Gil Ofer Student (born August 8, 1972) is the former Book Editor of the Orthodox Union's Jewish Action magazine, former Managing Editor of OU Press,[1] and an Orthodox Jewishblogger who writes about the interface between different facets of Judaism, specifically Orthodox Judaism and Modern Orthodox Judaism. He is an ordained non-pulpit serving Orthodoxrabbi who serves as a member of the Editorial Committee of the Orthodox Union's Jewish Action magazine[2] and the Director of the Halacha Commission of the Rabbinical Alliance of America.[3] He is currently serving on his third term as a member of the Executive Committee of the Rabbinical Council of America.[4]
Student's writings appear mainly on the Internet on his old[9] and his new blog, Hirhurim Musings.[10] They also appear in newspapers and journals on a variety of Judaic topics including Jewish medical ethics[11] and Yeshiva University.[12]
On August 1, 2013, Student announced that he was closing his blog stating: "I believe Hirhurim has run its course ... In my opinion, the ideas and dialogue have gotten stale ... It is time to move on to a new mission and format."[17] The website later relaunched and now states: "Torah Musings is a window into the Orthodox Jewish intellectual's world, providing sophisticated but popular textual studies, important news stories and associated commentary from the perspective of an Orthodox Judaism that is intellectually open and halakhically conservative."[18]
Student founded and operated a now-defunct small Jewish publishing house, Yashar Books, that, in addition to traditional Orthodox scholarly works, used to distribute the writings of Orthodox thinkers who defy the accepted norms of publications in the Haredi world; the latter include works that were previously distributed by prominent publishers such as Feldheim.
His publishing company has undertaken to distribute the works of Rabbi Natan Slifkin whose books were banned by many Haredi rabbis as well as other works that are not openly approved by the Haredi mainstream rabbinate.[19][20] In explaining his defense of Slifkin and his willingness to publish Slifkin's books, Student wrote in The Jewish Press, "The Jewish community is no stranger to conflict. Some controversies, however, transcend their local concern and reverberate in ways originally unintended. I believe we have witnessed such an event with the recent controversy surrounding three books about Torah and science by Rabbi Natan (Nosson) Slifkin. The bans promulgated on his books have come to represent more than just disapproval of those specific works; they have come to signify the lack of centralized rabbinic authority in our globalized world and the increased empowerment of the individual afforded by the Internet."[21]
Defending the Talmud
Student has written defending the Talmud against those who claim that it defames gentiles or Jesus. On the Internet, one of Student's sites called "Talmud: The Real Truth About The Talmud" states its objective:
There are many lies circulating the internet about the Jewish Talmud. These allegations are supported by "direct quotations" from the Talmud that are frequently wrong or taken out of context. However, most people lack the scholarly background to verify these claims. Most people have no way of knowing that these accusation are false and malicious. What we are attempting is to demonstrate in detail how these accusations are both wrong and intentionally misleading. We are trying to show to the world the real truth about the Talmud.[22]
Key areas discussed with relevant sources include:
Though his stance in the Slifkin controversy put him at odds with much of the Haredi world, Student nevertheless opposes many trends within Modern Orthodoxy, especially regarding women's issues (e.g. women's prayer groups), taking a particularly strong stance against the now-defunct Edah organization;[23] and other groups.
In his personal life, Student remains involved with both the Haredi and Modern Orthodox worlds in Brooklyn. According to Student, "I live in a moderate Haredi neighborhood, attend Haredi synagogues, send my children to moderate Haredi schools but still maintain professional and friendly relations with the Modern Orthodox world."[24]
He has received both criticism and praise for his self-published book Can The Rebbe Be Moshiach?[25] described as "Proofs from Gemara, Midrash, and Rambam that the Lubavitcher Rebbe cannot be Moshiach".
In an interview with The Jewish Press[26] in September 2009, in response to a question if he can talk about his opinions on the Lubavitcher rebbe not being Moshiach, he replied,
I actually prefer not to. People get very offended by it. I wrote the book for ba'alei teshuvah to let them know that there's more than one perspective on the issue. I have no interest in fighting with Lubavitch.
Attention on the Internet
Student is often cited by rabbis belonging to the Rabbinical Council of America,[27] and eminent writers frequently respond to Student's writings and statements on their own websites and blogs. Richard John Neuhaus, responding to a blog post by Student on the New American Bible, writes:
Over on a blog called Hirhurim Musings, a Torah scholar by the name of Gil Student takes on my critique of the Catholic translation known as the New American Bible (NAB) in the current issue of FIRST THINGS. He admits that he's not familiar with the NAB and is, in fact, not much interested in English translations of the Bible, but, picking up on some of the examples I cite in my essay 'Bible Babel,' he comes to the defense of the NAB translators.[28]
The publishers of American Theocracy, discussing the role of women in Judaism, write, "Rabbi Gil Student's Hirhurim Musings, described as the Best Jewish Religion Blog of 2005 by the Jerusalem Post, had this to say on December 31, 2004: 'It must be remembered that a substantial segment of the Orthodox community considers the advanced learning of the Torah by women to be forbidden.'"[29]
