Kontarinis was born on the island of Corfu. His family migrated from Rethymno, Crete. The family was featured in the works of Marinos Tzanes. Not much is known about his life. He was married. He had a son named Nicholas. He is mentioned in the archives of Corfu around 1715. He traveled around the Ionian Islands. By the 1730s he was in Lefkada. He was recorded on October 14, 1731. He was a witness. His work was heavily influenced by Theodore Poulakis, he was another Greek painter associated with the island of Corfu. Both of the artists are representatives of the Heptanese School[5]
Kontarinis is among a unique class of Greek painters. He allowed patrons to be featured in his works. One such instance was Saint Lucian's Miracle, the Saving of Spyridon Voulgaris. Clearly, Voulgaris is the feature of the work. Stephanos Tzangarolas also employs a similar technique. He featured Bernardo (Vernardo) Aninou in his Virgin Glykofilousa. Franghias Kavertzas featured a nun named Evgenia Trapezontiopoulla at the bottom of his Last Judgment. She was also the patron of the masterpiece. Another impressive painting by Kontarinis Saint Alexander and Scenes of Martyrdom features a Camel.[6] Greek painter Konstantinos Kontaris is often confused with Kontarinis due to the similarity of their names. Some theories evolved that Kontaris is Kontarinis. There is considerable debate regarding Kontarinis masterpiece Descent from the Cross.[7]
Gallery
The Allegory of the Holy Communion
Adam and Eve
Circle of Kontarinis Descent from the Cross
Scenes from Genesis
Saint Alexander and Scenes of Martyrdom
Notable works
Alypius Private Collection Kölliken Switzerland
Entrance of the Virgin (ΘΚ), Noether Collection Mannheim, Germany
^Eugenia Drakopoulou (October 10, 2021). "Kontarinis Konstantinos". Institute for Neohellenic Research. Retrieved October 10, 2021.
^Hatzidakis, Manolis & Drakopoulou, Eugenia (1997). Greek painters after the fall (1450-1830) Volume B. Athens, GR: Center for Modern Greek Studies E.I.E. pp. 104–106.