The Organization of Black American Culture (OBA-C) (pronounced Oh-bah-see[1]) was conceived during the era of the Civil Rights Movement by Hoyt W. Fuller as a collective of African-American writers, artists, historians, educators, intellectuals, community activists, and others. The group was originally known as Committee for the Arts (CFA), which formed in February 1967 in Southside Chicago, Illinois. By May 1967, the group became OBAC and included Black intellectuals Hoyt W. Fuller (editor of Negro Digest), the poet Conrad Kent Rivers, and Gerald McWorter (later Abdul Alkalimat).[2] OBAC aimed to coordinate artistic support in the struggle for freedom, justice and equality of opportunity for African Americans. The organization had workshops for visual arts, drama, and writing, and produced two publications: a newsletter, Cumbaya, and the magazine Nommo.[2]
Background
As noted in Jonathan Fenderson's book Building the Black Arts Movement: Hoyt Fuller and the Cultural Politics, it was in the winter of 1966, when Hoyt W. Fuller, Gerald McWorter (later Abdul Alkalimat), and Conrad Kent Rivers began meeting and "reading books, debating concepts, exchanging ideas" at Fuller's Lake Meadow apartment at 3001 South Parkway Avenue, Chicago, Illinois. From these meetings, the members formed Committee for the Arts (CFA).[3]
As recalled by Ann (McNeil) Smith, who would become director of OBAC Drama Workshop, it was not until a meeting in her and Duke McNeil's apartment in the fall of 1967 that Jeff Donaldson suggested that the group change its name to Organization of Black American Culture (OBAC). According to Fuller, OBAC, pronounced o-ba-see, was meant to "echo the yoruba word oba, denoting loyalty and leadership". The name, an acronym OBAC, chosen by Jeff Donaldson, was inspired by the Yoruba word Oba, meaning chief or leader.[4] Some of their initial public gatherings were hosted by Margaret Burroughs at the South Side Community Art Center.[3]
OBAC members and governance
Members and governance of OBA-C during its inauguration were: Gerald McWorter, chairman; Hoyt W. Fuller, vice chairman; Joseph R. Simpson, secretary, Ernest (Duke) McNeil, treasurer; Jeff R. Donaldson; George R. Ricks; Donald H. Smith; Ronald C. Dunham; Bennett J. Johnson and Conrad Kent Rivers, all of whom were part of the Executive Council.[1]
Founding purpose and mission
As reflected in the organization's documents, OBA-C's purpose and mission were:[1]
To work toward the ultimate goal of bringing the Black Community indigenous art forms which reflect and clarify the Black Experience in America;
To reflect the richness and depth and variety of Black History and Culture;
To provide the Black Community with a positive self image of itself, its history, its achievements, and its possibility for creativity.
Dr. Ann Smith, then Anne McNeil, wife of OBAC treasurer Ernest Duke McNeil, founded OBAC's drama workshop with the support of actors Bill Eaves, Len Jones, Harold Lee, Clarence Taylor.[6] OBAC Drama Workshop eventually led to the first black theater in Chicago, Kuumba Theater.
As noted in the Negro Digest, a key question posed to all its workshop artists wasffender: "Do you consider yourself a Black Artist, or an American Artist who happens to be black?"[1][10]
After the visual arts and the drama workshops closed, OBAC became solely a writers' workshop within a couple of years, and continued in that form until 1992, surviving longer than any other literary group of the Black Arts Movement that flourished in the 1960s and 1970s.[2] As S. Brandi Barnes, former treasurer and subsequently director of OBAC-Writers Workshop, wrote in 2010:
By the mid-1990s, the writers workshop closed its doors – for a while.
Former OBAC member and adjunct professor Collette Armstead returned to Chicago in 2004. She convinced Angela Jackson of the need to revive the workshop. ...
We have always been an organization built by committed volunteers, intellectuals, artists, writers, and community denizens—all of whom have held other day jobs. They blazed the trail, solidifying our place in the literary archives and canon of Chicago and America.
... OBAC-WW has been reconstructed to continue our advocacy for all writers, and in particular for African-American writers. Part of our future plans include involving younger generations, so that tradition and new creations will continue.[11]
Bibliography
NOMMO: A Literary Legacy of Black Chicago (1987), edited by Carol A. Parks.