Gaochang

This article is about the historical kingdom. For the district in Turpan City, see Gaochang, Turpan. For the Uyghur kingdom, see Qocho. For other uses, see Gaochang (disambiguation).

Gaochang
高昌
قۇچۇ
The Buddhist stupa of Gaochang ruins
Gaochang is located in Xinjiang
Gaochang
Shown within Xinjiang
Gaochang is located in China
Gaochang
Gaochang (China)
LocationSanbu Township, Turpan, Xinjiang, China
Coordinates42°51′10″N 89°31′45″E / 42.85278°N 89.52917°E / 42.85278; 89.52917
TypeSettlement
Site notes
ConditionIn ruins

Gaochang[1] (Chinese: 高昌; pinyin: Gāochāng; Old Uyghur: Qocho), also called Khocho,[2] Karakhoja, Qara-hoja, Kara-Khoja or Karahoja (قاراغوجا in Uyghur), was a ruined ancient oasis city on the northern rim of the inhospitable Taklamakan Desert in present-day Sanbu Township, Xinjiang, China.[3] The site is also known in published reports as Chotscho, Khocho, Qocho or Qočo. During the Yuan dynasty and Ming dynasty, Gaochang was referred to as "Halahezhuo" (哈拉和卓) (Qara-khoja) and Huozhou. Artistic depictions of the city have been published by Albert von Le Coq. Gaochang is considered in some sources to have been a "Chinese colony",[4][5] that is, it was located in a region otherwise occupied at the time by West Eurasian peoples.

A busy trading center, it was a stopping point for merchant traders traveling on the Silk Road. It was destroyed in wars during the 14th century and old palace ruins and inside and outside cities can still be seen today. Along with other sites along the historic Silk Road, Gaocheng was inscribed in 2014 on the UNESCO World Heritage List as the Silk Roads: the Routes Network of Chang'an-Tianshan Corridor World Heritage Site.[6]

Near Gaochang is another major archeological site: the Astana tombs.

History

Subeshi culture (1100-100 BCE)

Main article: Subeshi culture
Gaochang's location (close to Turpan) on the Silk Road

One of the earliest cultures of the region was the Iron Age Subeshi culture (1100-100 BCE).[7] The Subeshi culture contributes some of the later period Tarim Mummies. The culture is probably associated with the Cheshi state (車師, Chü-shih, Jushi Kingdom) known from Chinese historical sources.[8][7] The Subeshi culture is documented by three closely related cemeteries the Subeshi cemetery, the Shengjindian cemetery,[7] and the Yanghai cemetery.[9]

Jushi Kingdom and early Han Chinese rule

Main article: Jushi Kingdom

The region around Turfan was described during the Han dynasty (206 BCE – 220 CE) as being occupied by the Jūshī (Jushi Kingdom), while control over the region swayed between the Han Chinese and the Xiongnu.

Painted warriors, Yanghai tomb, Gaochang Prefecture period, 327-460 CE

Gaochang was built in the 1st century BC, it was an important site along the Silk Road. It played a key role as a transportation hub in Western China. The Jushi leaders later pledged their allegiance to the Han dynasty. In 327, the Gaochang Commandery (jùn) was created by the Former Liang under the Han Chinese ruler Zhang Jun. The Chinese set up a military colony/garrison and organized the land into multiple divisions. Han Chinese colonists from the Hexi region and the central plains also settled in the region.[10]

After the fall of the Western Jin dynasty, Northern China split into multiple states, including the Central Asian oases.[11] Gaochang was ruled by the Former Liang, Former Qin and Northern Liang as part of a commandery. In 383 the general Lu Guang of the Former Qin seized control of the region.[12]

In 439, remnants of the Northern Liang,[13] led by Juqu Wuhui and Juqu Anzhou, fled to Gaochang where they would hold onto power until 460 when they were conquered by the Rouran Khaganate. Another version of this story says that in 439 a man named Ashina led 500 families from Gansu to Gaochang. In 460, the Rouran forced them to move to the Altai. They became the Ashina clan that formed the Göktürk Khaganate[14]

Six Dynasties Turfan tombs contained dumplings.[15][16]

Gaochang Kingdom

Mummy of the Qushi Kingdom (麹氏王国) general Zhangxiong (583-633 CE, 左卫大将军张雄). Xinjiang Museum
Manichaean priests, writing at their desks. Manuscript from Qocho. 8th/9th century

From the mid-5th century until the mid-7th century, the Gaochang Kingdom was successively controlled by the Kan, Zhang, Ma and Qu clans.

