Mahbub Ali Khan as a childInstallation of the Nizam of Hyderabad by the Governor-General of India
Mahboob Ali Khan was born on 17 August 1866 at Purani Haveli in Hyderabad, Hyderabad State (now in Telangana, India). He was the youngest son of the 5th Nizam, Afzal-ud-Daulah.[3] Afzal-ud-Daulah died on 29 February, and a day later Mahboob Ali Khan ascended the throne, at the age of two years and seven months, under the regency of DewanSalar Jung I with Shams-ul-Umra III as co-regent.[4][5]
Mahboob Ali Khan was the first Nizam to have a Western education. A special school, under the guidance of Captain John Clarke, a former tutor to the Duke of Edinburgh, was started in the Chowmahalla Palace. The children of Salar Jung I, Shams-ul-Umra III and Kishen Pershad were his classmates. Besides English, he was also taught Persian, Arabic and Urdu. In 1874, Captain John Clarke was appointed to teach him English.[5] Clarke imbibed in the "young Mahboob the customs and manners of high English society".[6] Clarke worked closely with an Indian tutor, Navab Agha Mirza Sarvar al-Mulk, who shared in supervising the Nizam's education and ultimately became a close confidant and advisor to him.[7]
The young Nizam with his two regents and other noblemenThe Nizam riding an elephant in a procession from Moula Ali, circa. 1895Grave of 6th Nizam- Mir Mahboob Ali Khan adjacent to prayer hall of Makkah Masjid, Hyderabad
Reign
Investiture
At the age of sixteen, Salar Jung I began introducing Mahboob Ali Khan to the administrative processes of the state. The highest-ranking officials of various departments would meet him to teach how their respective departments worked.[8] The regency of Salar Jung I and Shams-ul-Umra III ended when Mahboob Ali Khan came out of age. His investiture ceremony took place on 5 February 1884. Lord Ripon, the Governor-General of India, was present and gave him a golden sword, which was studded with diamonds.[6] Mahboob Ali Khan took the title His Exalted Highness Asaf Jah, Muzaffar-ul-Mulk, Nawab Mahbub Ali Khan Bahadur, Fateh Jung.[9]
Development of railway network
Nizam's Guaranteed State Railway, a railway company fully owned by the Nizams, was established in 1879[10] Formed to connect Hyderabad State with the rest of British India, it had its headquartered at Secunderabad Railway Station. Its construction commenced in 1870, and four years later, the Secunderabad-Wadi line was completed. In 1879, Mahbub Ali Khan took over the railway line, which became managed by the Nizam's state-owned railway.[11]
After independence, it was integrated into Indian Railways. The introduction of railways also marked the beginning of the industry in Hyderabad, and four factories were built to the south and east of Hussain Sagar Lake.[12]
Education development
Mahboob Ali Khan established the Hyderabad Medical College, the first in India, and commissioned for chloroform the first time in world. In 1873, there were 14 schools in Hyderabad City and 141 in the rest of the districts. That reached 1000 at the time of his death.[13]
Archduke Franz Ferdinand with Mahbub Ali Khan, Asaf Jah VIduring his January 1893 visit to Hyderabad.Picture of Mahboob Ali Khan, Asaf Jah VI as published in the Illustrated London News in 1889.
Events during rule
Famine
The Great Famine of 1876–1878 occurred during his reign. The entire Deccan, including Hyderabad Deccan, was devastated by food shortages, which were enormously exacerbated by British policies. When the Nizam distributed aid to famine victims in Hyderabad, tens of thousands of people fled Sholapur and other affected areas.[14]
Durbar
The Nizam was a senior ruling prince present at the 1903 Delhi Durbar celebrations that marked the succession of Edward VII as Emperor of India. During the event the Nizam was invested with the Grand Cross of the Order of the Bath (GCB) personally by the Duke of Connaught, who represented his brother at the ceremonies.[15]
The Great Musi Flood of 1908 ravaged the city of Hyderabad,[16] affected at least 200,000 people and killed an estimated 15,000. The Nizam opened his palace to accommodate the flood victims until "normal conditions were restored".[17][18][19] HEH Nizam 7th Mir Mehboob Ali Khan Siddiqui followed the guidance of Hazrath Syed Shah Inyatullah Shah Quadri (Sufi Saint belongs to Quadri Silsila). He observed Chilla Khashi, 41 days of meditation, on the banks of River Musi to overcome the floods. The 7th Nizam was a Sufi King who was spiritually empowered and would communicate with the spiritual aura. His family members claimed his 6th sense was very active. He would foresee the future during his dreaming. He attended Mehfil Sama (sufi Qawwali) at the Darbar of Hazrath Shah Khamoosh Shah, Nampally Hyderabad-British India.[20]
Prohibition of Sati
The practice of Sati was the Hindu tradition of a widowed woman jumping into her husband's burning pyre. That concerned the Nizam, who took serious note of it continuing in some parts of his kingdom despite its banning, and so he issued a royal firman[21] on 12 November 1876:[22]
It is now notified that if anybody takes any action in this direction in the future, they will have to face serious consequences. If Taluqdars, Naibs, Jagirdars, Zamindars and others are found careless and negligent in the matter, serious action will be taken against them by the government.
