In Argive culture, Niobe is associated with Phoroneus, sometimes as his mother, sometimes as his daughter, or as his consort (Kerenyi). According to Hellanicus of Lesbos, Phoroneus had at least three sons: Agenor, Jasus and Pelasgus. After the death of Phoroneus, the two elder brothers divided his dominions, Pelasgus received the country about the river Erasmus, and built Larissa, and Iasus the country about Elis. After the death of these two, Agenor, the youngest, invaded their dominions, and thus became king of Argos.[18][19]
Hyginus' genealogy expresses the position of Phoroneus as one[21] of the primordial men, whose local identities differed in the various regions of Greece,[22] and who had for a mother the essential spirit of the very earth of Argos herself, Argia. He was the primordial king in the Peloponnesus, authorized by Zeus: "Formerly Zeus himself had ruled over men, but Hermes created a confusion of human speech, which spoiled Zeus' pleasure in this Rule".[23] Phoroneus introduced both the worship of Hera and the use of fire and the forge.[24] Poseidon and Hera had vied for the Argive when the primeval waters had receded, Phoroneus "was the first to gather the people together into a community; for they had up to then been living as scattered and lonesome families". (Pausanias).
Phoroneus' successor was Argus, who was Niobe's son, either by Zeus or Phoroneus himself. He was also the father of Apis, who may have also ruled Argos (according to Tatiānus[25]). He was worshipped in Argos with an eternal fire that was shown to Pausanias in the 2nd century CE, and funeral sacrifices were offered to him at his tomb-sanctuary.[26] He is also credited as the founder of law.[27]
^In the Argolid, of course, he displaced Prometheus as the primordial fire-giver and the originator of kingship (Yves Bonnefoy and Wendy Doniger, eds. Greek and Egyptian Mythologies, "Myths of Argos and Athens" [University of Chicago 1992:124]).
