Makhdum Shah Daulah was said to have been a descendant of Muadh ibn Jabal, a companion of the Islamic prophetMuhammad who was appointed as a governor in Yemen. His father had two sons and one daughter. Makhdum Shah Daulah was trained in Sufism and with his father's permission, he set off to propagate the teachings of Islam by travelling to other lands. He was accompanied by his sister, three nephews (Khwaja Kalan Danishmand, Khwaja Nur and Khwaja Anwar), twelve disciples and other followers. They eventually reached Bukhara, where he was welcomed by Jalaluddin Surkh-Posh Bukhari who gifted him with a pair of grey pigeons. They continued to travel eastwards, eventually reaching northern Bengal. The area was ruled by a Hinduraja known as Vikrama Keshari and his territory extended as far as Bihar.[3] Keshari was not content with the propagation of Islam in his kingdom. Conflict occurred between the two sides in which Makhdum Shah Daulah was executed by Raja Vikrama Keshari and most of his disciples were martyred. Keshari later repented for his hostility towards the Muslim community and buried their deceased with due solemnity near the Shahzadpur Shahi Mosque.[4] The area was named as Shahzadpur (city of the prince) in his honour.[5]
Legacy
The area of Raja Vikrama Keshari was renamed as Shahzadpur (city of the prince) in honour of Makhdum Shah Daulah.[6] He is buried in a dargah compound, next to many of his followers such as Shah Shamsuddin Tabrezi, Shah Mahmud, Shah Ahmad, Shah Khingar, Hasila Pir, Shah Ajmal and Shah Badla. Another compound was built for others who were martyred in the conflict and is known as Ganj-e-Shahidan. Makhdum Shah Daulah's sister had drowned herself in the nearby river and that area is identified as Sati Bibir Ghat. The subsequent Muslim rulers of Bengal endowed 722 bighas of land for the maintenance of the dargah and mosque in Shahzadpur and it was entrusted to the descendants of Khwaja Nur, who had survived the conflict.[2]
^Abdul Wali, Maulavi (1905). "On the antiquity and traditions of Shahzadpur". Proceedings of the Asiatic Society of Bengal: January to December, 1904. Calcutta: The Asiatic Society: 2.
^Haq, Muhammad Enamul. পূর্ব পাকিস্তান ইসলাম [Islam in East Pakistan] (in Bengali). p. 240.
^Haq, Muhammad Enamul. পূর্ব পাকিস্তান ইসলাম [Islam in East Pakistan] (in Bengali). p. 240.
Wali, Maclavi Abdul (January 1904) "On the Antiquity and Traditions of Shahzadpur" Journal of the Asiatic Society of Bengal: January to December 1904, Calcutta, p. 2, at https://books.google.com/books?id=kEAOAAAAIAAJ
Haq, Muhammad Enamul (1975) A History of Sufi-ism in Bengal Asiatic Society of Bangladesh, Dacca;