According to the Viceroy of India, Lord Lytton, the Nizam was the object of the Diwan, Salar Jung I, a man who wanted to reduce Mir Mahboob Ali Khan to a cipher to hold the power of the state and remain concentrated in his own hands.[23]
Family
He was married to Amat-uz-Zahra Begum, daughter of Salar Jung I with whom he fell in love while he was studying at the age of 18. She was the mother of Mir Osman Ali Khan.[24][25] Another wife was Ujala Begum. She was the mother of Salabat Jah.[26] Another wife was Rahat Begum. She was the mother of Basalat Jah.[27] Some other wives were Sardar Begum[28] and Umda Begum.[27] Another son was Qadir Ali Khan, who died in 1894, and was buried in Makkah Masjid, Hyderabad.[29] Mir Osman Ali Khan became his successor and his daughters were married into House Paigah. One of his daughters was Nizam-un-Nisa Begum. She is buried in Makkah Masjid, Hyderabad.[29] Another daughter was Ghous-un-Nisa Begum, who married Nawab Muhammad Farid ud-din Khan Bahadur, Farid Nawaz Jang.[30] Another daughter was Daud un-nisa Begum, who married Nawab Muhammad Nazir ud-din Khan Bahadur, Nazir Nawaz Jang.[30]
Lifestyle
The Nizam was well known for his extravagant lifestyle and collection of clothes and cars. His collection of clothes was one of the most extensive in the world at the time. He devoted a whole wing of his palace to his wardrobe and would never wear the same outfit twice. He bought the Jacob Diamond, which stands out among the Jewels of The Nizams that are now owned by the Government of India.
The Nizam was also fluent in Urdu, Telugu and Persian. He also wrote poems in Telugu and Urdu, some of which are inscribed along the walls of Tank Bund. A keen hunter,[31] he killed at least 30 tigers.[32]
He claimed to possess a healing power for snakebites. It was his order that anyone with a snake bite could approach him for help. He was reportedly repeatedly awakened from his sleep. According to the book “Tulasī kī sāhitya-sādhanā:The Legacy of the Nizams", Muneeruddin Khan, titled Secunder Yar Jung, taught him the spell.
Telangana Today writes, "When Mahboob Ali acquired the magical power from Muneeruddin Khan, he issued a command order (Farman) on the 16th day of Ramzan, 1321 Hijri (1905 AD) informing all about this acquired power that those who are bitten by a poisonous snake have simply to say “Mahboob Pasha ki duhaai, zahar utar ja” (In the name of Mahboob Pasha, I order the poison to become ineffective)."
The "opening" of His 3rd eye, he claimed enabled him to mentally see through physical objects such as the water level or what was behind a wall. He would determine who was to visit him before their arrival.
He would spend time with the great Sufi Saint Hazrat Shah Khamoosh Shah .[34][35] to cure people of snakebites.[36]
Other names
Mahboob Ali Pasha
He was better known by the people as "Mahboob Ali Pasha", "Mahboob" meaning "dear one".
Tees Maar Khan
He was known as a skilled hunter. People from nearby villages would call on him to hunt dangerous tigers that threatened farmers or were lurking in the nearby fields. His trophy count was at least 33 tigers. He was popularly known as Tees Maar Khan, meaning the Khan who killed tees (thirty) tigers.[37]
Despite his reputation as a tiger-hunter, Khan was known for his compassion and love for all living things. He would never kill a tiger unless it was a matter of necessity, and he always treated the animals he hunted with respect. He understood that the tiger could be a threat and a magnificent creature, which deserved to live unless it posed a threat to humans.[31]
Full titles
1866–1869: SahibzadaMir Mahbub Ali Khan Siddiqi Bahadur
1869–1877: His Highness Rustam-i-Dauran, Arustu-i-Zaman, Wal Mamaluk, Asaf Jah VI, Muzaffar ul-Mamaluk, Nizam ul-Mulk, Nizam ud-Daula, NawabMir Mahbub 'Ali Khan Bahadur, Sipah Salar, Fath Jang, Nizam of Hyderabad
1877–1884: His Highness Rustam-i-Dauran, Arustu-i-Zaman, Wal Mamaluk, Asaf Jah VI, Muzaffar ul-Mamaluk, Nizam ul-Mulk, Nizam ud-Daula, Nawab Mir Mahbub 'Ali Khan Siddiqi Bahadur, Sipah Salar, Fath Jang, Nizam of Hyderabad
1884–1902: His Highness Rustam-i-Dauran, Arustu-i-Zaman, Wal Mamaluk, Asaf Jah VI, Muzaffar ul-Mamaluk, Nizam ul-Mulk, Nizam ud-Daula, Nawab Sir Mir Mahbub 'Ali Khan Bahadur, Sipah Salar, Fath Jang, Nizam of Hyderabad, GCSI
1903–1910: His Highness Rustam-i-Dauran, Arustu-i-Zaman, Wal Mamaluk, Asaf Jah VI, Muzaffar ul-Mamaluk, Nizam ul-Mulk, Nizam ud-Daula, Nawab Sir Mir Mahboob 'Ali Khan Bahadur, Sipah Salar, Fath Jang, Nizam of Hyderabad, GCB, GCSI
1910–1911: Lieutenant-GeneralHis Highness Rustam-i-Dauran, Arustu-i-Zaman, Wal Mamaluk, Asaf Jah VI, Muzaffar ul-Mamaluk, Nizam ul-Mulk, Nizam ud-Daula, Nawab Mir Sir Mahbub 'Ali Khan Siddiqi Bahadur, Sipah Salar, Fath Jang, Nizam of Hyderabad, GCB, GCSI
^Law, John (1914), Modern Hyderabad (Deccan), Thacker, Spink & Company, pp. 27–28, archived from the original on 25 June 2024, retrieved 17 October 2018
^Bhangya, Bhukya (2013). "Between Tradition and Modernity: Nizams, Colonialism and Modernity in Hyderabad State". Economic and Political Weekly. 48 (48): 120–125. JSTOR23528939.
