Sir Henry James Sumner Maine, KCSI, FRS (15 August 1822 – 3 February 1888), was a British Whig[1]comparative jurist[2] and historian.[3] He is famous for the thesis outlined in his book Ancient Law that law and society developed "from status to contract."[4] According to the thesis, in the ancient world individuals were tightly bound by status dealing with(in) a particular group while in the modern one, in which individuals are viewed as autonomous agents, they are free to make contracts and form associations with whomever they choose. Because of this thesis, Maine can be seen as one of the forefathers of modern legal anthropology, legal history and sociology of law.
Early life
Maine was the son of Dr. James Maine, of Kelso, Roxburghshire. He was educated at Christ's Hospital, where a boarding house was named after him in 1902, being the 7th block on the avenue, and 3rd on the East Side. From there he went up to Pembroke College, Cambridge, in 1840. At Cambridge, he was noted as a classical scholar and also won the Chancellor's Gold Medal for poetry in 1842.[5] He won a Craven scholarship and graduated as senior classic in 1844, being also senior chancellor's medallist in classics.[3][6] He was a Cambridge Apostle.
Shortly afterwards, he accepted a tutorship at Trinity Hall. In 1847, he was appointed Regius Professor of Civil Law,[7] and he was called to the bar three years later; he held this chair until 1854. Meanwhile, in 1852 he had become one of the readers appointed by the Inns of Court.[3]
In India
The post of legal member of council in India was offered to Maine in 1861; he declined it once, on grounds of health. The following year Maine was persuaded to accept, and it turned out that India suited him much better than Cambridge or London. He was asked to prolong his services beyond the regular term of five years, and he returned to England in 1869.[3]
The subjects on which it was Maine's duty to advise the government of India were as much political as legal. They ranged from such problems as the land settlement of the Punjab, or the introduction of civil marriage to provide for the needs of unorthodox Hindus, to the question of how far the study of Persian should be required or encouraged among European civil servants. Plans of codification were prepared, and largely shaped, under Maine's direction, which were implemented by his successors, Sir James Fitzjames Stephen and Dr Whitley Stokes.[3]
In 1877, the mastership of Trinity Hall, Cambridge, where Maine had formerly been tutor, became vacant. There were two strong candidates whose claims were so nearly equal that it was difficult to elect either; the difficulty was solved by a unanimous invitation to Maine to accept the post. His acceptance entailed the resignation of the Oxford chair, though not continuous residence at Cambridge. Ten years later, he was elected to succeed Sir William Harcourt as Whewell Professor of International Law at Cambridge.[10]
Maine's health, which had never been strong, gave way towards the end of 1887. He went to the Riviera under medical advice, and died at Cannes, France, on 3 February 1888. He left a wife, Jane, and two sons, of whom the elder died soon afterwards.[10] An oil portrait of Jane remains in the possession of their descendants.[12]
Maine contributed to the Cambridge Essays an essay on Roman law and legal education, republished in the later editions of Village Communities. Lectures delivered by Maine for the Inns of Court were the groundwork of Ancient Law (1861), the book by which his reputation was made at one stroke. Its object, as stated in the preface, was "to indicate some of the earliest ideas of mankind, as they are reflected in ancient law, and to point out the relation of those ideas to modern thought." He published the substance of his Oxford lectures: Village Communities in the East and the West (1871); Early History of Institutions (1875); Early Law and Custom (1883). In all these works, the phenomena of societies in an archaic stage are brought into line to illustrate the process of development in legal and political ideas[10] (see freedom of contract).
As vice-chancellor of the University of Calcutta, Maine commented on the results produced by the contact of Eastern and Western thought. Three of these addresses were published, wholly or in part, in the later editions of Village Communities; the substance of others is in the Rede lecture of 1875, in the same volume. An essay on India was his contribution to the composite work entitled The Reign of Queen Victoria[10] (editor Thomas Humphry Ward, 1887).[14]
His brief work in international law is represented by the posthumous volume International Law (1888). Maine had published in 1885 his one work of speculative politics, a volume of essays on Popular Government, designed to show that democracy is not in itself more stable than any other form of government and that there is no necessary connexion between democracy and progress.[10]
In 1886, there appeared in the Quarterly Review an article on the posthumous work of J. F. McLennan, edited and completed by his brother, entitled "The Patriarchal Theory".[15] The article, though unsigned by the rule of the Quarterly at the time, was Maine's reply to the McLennan brothers' attack on the historical reconstruction of the Indo-European family system put forward in Ancient Law and supplemented in Early Law and Custom. Maine charged McLennan in his theory of primitive society with neglecting and misunderstanding of the Indo-European evidence.[10]
^Maine, Henry (1887). "India". The Reign of Queen Victoria, A Survey of Fifty Years of Progress (Thomas Ward ed.). Vol. I. London: Smith, Elder & CO. pp. 460–558.
Cassani, Anselmo (2002), Diritto, antropologia e storia: studi su Henry Sumner Maine, prefazione di Vincenzo Ferrari, Bologna, Clueb.
Chakravarty-Kaul, Minoti (1996). Common Lands and Customary Law: Institutional Change in North India over the Past Two Centuries, Oxford University Press.
Cocks, Raymond (1988). Sir Henry Maine: A Study in Victorian Jurisprudence. Cambridge University Press.
Cotterrell, Roger (2003). The Politics of Jurisprudence: A Critical Introduction to Legal Philosophy. Oxford University Press, pp. 40–48.
Deflem, Mathieu (2023). "Maine, (Sir) Henry (1822–1888)." In The Wiley Blackwell Encyclopedia of Sociology, Second Edition, edited by George Ritzer and Chris Rojek. Wiley-Blackwell.
Diamond, Alan. ed. (2006). The Victorian Achievement of Sir Henry Maine: A Centennial Reappraisal. Cambridge University Press. ISBN0521400236, 052103454X
Feaver, George (1969). From Status to Contract: A Biography of Sir Henry Maine 1822–1888. London: Longmans Green.
Hamza, Gabor (1991): Sir Henry Maine et le droit comparé. Annales Universitatis Scientiarum Budapestinensis de Rolando Eötvös nominatae, Sectio Juridica pp. 59–76.
Hamza, Gabor (2007): Sir Henry Maine’work and the traditional legal systems. In: Chinese Culture and the Rule of Law. Ed. by China Society of Legal History. Social Sciences Academic Press (China) Beijing, pp. 417–429.
Hamza, Gabor (2008): Sir Henry Maine et le droit comparé. In: Philia. Scritti per Gennaro Franciosi. (A cura di F. M. d’Ippolito), vol. II. Napoli pp. 1217–1232.
"Sir Henry Maine (Obituary Notice, Monday, February 6, 1888)". Eminent Persons: Biographies reprinted from The Times. Vol. IV (1887–1890). London: Macmillan and Co., Limited. 1893. pp. 24–34. Retrieved 11 February 2019 – via Internet Archive.