Grace Riestra Claire Davie (born 1946) is a British sociologist who serves as professor emeritus of sociology at the University of Exeter.[1] She is the author of the book Religion in Britain Since 1945: Believing Without Belonging.[2]
Davie is a participating researcher in The Impact of Religion: Challenges for Society, Law and Democracy (IMPACT), a multidisciplinary research programme at Uppsala University, in the research area Religious and Social Change.[1]
Davie has written several works during her career, including Religion in Britain since 1945 (1994), Religion in Modern Europe (2000), Europe: the Exceptional Case (2002), The Sociology of Religion (2013) and Religion in Britain: A Persistent Paradox (2015).[10]
Davie's research interests lie in the sociology of religion.[4] In her book Religion in Britain Since 1945, she coined the phrase "believing without belonging"[11] to describe religiosity and secularization in Britain.[12] This is the argument that although church attendance has decreased,[13] people may still think of themselves as religious on an individual level.[14]
With this and other works, Davie entered the international ongoing debate on secularization, after Rodney Stark and other American scholars had observed that quantitative data about the United States did not confirm the theory defended in Europe by Karel Dobbelaere and Steve Bruce, implying that modernization necessarily causes a decline of religion. European defenders of secularization theories suggested that an "American exceptionalism" explained why a generally valid hypothesis did not apply to the United States, due to some unique circumstances prevailing there. Davie reversed this theory, and suggested the existence of a "European exceptionalism", explaining why classic secularization theories are valid in Europe but cannot be verified in the rest of the world.[15]
To explain European exceptionalism, Davie introduced yet another new concept, "vicarious religion", meaning that modern Europeans are happy to "delegate" to a minority of active believers participation in regular church activities, something they approve of but are no longer ready to engage in. This theory was also criticized by those who adhere to classic theories of secularization, who claimed that a generalized sympathy for the religious minority among the non-religious majority cannot be unequivocally demonstrated.[16]
Publications
Religion in Britain Since 1945: Believing Without Belonging (1994) ISBN978-0631184447
^British social attitudes : the 26th report. Park, Alison, 1966-. Thousand Oaks, Calif.: SAGE Publications. 2010. ISBN9781446212073. OCLC649910769.{{cite book}}: CS1 maint: others (link)
^The SAGE handbook of the sociology of religion. Beckford, James A., Demerath, N. J. (Nicholas Jay), 1936-, Sage Publications., Sage eReference (Online service). Los Angeles: SAGE Publications. 2007. ISBN9781848607965. OCLC676908392.{{cite book}}: CS1 maint: others (link)
^Aldridge, A (2013). Religion in the contemporary world : a sociological introduction. Oxford: Polity Press. p. 147.
^British social attitudes : perspectives on a changing society : the 23rd report. Park, Alison., National Centre for Social Research (Great Britain) ([2006/2007 ed.] ed.). London: SAGE. 2007. ISBN9781849208680. OCLC297532520.{{cite book}}: CS1 maint: others (link)
^BROWN, Callum G. (2004), review of Europe. The exceptional case: Parameters of faith in the modern world by Grace Davie, The Journal of Ecclesiastical History, vol. 55, no. 2, pp. 442-443.
^BRUCE, Steve and VOAS, David (2010), "Vicarious Religion: An Examination and Critique", Journal of Contemporary Religion, vol. 25, no. 2, pp. 243–259.
