The formerly immigrant Ruthenian Church was by the 1950s now overwhelmingly American-born and modernizing rapidly in the post-World War II era. Bishop Elko sought to engage the new generation by leading change within the Exarchate. He immediately sought and was granted permission by Rome to permit English, in addition to the ancient liturgical language, Church Slavonic, to be used in the celebration of the Divine Liturgy.[1]
He next established in 1956 a new weekly newspaper, The Byzantine Catholic World. The term "Byzantine Catholic" was relatively new and represented something of a re-branding for the Church. The term began in usage in the 1940s in an effort to clarify the ritual identification of the church to the majority American Latin Church Catholics, replacing the traditional European appellation of "Greek Catholic". The Church roots were historically "Greek" in the sense that Christianity came to the Slavs in the 9th century by the missionary brothers Saint Cyril and Saint Methodius. But the new name aimed to evoke the even older and more glorious history of Eastern Christianity in Constantinople and the Byzantine Empire.[citation needed]
Elko's administration also undertook the construction of more than one hundred churches and schools. However, in the spirit of Latinization and assimilation, Elko recommended that many traditional Byzantine architectural features, such iconostasis, or as icon screens, be omitted or removed from the new or renovated churches. The church's membership, largely in the northeastern United States, began to migrate to the West. Elko assigned priests to do organizational work there, and established new parishes in California and Alaska.[1]
Rome upgrades the American Church's status
Since its inception in 1924 as the "Apostolic Exarchate of United States of America, Faithful of the Oriental Rite (Ruthenian)", the organizational status of Elko's American Greek Catholic Church was merely that of a missionary territory with limited self-governing authority, the homeland being Europe—albeit under Communist persecution since 1946.[citation needed]
On July 6, 1963, the Vatican upgraded the status of the church from exarchate to eparchy. A decree by the newly elected Pope Paul VI divided the entire U.S. territory of the Ruthenian Greek Catholic Church into two separate ecclesiastical jurisdictions. The first, with its episcopal see in Passaic, New Jersey, included the Eastern states and the second jurisdiction, centered in Pittsburgh, included the rest of the nation. Both jurisdictions now held the canonical status of an eparchy or a full diocese. Elko continued as the American Ruthenians' senior hierarch,[2] but a new bishop, Stephen Kocisko, was installed for Passaic.[3]
Controversy
By 1967, Elko's popularity within his own church waned on account of the rapid change he led, the confusion among laity around many Vatican II reforms, and especially Elko's authoritarian management style. Whether priest or laity, ethnic or assimilated, many in the Church were agitated by Elko's leadership. Petitions were signed and sent off to Rome. The Vatican, fearing more dissension in the Church like that experienced during the 1930s, transferred Elko to Rome, where he was elevated to the dignity of an archbishop and appointed as the ordaining prelate for the Byzantine Catholics in Rome and head of the Ecumenical Commission on the Liturgy. This prompted his resignation as the Ruthenian Bishop of Pittsburgh, and Monsignor Edward V. Rosack, the chancellor of the eparchy, was named as the temporary apostolic administrator.
Time Magazine reported on the unusual situation, noting that a "bishop is almost never separated from his see. For the past seven months, however, the Most Rev. Nicholas T. Elko, Ruthenian bishop of Pittsburgh, has been in Rome, barred by his church superiors from returning to his diocese. The case of Bishop Elko, who describes his situation as 'exile', casts fascinating light on Catholicism's current internal stresses...". Three years later, the Vatican sent Elko back to the U.S., but not to his Byzantine Church.[1]
Auxiliary Bishop of Cincinnati
In 1970, Archbishop Elko started anew as Auxiliary Archbishop in the Archdiocese of Cincinnati (the first and only Eastern Catholic auxiliary bishop of a Latin diocese in the United States). He served in this capacity for fourteen years, and upon reaching his seventy-fifth birthday, retired.[citation needed]
He wrote an historical novel at this time, which was published posthumously in 1994. White Heat Over Red Fire features Thomas Christophe, a young Eastern Catholic bishop ministering in post-war Austria. The novel makes much of the intrigues of the Cold War years, the struggles of the Church in Eastern Europe, the attempts to reconcile the Catholic and Eastern Orthodox Churches, and the upheaval within the Catholic Church in the wake of Vatican II.[citation needed]
Elko died of cancer on May 18, 1991, aged 81. He is interred in the Priest's Circle at Gate of Heaven Cemetery, Montgomery, Ohio.[citation needed]
Byzantine Catholic Metropolia of Pittsburgh (1999). Byzantine-Ruthenian Metropolitan Church of Pittsburgh Directory. Pittsburgh: Byzantine Catholic Metropolitan Church of Pittsburgh. ISBN none.
Warzeski, Walter C. (1971). Byzantine Rite Rusins in Carpatho-Ruthenia and America. Pittsburgh: Byzantine Seminary Press. ISBN none.
I had the honor to be Archbishop Elko's assistant for 3 years. He was a true son of Mary and loved our Lord and lived the life. In the last 2 years I was with him, we created a mission project entitled: "ROSARIES AROUND THE WORLD". We shipped to over 40 countries and a total of over 1,000,000 Rosaries and Scapulars. They went from St. Mother Teresa to Fr. Malachy Brogan, OFM. He wrote me once saying: "Jim, the Rosaries you sent are now found in the hands of the praying, the dying and the dead." This was funded in total by the good Archbishop's brother and blessed by Archbishop Elko and St. Pope John Paul II.
