Bhakti-candrika-patala, Bhaktamrtastaka, Krsna Bhajanamrta, etc.
Narahari Sarkar was a 16th-century Bengali poet, lyrist, a Vaishnava Bhakti saint, and one of the associates and disciples of Chaitanya Mahaprabhu.[1][2][3] He is best known for his Sanskrit works, Bhakti-candrika-patala, Bhaktamrtastaka, Krsna Bhajanamrta, etc.[4][5] He was the preacher of the doctrine of ''Gaurangarvada".[2][6][3][a]
Life and works
Narahari Sarkar was born into a Hindu Kayastha family in Bengal.[7] He was born on Saka 1400 (=1478 / 1481 CE) at Srikhanda in the Bardhaman district of Bengal.[5][8] His father was Narayanadeva Sarkar, and his elder brother Mukunda was a physician to the Pathan King at Gour. Narahari also served as court physician of the Sultan of Gour for some time. Narahari, Mukunda and his nephew Raghunanda (son of Mukunda), were associates of Chaitanya Mahaprabhu.[5][9][8]
Narahari initially wrote pada (verses) on Krishna but, after the influence of Chaitanya, he started composing verses dedicated to the latter. He propounded a Chaitanya–centric Vaishnava faith, called as 'Gaurangarvad'.[2][9][3][b][c][a] According to Sen, Narahari was perhaps the first poet to compose verses about the life of Chaitanya. He used simple and direct language in composing verses.[5] He was a recognised Sanskrit scholar. He wrote several books, including Bhakti-chandrika-patala, Krishna-bhajanamrita,[d]Bhaktamrtastaka, Saparsad-Gourangavandana, etc.[5][4][11] He wrote only stray lyrics, incorporating the thoughts of 'Nagarabhava' believes.[e]
^ abIn the doctrine of 'Gaurangarvada' Chaitanya is considered as the beloved or 'nagara' and his adorers as the women in love or 'nagaris'[3]
^In the post-Chaitanya movement of Bengal, two distinct trends were developed simultaneously at Navadvipa and Vrindabana. The Navadvipa followers were reflected in the lyrical writings of Narahari Sarkar.[3]
^Narahari Chakravarti was a later 18th century Bhakti poet. He is different from Narahari Sarkar.[9]
^Krishnabhajanamrita is a collection of devotional verses that are dedicated to Krishna.[10]
^Followers of 'Nagarabha' thought portrayed Caitanaya as the lover of Vrindaban.[3]
^Lochan Dasa also propounded the doctrine of 'Gourangavada'[9]
^According to Smith, though Narahari was a Baidya, he had many Brahmins among his disciples.[7]