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Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept theological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451.^[1] Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted Dyophysitism), for varying reasons.^[2] Non-Chalcedonian Christianity thus stands in contrast to Chalcedonian Christianity.

Today, the Oriental Orthodox Churches predominantly comprise most of non-Chalcedonian Christianity.

Overview

The most substantial non-Chalcedonian tradition is known as Oriental Orthodoxy. Within this tradition are a number of ancient Christian churches including the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church of Antioch (sometimes referred to as "Jacobite"), the Armenian Apostolic Church, the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church and the Malankara Orthodox Syrian Church.

The Christology of the Church of the East (i.e., "Nestorian" Christianity) may be called "non-Ephesine" for not accepting the Council of Ephesus, but did finally gather to ratify the Council of Chalcedon at the Synod of Mar Aba I in 544.^[3]

Within the Patriarchates of Alexandria and Antioch, the rejection of the Chalcedonian definition became a cause of schism. While the common people of Egypt and Syria mostly objected to the Council, the Byzantine-Greek minority that formed the ruling class mostly accepted the Council. These two parties vied for possession of the ancient sees of Alexandria and Antioch that formed, at the time, the third and fourth most prestigious sees in Christendom, respectively. Ultimately, neither group absolutely dominated either church. The end result was the existence of two distinct patriarchates of Alexandria and Antioch for almost 1500 years, continuing in the present time. What is now known as the Coptic Orthodox Church of Alexandria is the native Egyptian patriarchal faction of Alexandria that reject Chalcedon, whereas the Greek Orthodox Church of Alexandria is composed of those who accept Chalcedon. For Syrians, the Syriac Orthodox Church forms the patriarchal faction of the native Syrian-Semitic population whereas the Greek Orthodox Church of Antioch is composed of those who accept Chalcedon.

In India and to a lesser degree in Persia, the schism that occurred was between the Oriental Orthodox and the Assyrian Church of the East. Even today in Kerala, there is a continuing presence of both the Assyrian Church of the East and the Syriac Orthodox Church along with an independent Oriental Orthodox Church which is separated from Syriac Orthodox Church called the Malankara Orthodox Syrian Church.

In the 18th century and onwards, Nontrinitarian and Unitarian Christians are necessarily non-Chalcedonian having their own separate traditions, different nontrinitarian theologies, and polities. The largest such groups are the Church of Jesus Christ of Latter-day Saints (Latter Day Saint movement), Jehovah's Witnesses and the Iglesia ni Cristo.

References

^ Meyendorff 1989, p. 165-206.
^ Louth 2009, p. 107-116.
^ Moffett, Samuel H. (1992). A History of Christianity in Asia. Volume I: Beginnings to 1500. HarperCollins. p. 219.

Sources

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Gwynn, David M. (2009). "The Council of Chalcedon and the Definition of Christian Tradition". Chalcedon in Context: Church Councils 400–700. Liverpool: Liverpool University Press. pp. 7–26. ISBN 9781846316487.
Kelly, John N. D. (2006) [1972]. Early Christian Creeds (3rd ed.). London-New York: Continuum. ISBN 9780826492166.
Louth, Andrew (2009). "Why Did the Syrians Reject the Council of Chalcedon?". Chalcedon in Context: Church Councils 400–700. Liverpool: Liverpool University Press. pp. 107–116. ISBN 9781846316487.
Meyendorff, John (1966). Orthodoxy and Catholicity. New York: Sheed & Ward.
Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450-680 A.D. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 9780881410563.
Millar, Fergus (2009). "The Syriac Acts of the Second Council of Ephesus (449)". Chalcedon in Context: Church Councils 400–700. Liverpool: Liverpool University Press. pp. 45–69. ISBN 9781846316487.
Millar, Fergus (2015). Empire, Church and Society in the Late Roman Near East: Greeks, Jews, Syrians and Saracens. Leuven: Peeters Publishers. ISBN 9789042932913.
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Price, Richard; Gaddis, Michael, eds. (2005b). The Acts of the Council of Chalcedon. Vol. 2. Liverpool: Liverpool University Press. ISBN 9780853230397.
Price, Richard; Gaddis, Michael, eds. (2005c). The Acts of the Council of Chalcedon. Vol. 3. Liverpool: Liverpool University Press.
Price, Richard (2009a). "The Council of Chalcedon (451): A Narrative". Chalcedon in Context: Church Councils 400–700. Liverpool: Liverpool University Press. pp. 70–91. ISBN 9781846316487.
Price, Richard (2009b). "Truth, Omission, and Fiction in the Acts of Chalcedon". Chalcedon in Context: Church Councils 400–700. Liverpool: Liverpool University Press. pp. 92–106. ISBN 9781846316487.
Price, Richard (2009c). "The Second Council of Constantinople (553) and the Malleable Past". Chalcedon in Context: Church Councils 400–700. Liverpool: Liverpool University Press. pp. 117–132. ISBN 9781846316487.
Roueché, Charlotte (2009). "Acclamations at the Council of Chalcedon". Chalcedon in Context: Church Councils 400–700. Liverpool: Liverpool University Press. pp. 169–177. ISBN 9781846316487.
Whitby, Michael (2009). "An Unholy Crew? Bishops Behaving Badly at Church Councils". Chalcedon in Context: Church Councils 400–700. Liverpool: Liverpool University Press. pp. 178–196. ISBN 9781846316487.
Chesnut, Roberta C. (1985). Three Monophysite Christologies: Severus of Antioch, Philoxenus of Mabbug, and Jacob of Sarug. Oxford: Oxford University Press. ISBN 978-0198267126.
de Vries, Wilhelm (1940). Sakramententheologie bei den Syrischen Monophysiten. Rome.{{cite book}}: CS1 maint: location missing publisher (link)
Lebon, Joseph (1909). Le monophysisme sévérien. Étude historique, littéraire et théologique de la résistance monophysite au concile de Chalcédoine jusqu'à la constitution de l'Église jacobite. Louvain.{{cite book}}: CS1 maint: location missing publisher (link)

[FOOTNOTEMeyendorff1989165-206-1] Meyendorff 1989, p. 165-206.

[FOOTNOTELouth2009107-116-2] Louth 2009, p. 107-116.

[3] Moffett, Samuel H. (1992). A History of Christianity in Asia. Volume I: Beginnings to 1500. HarperCollins. p. 219.

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Non-Chalcedonian Christianity

Overview

See also

References

Sources