Fasting during the month of Ramadan is one of the Five Pillars of Islam. The month is spent by Muslims fasting during the daylight hours from dawn to sunset. According to Islam, the Quran was sent down to the lowest heaven during this month, thus being prepared for gradual revelation by Jibra'il to Muhammad. Therefore, Muhammad told his followers that the gates of Heaven would be open for the entire month and the gates of Hell (Jahannam) would be closed.[1] The first three days of the next month, Shawwal, are spent in celebration and are observed as the "Festival of Breaking Fast" or Eid al-Fitr.
Timing
The Islamic calendar is a lunar one, where each month begins when the first crescent of a new moon is sighted. The Islamic year consists of 12 lunar cycles, and consequently it is 10 to 11 days shorter than the solar year, and as it contains no intercalation,[a] Ramadan migrates throughout the seasons. The Islamic day starts after sunset. The estimated start and end dates for Ramadan, based on the Umm al-Qura calendar of Saudi Arabia, are:[2]
Many Muslims insist on the local physical sighting of the moon to mark the beginning of Ramadan, but others use the calculated time of the new moon or the Saudi Arabian declaration to determine the start of the month. Since the new moon is not in the same state at the same time globally, the beginning and ending dates of Ramadan depend on what lunar sightings are received in each respective location. As a result, Ramadan dates vary in different countries, but usually only by a day. This is due to the cycles of the moon; the moon may not meet the criteria to qualify as a waxing crescent, which delineates the change in months, at the time of sundown in one location while later meeting it in another location.[3] Astronomical projections that approximate the start of Ramadan are available.[4]
Events
Ramadan is observed by Muslims during the entire lunar month by the same name. The month of religious observances consists of fasting and extra prayers. Some important historical events during this month are generally believed to include:
Laylat al-Qadr is observed during one of the last ten days of the month (typically the odd nights). Muslims believe that this night which is also known as "The Night of Power" is better than a thousand months. This is often interpreted to mean that the reward for praying throughout this night is equal to the reward for praying for a thousand months (just over 83 years, i.e., a lifetime). Many Muslims spend the entire night in prayer.
Prohibition to pronounce the word Ramadan by itself
According to numerous hadiths Ramadan is one of the names of God in Islam, and as such it is prohibited to say only "Ramadan" in reference to the calendar month and that it is necessary to say the "month of Ramadan".
Sunni
The Messenger of God (sa) said: Do not say "Ramadan", for verily Ramadan is a name from the names of Allah, rather say "month of Ramadan".[11]
He (the Prophet Muhammad) hated them saying "Ramadan", and he said: "Because it is a name from the names of Allah. Rather we say just as Allah said [in the Quran] – the "month of Ramadan".[12]
The Prophet (sa) said: Do not say "Ramadan has come" or "Ramadan has finished", for verily Ramadan is a name from the names of Allah, the Lofty.[13]
The Messenger of God (sa) said: Do not just say "Ramadan", for verily Ramadan is the name of Allah, rather say "month of Ramadan".[14]
Ibn Abu Hurairah reported: Do not say "Ramadan", for verily Ramadan is a name from the names of Allah, rather say "month of Ramadan".[15]
The Messenger of God (sa) said: Not a single one of you should be saying "I fasted Ramadan", nor "I establish [the Salah] in Ramadan", nor "I produced in Ramadan such-and-such", for verily Ramadan is a name from the names of Allah, Prestigious and Majestic is His greatness. Rather say "month of Ramadan" just as your Lord, Prestigious and Majestic, has said in His book (i.e. the Quran).[16]
Aisha asked: "O Messenger of God, what is the meaning of 'Ramadan'?" So the Messenger of God (sa) said: "O Humayra', do no say "Ramadan" for verily Ramadan is a name from the names of Allah, rather say "month of Ramadan". The meaning of the word 'Ramadan"' is that [Allah] burns in this month the sins of His worshippers, meaning he forgives them."[17]
Shia
Muhammad al-Baqir (as) said: Do not say "this Ramadan", nor "Ramadan has gone", nor "Ramadan has come", for verily Ramadan is a name from the names of Allah, Prestigious and Majestic. He does not come nor leave, for the coming and leaving is for a thing that is not everlasting. Rather say "month of Ramadan", for the word 'month' is a genitive for the noun, and the noun is the name of Allah, Prestigious and Majestic.[18][19][20][21]
Ali (as) said: Do not say "Ramadan", rather say "month of Ramadan" for verily you don't know what Ramadan is.[22][23][24][25]
Ali (as) said: Do not say "Ramadan" for verily you don't know what Ramadan is. So the one who says that (just 'Ramadan'), then let him give alms in charity and he should fast as an atonement for his blasphemy. Rather say as Allah, Prestigious and Majestic, has said: "month of Ramadan".[26][27][28][29]
Zaydi
Ali (as) said: Do not say "Ramadan" for verily you don't know what Ramadan is. So the one who says that (just 'Ramadan'), then let him give alms in charity and he should fast as an atonement for his blasphemy. Rather say as Allah, Prestigious and Majestic, has said: "month of Ramadan".[30]
^Chittick, William (Summer 2018). "Ibn Arabi". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. Stanford: Metaphysics Research Lab, Stanford University. Retrieved 19 July 2018. Ibn 'Arabî referred to himself with fuller versions of his name, such as Abû 'Abdallâh Muhammad ibn 'Alî ibn al-'Arabî al-Tâ'î al-Hâtimî (the last three names indicating his noble Arab lineage)
^ abcW. Montgomery Watt (1956), Muhammad at Medina Oxford: Clarendon Press, p. 12. Watt notes that the date for the battle is also recorded as the 19th or the 21st of Ramadan (15 or 17 March 624).
^F.R. Shaikh, Chronology of Prophetic Events, Ta-Ha Publishers Ltd., London, 2001 pp 3, 72, 134-6. Shaikh places the departure on Wednesday, 29 November. This is apparently calculated using the tabular Islamic calendar and then substituting Ramadan for Sha'ban in an (ineffective) attempt to allow for intercalation.
^Al-Bayhaqi, Abu Bakr. Sunnan al-Kubra (in Arabic). p. Vol. 4, Book 11, Ch. 6, Nu. 7904. قَالَ رَسُولُ اللَّٰهِ صَلَّىٰ اللَّٰهُ عَلَيْهِ وَسَلَّمَ: لَا تَقُولُوا۟ «رَمَضَانُ» فَإِنَّ رَمَضَانَ اسْمٌ مِنْ أَسْمَاءِ اللَّٰهِ وَلَٰكِنْ قُولُوا۟ «شَهْرُ رَمَضَانَ»
^Al-Tabari, Muhammad ibn Jarir. Tafsir al-Tabari (in Arabic). p. Vol. 3, Pg. 187. أَنَّهُ كَرِهَ أَنْ يُقَالُ «رَمَضَانَ»، وَيَقُولُ: لَعَلَّهُ اسْمٌ مِنْ أَسْمَاءِ اللَّٰهِ، لَٰكِنَّ نَقُولُ كَمَا قَالَ اللَّٰهُ: «شَهْرُ رَمَضَانَ»
^Al-Kulayni, Muhammad ibn Ya'qub. Al-Kafi (in Arabic). p. Book 14 (the Book of Fasting), Ch. 4, Hadith 1, Nu. 6280. قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلَامُ): لَا تَقُولُوا۟ «رَمَضَانُ» وَلَٰكِنْ قُولُوا۟ «شَهْرُ رَمَضَانَ» فَإِنَّكُمْ لَا تَدْرُونَ مَا رَمَضَانُ