Tolomei was born of noble parentage at the ancestral castle of the Counts of Capraia (Latin: Camberaia) in the Grand Duchy of Tuscany, located between Pistoia and Florence.[1] At the age of fifteen, after an early schooling at Florence, he studied law at the University of Pisa. On 18 February 1673 he entered the Society of Jesus at Rome, and was ordained a priest in 1684. Although later made a cardinal, he was never raised to the rank of bishop.[2]
Tolomei was master of eleven languages: Latin, Greek, Hebrew, Chaldean, Syriac, Arabic, English, French, Spanish, Illyrian, as well as his native Italian. He began his public career at Rome by expounding the Sacred Scriptures on Sunday evenings in the Church of the Gesù.
At the age of thirty Tolomei was elected in the General Congregation of the Society as its Procurator General, an office he held for the next five years, relinquishing it to take the Chair of Philosophy at the Roman College (now the Gregorian University). Here his lecture room was thronged. His lectures were printed in Rome in 1696 under the title of Philosophia mentis et sensuum, and demonstrated that, while loyal to the principles and method of Aristotle, he welcomed every discovery of his time in the natural sciences and wove these into his course. The lectures were reprinted in 1698 in Germany and evoked praise from the noted philosopher, Gottfried Wilhelm Leibniz.[3]
Tolomei later filled the Chair of Theology at the Roman College and revived the courses in controversial dogma begun by St. Robert Bellarmine a century earlier. These lectures in manuscript form filled six volumes in folio but were never printed. Successively Rector of the Roman College and of the German College, he was at the same time Consultor to the Sacred Congregation of Rites, as well as of the Index, and of Indulgences, in addition to being one of the appointed examiners of bishops.
Tolomei died at Rome at the Roman College, and was buried before the high altar of the Jesuit Church of St. Ignatius there.[4]
Works
His published works are the Philosophia mentis et sensuum (with the addition of natural theology and ethics, Rome, 1702), De primatu beati Petri (in the second series of the miscellany printed from the manuscripts in the library of the Roman College, Rome, 1867), and a little pamphlet containing Daily Prayers for a Happy Death (in Latin, Vienna, 1742; also in German, Augsburg, 1856).[4]
References
^"Lo stemma del Comune". Comune di Capraia e Limite (in Italian). Retrieved 31 December 2012.
Hurter, Hugo von (1910). Nomenclator literarius. Vol. IV. Oeniponte. pp. 1034–1038.{{cite book}}: CS1 maint: location missing publisher (link)
Sommervogel, Carlos (1898). Bibliothèque de la compagnie de Jésus. Vol. VIII. Bruxelles-Paris. pp. 86–89.{{cite book}}: CS1 maint: location missing publisher (link)