At the time of its conquest by the Rouran Khaganate, there were more than ten thousand Han Chinese households in Gaochang.[17] The Rouran Khaganate, which was based in Mongolia, appointed a Han Chinese named Kan Bozhou to rule as King of Gaochang in 460, and it became a separate vassal kingdom of the Khaganate.[18] Kan was dependent on Rouran backing.[19] Yicheng and Shougui were the last two kings of the Chinese Kan family to rule Gaochang.

At this time the Gaoche (高車) was rising to challenge power of the Rouran in the Tarim Basin. The Gaoche king Afuzhiluo (阿伏至羅) killed King Kan Shougui, who was the nephew of Kan Bozhou.[4][20] and appointed a Han from Dunhuang, named Zhang Mengming (張孟明), as his own vassal King of Gaochang.[21][22] Gaochang thus passed under Gaoche rule.

Later, Zhang Mengming was killed in an uprising by the people of Gaochang and replaced by Ma Ru (馬儒). In 501, Ma Ru himself was overthrown and killed, and the people of Gaochang appointed Qu Jia (麴嘉) of Jincheng (in Gansu) as their king, forming the Qushi Kingdom (麹氏王国, 501-640 CE). Qu Jia hailed from the Zhong district of Jincheng commandery (金城, roughly corresponding to modern day Lanzhou, Gansu)[20] Qu Jia at first pledged allegiance to the Rouran, but the Rouran khaghan was soon killed by the Gaoche and he had to submit to Gaoche overlordship. During Qu rule, powerful families established marriage ties with each other and dominated the kingdom, they included the Zhang, Fan, Yin, Ma, Shi and Xin families. Later, when the Göktürks emerged as the supreme power in the region, the Qu dynasty of Gaochang became vassals of the Göktürks.[23]

While the material civilization of Kucha to its west in this period remained chiefly Indo-Iranian in character, in Gaochang it gradually merged into the Tang aesthetics.[24] In 607 the ruler of Gaochang Qu Boya paid tribute to the Sui dynasty, but his attempt at sinicization provoked a coup which overthrew the Qu ruler.[25] The Qu family was restored six years later and the successor Qu Wentai welcomed the Tang pilgrim Xuanzang with great enthusiasm in 629 AD.[24]

Wall painting from a Christian church, Qocho 683–770 CE

The Kingdom of Gaochang was made out of Han Chinese migrants and ruled by the Han Chinese[26][27] Qu family which originated from Gansu.[28] Jincheng commandery 金城 (Lanzhou), district of Yuzhong 榆中 was the home of the Qu Jia.[29] The Qu family was linked by marriage alliances to the Turks,[30] with a Turk being the grandmother of King Qu Boya's.[31][32] During this period, Gaochang's administration, language, city planning, and Confucian society was so heavily dominated by Chinese models that it was known in Sogdian as "Chinatown", a usage which continued as late as the tenth-century Persian geography Ḥudūd al-‘Ālam.[33]

Tang rule

Main articles: Tang campaign against Karakhoja, the Western Turks, and the oasis states

However, fearing Tang expansion, Qu Wentai later formed an alliance with the Western Turks and rebelled against Tang suzerainty. Emperor Taizong sent an army led by General Hou Junji against the kingdom in 640 and Qu Wentai apparently died of shock at news of the approaching army.[24] Gaochang was annexed by the Chinese Tang dynasty and turned into a sub-prefecture of Xizhou (西州)[34][35] and the seat of government of Anxi (安西).[23][24] Before the Chinese conquered Gaochang, it was an impediment to Chinese access to Tarim and Transoxiania.[36]

Gaochang was populated by Han people and Shanxi (Hedong) was the original home of the royal family at the time of the Tang dynasty's annexation. The Tang dynasty accepted arguments at court who said that because Gaochang was Han populated that they needed to annex it.[37]

Under Tang rule, Gaochang was inhabited by Chinese, Sogdians and Tocharians.[citation needed]

7th or 8th century old dumplings and wontons were found in Turfan.[38]

The Tang dynasty became greatly weakened due to the An Lushan Rebellion and in 755, the Chinese were forced to pull back their soldiers from the region. The area was first taken by the Tibetans, then finally by the Uyghurs[39][40][41][42] in 803, who called the area Kocho (Qocho).

