Neurasthenia (from the Ancient Greek νεῦρον neuron "nerve" and ἀσθενής asthenés "weak") is a term that was first used as early as 1829[6] for a mechanical weakness of the nerves.[clarification needed] It became a major diagnosis in North America during the late nineteenth and early twentieth centuries after neurologist George Miller Beard reintroduced the concept in 1869.[2]
Americans were said to be particularly prone to neurasthenia, which resulted in the nickname "Americanitis"[10] (popularized by William James[11]). Another (albeit rarely used) term for neurasthenia is nervosism.[12]
Symptoms
The condition was explained as being a result of exhaustion of the central nervous system's energy reserves, which Beard attributed to modern civilization. Physicians in the Beard school of thought associated neurasthenia with the stresses of urbanization and with stress suffered as a result of the increasingly competitive business environment. Typically, it was associated with upper class people and with professionals working in sedentary occupations, but really can apply to anyone who lives within the monetary system.
Freud included a variety of physical symptoms into this category, including fatigue, dyspepsia with flatulence, and indications of intra-cranial pressure and spinal irritation.[3] In common with some other people of the time[who?], he believed this condition to be due to "non-completed coitus" or the non-completion of the higher cultural correlate thereof, or to "infrequency of emissions" or the infrequent practice of the higher cultural correlate thereof.[3] Later, Freud formulated that in cases of coitus interruptus as well as in cases of masturbation, there was "an insufficient libidinal discharge" that had a poisoning effect on the organism, in other words, neurasthenia was the result of (auto‑)intoxication.[14] Eventually he separated it from anxiety neurosis, though he believed that a combination of the two conditions existed in many cases.[3]
In 19th-century Britain and, by extension, across the British Empire, neurasthenia was also used to describe mental exhaustion or fatigue in “brain workers” or in the context of “overstudy”.[15] This use was often synonymous with the term “brain fag”.[15]
Diagnosis
From 1869, neurasthenia became a "popular" diagnosis, expanding to include such symptoms as weakness, dizziness and fainting. A common treatment promoted by neurologist S. Weir Mitchell was the rest cure, especially for women. Data from this period gleaned from the Annual Reports of Queen Square Hospital, London, indicates that the diagnosis was balanced between the sexes and had a presence within Europe.[5]Virginia Woolf was known to have been forced to have rest cures, which she describes in her book On Being Ill. Charlotte Perkins Gilman's protagonist in The Yellow Wallpaper also suffers under the auspices of rest cure doctors, much as Gilman herself did. Marcel Proust was said to suffer from neurasthenia.[16] To capitalize on this epidemic, the Rexall drug company introduced a medication called "Americanitis Elixir" which claimed to be a soother for any bouts related to neurasthenia.
Treatment
Beard, with his partner A.D. Rockwell, advocated first electrotherapy and then increasingly experimental treatments for people with neurasthenia, a position that was controversial. An 1868 review posited that Beard's and Rockwell's knowledge of the scientific method was suspect and did not believe their claims to be warranted.
William James was diagnosed with neurasthenia, which he nicknamed "Americanitis", and was quoted as saying, "I take it that no man is educated who has never dallied with the thought of suicide."[17]
In 1895, Sigmund Freud reviewed electrotherapy and declared it a "pretense treatment". He emphasized the example of Elizabeth von R's note that "the stronger these were the more they seemed to push her own pains into the background."[14]
Nevertheless, neurasthenia was a common diagnosis during World War I for "shell shock",[18] but its use declined a decade later.[citation needed] Soldiers who deserted their post could be executed even if they had a medical excuse, but officers who had neurasthenia were not executed.[19]
Modern diagnosis
This diagnosis remained popular well into the 20th century, eventually coming to be seen as a mental and behavioural rather than physical condition. Neurasthenia had largely been abandoned as a medical diagnosis by the 21st century, and is deprecated in the ICD-11 classification system of the World Health Organization.[20][2][21]
The earlier ICD-10 system categorized neurasthenia under "F48 – Other neurotic disorders".[22] Under "F48.0 Neurasthenia", the characteristics of the disorder differ among various cultures. Two overlapping symptoms can be present: Increased fatigue after mental exertion can be associated with a reduction in cognitive function. Minimal physical effort might be felt as extreme fatigue along with pain and anxiety. Many other symptoms of bodily discomfort may be felt with either form. Excluded from this disorder are: asthenia NOS (R53), burn-out (Z73.0), malaise and fatigue (R53), postviral fatigue syndrome (includes myalgic encephalomyelitis/chronic fatigue syndrome (ME/CFS)) (G93.3)[23] and psychasthenia (F48.8).[4]
Barbara Ehrenreich, restating James's view, considered that neurasthenia was caused by the Calvinist gloom,[25] and it was helped by the New Thought, through replacing the "puritanical 'demand for perpetual effort and self-examination to the point of self-loathing'"[25] with a more hopeful faith.[25][26]
In Asia
The medical term neurasthenia is translated as Chinese shenjing shuairuo (simplified Chinese: 神经衰弱; traditional Chinese: 神經衰弱; pinyin: shénjīng shuāiruò; Cantonese Yale: sàhngīng sēuiyeuhk) or Japanese shinkei-suijaku (神経衰弱), both of which also translate the common term nervous breakdown. This loanword combines shenjing (神經) or shinkei (神経) "nerve(s); nervous" and shuairuo or suijaku (衰弱) "weakness; feebleness; debility; asthenia".
