Gobel was born in the town of Thann in Alsace to a lawyer to the Sovereign Council of Alsace and tax collector for the Seigneury of Thann. After outstanding success in his early schooling in Porrentruy, he studied at the Jesuit college in Colmar, then theology in the German College in Rome, from which he graduated in 1743.
The turning-point of his life was Gobel's action in taking the oath of the Civil Constitution of the Clergy (3 January 1791), in favour of which he had declared himself since 5 May 1790. The document gave the appointment of priests to the electoral assemblies, and, after taking the oath, Gobel had become so popular that he was elected constitutional bishop in several dioceses. He chose the Archbishopric of Paris, and in spite of the difficulties which he had to encounter before he could enter into possession, he took up office on 17 March 1791[3] and was consecrated on 27 March by eight bishops, including Charles Maurice de Talleyrand.[2] This action was rejected by the Holy See,[4] which has never recognized him as a legitimate holder of the office, and continues to hold the canonical archbishop, Antoine-Eléonore-Léon Le Clerc de Juigné, as the legitimate Archbishop of Paris during that period.[5]
Politics
On 8 November 1792, Gobel was appointed administrator of Paris. His public display of anti-clericalism was most likely a careful tactic to ensure the sympathy of politicians: among other things, he declared himself opposed to clerical celibacy. On the 17th Brumaire in the year II (7 November 1793),[6] he came before the bar of the National Convention for his activities as civil commissioner in Porrentruy, and, in a famous scene, resigned his episcopal functions, proclaiming that he did so for love of the people, and through respect for their wishes. The previous night, a delegation from the Commune led by Hébert, Chaumette and Cloots had demanded that he publicly renounce his faith or be put to death by the people.[7][8]
Robespierre's vision of a deistCult of the Supreme Being was threatened by the opposition of atheist Hébertists (see Cult of Reason), and Gobel shared the fate of the latter. Imprisoned, he was found guilty of the so-called 'Luxembourg prison plot' together with Chaumette; Lucile Desmoulins, wife of the recently executed Camille Desmoulins; Françoise Hebert, wife of the recently executed Hébert; and an assortment of other prisoners of various types.[9] Gobel, on being thrown into prison, suffered the agonies of acute remorse. He hastened to do all in his power to repair his misconduct; he sent his written confession to the Abbé Lothringer, and signed the document, not as bishop of Paris, but of Lydda. He entreated the Abbé to give him the benefit of his ministrations in his last moments, to come to the Conciergerie at the time when he was leaving it for the guillotine, and to pronounce over him the form of absolution, not forgetting the clause "ab omni vinculo excommunicationis".[10] Gobel's penitence was likewise attested by the Abbé Emery and the Abbé Gaston de Sambucy.[11]
All of the alleged conspirators were sentenced to death on the morning of 13 April and guillotined that same afternoon.
^Chronicle of the French Revolution, Longman 1989, p.416-417
^Élisabeth Liris et Jean-Maurice Bizière, La Révolution et la mort, Toulouse, Presses Univ. du Mirail, 1991, p. 94.
^William Henley Jervis (1882). The Gallican Church and the Revolution. A Sequel to the 'History of the Church of France from the Concordat of Bologna to the Revolution'. K. Paul, Trench, & Company. p. 253.
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