mother, who was the daughter of a farmer, later married Joseph Stephen Mayer in 1948. He spent many of his childhood summers working on his grandparents' farm east of the Twin Cities.[2]
On June 7, 1952, Lucker was ordained to the priesthood by Bishop James J. Byrne at the Cathedral of St. Paul.[4] His first assignment was as assistant director of the archdiocese's Office of the Confraternity of Christian Doctrine.[1] He served as assistant director until 1958, when he was named director of the office and professor of catechetics at St. Paul Seminary, serving in both positions until 1969.[3]
On July 12, 1971, Lucker was appointed auxiliary bishop of the Archdiocese of St. Paul and Minneapolis and titular bishop of Meta by Paul VI.[4] He received his episcopalconsecration on the following September 8 from Archbishop Luigi Raimondi, with Archbishops Leo Binz and Leo Byrne serving as co-consecrators.[4] In addition to his episcopal duties, he served as pastor of St. Austin's Parish in Minneapolis (1971–74) and of the Church of the Assumption Parish in St. Paul (1974–76).[3] While at the Church of the Assumption, he also served as director of the Archdiocese's Liturgy Office.[1]
Bishop of New Ulm
Lucker was named the second bishop of the Diocese of New Ulm on December 23, 1975, by Paul VI.[4] His installation took place on February 19, 1976, at the Cathedral of the Holy Trinity in New Ulm.[4]
During his 25-year tenure, Lucker earned a reputation as one of the most progressive Catholic bishops in the country.[5] He was a pioneer in the national movement to reform Catholic education, helping the nationwide development of the Confraternity of Christian Doctrine and the National Conference of Diocesan Directors.[3]
In 1989, he engaged in a public disagreement with Cardinals Joseph Ratzinger (later Pope Benedict XVI) and Cardinal John J. O'Connor over the state of catechesis in the United States.[2] During a meeting in Rome, Ratzinger allegedly said, "The developments in catechesis in the post-conciliar period, to a large extent, [have] been turned over to the so-called professional. This, in turn, has led to an excess of experimentation...making it all the more difficult to recognize that of the Gospel." O'Connor was reported to have said, "Basically confusion and diversity in catechetical materials have left an entire generation in a state of ambiguity. Some bishops are bludgeoned into compliance...and some bishops are browbeaten by directors of religious education so that bishops' feelings of inadequacy are heightened." In response, Lucker declared,
"If what the two cardinals say is true, then there is no catechetical renewal and we have to go back to the '50s. Or, if it is not true, then we have an enormous communications problem with our own bishops and with many other people."[2]
The following year, he again criticized Cardinal Ratzinger after the Vatican announced it would give the world's bishops five months to express concerns about its draft of a universal catechism for adults; Lucker said, "A textbook is not the center and the focus of catechesis."[2]
Lucker was also a harsh critic of the Vatican's bureaucracies, once saying, "I'm convinced that the biggest obstacle to the renewal of the Church is the Roman Curia."[6]
On November 17, 2000, Pope John Paul II accepted Lucker's resignation as Bishop of New Ulm after he was diagnosed with malignant melanoma.[4] Raymond Lucker died at Our Lady of Good Counsel Home in St. Paul on September 18, 2001, at age 74.[1] He is buried at New Ulm Catholic Cemetery.[1]
Viewpoints
Ordination of women and birth control
Lucker expressed his support of birth control and the ordination of women.[7] On the particular issue of women's ordination, he once remarked, "Basically, the Church's argument against the ordination of women—which has been taught for at least 800 years—is that women are inferior. But we don't believe that women are inferior anymore. There is a lack of argumentation for the teaching. And the argumentation is weak."[8]
Clerical celibacy
He also opposed clerical celibacy, supporting the ordination of married men to help alleviate the worldwide shortage of priests.[5]