In China, traditional Chinese medicine describes shenjingshuairuo as a depletion of qi "vital energy" and reduction of functioning in the wuzang "five internal organs" (heart, liver, spleen, lungs, kidneys). The modern CCMD classifies it as a persistent mental disorder diagnosed with three of these five symptoms: "'weakness' symptoms, 'emotional' symptoms, excitement' symptoms, tension-induced pain, and sleep disturbances" not caused by other conditions.[27]Arthur Kleinman described Chinese neurasthenia as a "biculturally patterned illness experience (a special form of somatization), related to depression or other diseases or to culturally sanctioned idioms of distress and psychosocial coping."[28]
In Japan, shinkei-suijaku is treated with Morita therapy involving mandatory rest and isolation, followed by progressively more difficult work, and a resumption of a previous social role. The diagnosis is sometimes used to disguise serious mental illnesses such as schizophrenia and mood disorders.[29][30]
^Bogousslavsky, Julien (2007). "Marcel Proust's Diseases and Doctors: The Neurological Story of a Life". Neurological Disorders in Famous Artists - Part 2. Frontiers of Neurology and Neuroscience. Vol. 22. Basel: KARGER. pp. 89–104. doi:10.1159/000102874. ISBN978-3-8055-8265-0. PMID17495507.
^Evangard B; Schacterie R.S.; Komaroff A. L. (Nov 1999). "Chronic fatigue syndrome: new insights and old ignorance". Journal of Internal Medicine. 246 (5): 455–469. doi:10.1046/j.1365-2796.1999.00513.x. PMID10583715.
^Ehrenreich, Barbara (2009). "Three. The Dark Roots of American Optimism". Bright-sided. How the relentless promotion of positive thinking has undermined America. New York: Metropolitan Books, Henry Holt and Company, LLC. p. 87. ISBN978-0-8050-8749-9. New Thought had won its great practical victory. It had healed a disease—the disease of Calvinism, or, as James put it, the "morbidness" associated with "the old hell-fire theology."
^Lin, Tsung-Yi (June 1989). "Neurasthenia revisited: Its place in modern psychiatry". Culture, Medicine and Psychiatry. 13 (2): 105–129. doi:10.1007/BF02220656. PMID2766788. S2CID28936419.
Gijswijt-Hofstra, Marijke (2001). Cultures of Neurasthenia: From Beard to the First World War (Clio Medica 63) (Clio Medica). Rodopi Bv Editions. ISBN978-90-420-0931-8.
Gosling, F. G. Before Freud: Neurasthenia and the American Medical Community, 1870-1910. Urbana: University of Illinois Press, 1987.
Farmer A, Jones I, Hillier J, Llewelyn M, Borysiewicz L, Smith A (October 1995). "Neuraesthenia revisited: ICD-10 and DSM-III-R psychiatric syndromes in chronic fatigue patients and comparison subjects". Br J Psychiatry. 167 (4): 503–6. doi:10.1192/bjp.167.4.503. PMID8829720. S2CID45684552.
Schuster, David G. Neurasthenic Nation: America's Search for Health, Comfort, and Happiness, 1869-1920. New Brunswick, NJ: Rutgers University Press, 2011.
Lutz, Tom. American Nervousness, 1903. Ithaca, NY: Cornell University Press, 1991.
The book The Invisible Rainbow by Arthur Firstenberg.