Uyghur princesses, cave 9, wall painting from Bezeklik caves
Man of Gaochang (高昌國, Turfan) in 番客入朝圖 (937-976 CE)

Uyghur Kingdom of Qocho

Main article: Qocho

After 840 Gaochang became occupied by remnants of the Uyghur Khaganate fleeing Yenisei Kirghiz invasion of their land.[43] The Uyghurs established the Kingdom of Qocho (Kara-Khoja) in 850. The inhabitants of Qocho practiced Buddhism, Manichaeism and Christianity. The Uyghurs converted to Buddhism and sponsored building of temple caves in the nearby Bezeklik Thousand Buddha Caves where depictions of Uyghur sponsors may be seen. The Buddhist Uyghur kings, who called themselves idiquts, retained their nomadic lifestyle, residing in Qocho during the winter, but moved to the cooler Bishbalik near Urumchi in the summer.[44]

Qocho later became a vassal state of the Kara-Khitans. However, In 1209, the idiqut Barchuq offered Genghis Khan the suzerainty of his kingdom, and went personally to Genghis Khan with a sizeable tribute when demanded in 1211.[45] The Uyghurs thus went into the service of the Mongols,[46] who later formed the Yuan dynasty in the territories of what is now China. The Uyghurs became bureaucrats (semu) of the Mongol Empire and their Uyghur script was modified for Mongolian. As far south as Quanzhou, preponderance of Gaochang Uyghur in Church of the East inscriptions of the Yuan period attests to their importance in the Christian community there.[47]

The Gaochang area was conquered by the Mongols of the Chagatai Khanate (not part of the Yuan dynasty) from 1275 to 1318 by as many as 120,000 troops.

Buddhism

Buddhism spread to China from India along the northern branch of the Silk Road predominantly in the 4th and 5th centuries as the Liang rulers were Buddhists.[48] The building of Buddhist grottos probably began during this period. There are clusters close to Gaochang, the largest being the Bezeklik grottos.[49]

Gaochang ruling families

Armoured soldier from Gaochang, 8-9th century

Rulers of the Kan Family

Name Pinyin Durations of reigns Era names and their according durations
Chinese convention: use family name and given name
闞伯周 Kàn Bózhōu 460–477 Did not exist
闞義成 Kàn Yìchéng 477–478 Did not exist
闞首歸 Kàn Shǒugūi 478–488?
or
478–491?		 Did not exist

Rulers of the Zhang Family

Name Pinyin Durations of reigns Era names and their according durations
Chinese convention: use family name and given name
張孟明 Zhāng Mèngmíng 488?–496
or
491?–496		 Did not exist

Rulers of the Ma Family

Name Pinyin Durations of reigns Era names and their according durations
Chinese convention: use family name and given name
馬儒 Mǎ Rú 496–501 Did not exist

Rulers of the Qu Family

Name Pinyin Durations of reigns Era names and their according durations
Chinese convention: use family name and given name
麴嘉 Qú Jiā 501–525
麴光 Qú Guāng 525–530 Ganlu (甘露 Gānlù) 525–530
麴堅 Qú Jiān 530–548 Zhanghe (章和 Zhānghé) 531–548
麴玄喜 Qú Xuánxǐ 549–550 Yongping (永平 Yǒngpíng) 549–550
Unnamed son of Qu Xuanxi 551–554 Heping (和平 Hépíng) 551–554
麴寶茂 Qú Bǎomào 555–560 Jianchang (建昌 Jiànchāng) 555–560
麴乾固 Qú Qiángù 560–601 Yanchang (延昌 Yánchāng) 561–601
麴伯雅 Qú Bóyǎ[50] 601–613
619–623		 Yanhe (延和 Yánhé) 602–613

Zhongguang (重光 Zhòngguāng) 620–623
Unnamed usurper 613–619 Yihe (Yìhé 義和) 614–619
麴文泰 Qú Wéntài 623–640 Yanshou (延壽 Yánshòu) 624–640
麴智盛 Qú Zhìshèng 640 did not exist
  • The road leading in.
    The road leading in.
  • The ruins.
    The ruins.
  • "Main prayer hall[51]".
    "Main prayer hall[51]".
  • "Main storage building".
    "Main storage building".
  • Manichaean wall painting.
    Manichaean wall painting.

See also

References

Citations

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  8. ^ Beck, Ulrike; Wagner, Mayke; Li, Xiao; Durkin-Meisterernst, Desmond; Tarasov, Pavel E. (October 20, 2014). "The invention of trousers and its likely affiliation with horseback riding and mobility: A case study of late 2nd millennium BC finds from Turfan in eastern Central Asia". Quaternary International. 348: 225–226. Bibcode:2014QuInt.348..224B. doi:10.1016/j.quaint.2014.04.056. ISSN 1040-6182. The Yanghai graveyard is assigned to the Subeixi (Subeshi) culture (e.g. Jiang et al., 2006, 2009), conventionally dated to the first millennium BC (Chen, 2002; Han, 2007; Xinjiang, 2011). The culture is associated with the Cheshi (Chü-shih) state known from Chinese historical sources (Sinor, 1990).
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Sources

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