France had a long presence in Northern America, starting with the establishment of New France in 1534. Acculturation and conversion were promoted, especially through the activities of the Jesuit missions in North America. But unlike the other colonial powers, France, under the guidance of Louis XIII and Cardinal Richelieu, encouraged a peaceful coexistence in New France between Natives and Colonists. Indigenous persons, converted to Catholicism, were considered as "natural Frenchmen" by the Ordonnance of 1627:
The descendants of the French who are accustomed to this country [New France], together with all the Indians who will be brought to the knowledge of the faith and will profess it, shall be deemed and renowned natural Frenchmen, and as such may come to live in France when they want, and acquire, donate, and succeed and accept donations and legacies, just as true French subjects, without being required to take no letters of declaration of naturalization.[4]
In many instance, French officials adopted Indian habits in order to gain their support. The French government officials and tribal sovereignty had an exchange program between Native children and French children that helped build diplomacy among the two groups, known as "métis". The Baron de Saint-Castin was adopted by an Abenaki tribe and married a native girl. Governor Frontenac danced and sang war songs at an Indian council, while Daniel Liénard de Beaujeu fought bare-chested and covered with war paints at the battle against Braddock. Natives also adopted French habits, like chief Kondiaronk who wanted to be buried in his uniform of captain or Kateri Tekakwitha who became a Catholic Saint.
In North America in the 18th century, the British outnumbered the French 20 to 1, a situation that urged France to ally with the majority of the First Nations. According to one French observer:
All the Indian nations were called together and invited to join and assist the French to repulse the British who came to drive them out of the land they were then in possession of.[6]
Facing major defeats in the hands of Britain's allies on the European theater of the war and with its navy unable to match the Royal Navy, France was unable to properly supply and support the Canadiens and their indigenous allies. Britain had a string of successes, especially with the Battle of Fort Niagara, and the Franco-Indian alliance started to unravel. At the same time, the British were making promises of support and protection to the natives. Finally, Quebec fell in September following the Battle of the Plains of Abraham.[7]
At the conclusion of the Seven Years' War in 1763, New France was divided with Canada going to the British and Louisiana to the Spaniards.
Later history
Long after the extinction of New France in 1763, Franco-Indian communities would persist, practicing the Catholic faith, speaking French and using French names.[8] From the Saint Lawrence to the Mississippi, cosmopolitan French communities accommodated Indians and Blacks.[9]
^Acte pour l'établissement de la Compagnie des Cent Associés pour le commerce du Canada, contenant les articles accordés à la dite Compagnie par M. le Cardinal de Richelieu, le 29 avril 1627 [3]
^The American Revolution in Indian country by Colin G. Calloway p.41 [5]
References
Alfred A. Cave The French and Indian War 2004 Greenwood Press ISBN0-313-32168-X
Van Zandt, Cynthia. Brothers Among Nations: The Pursuit of Intercultural Alliances in Early America, 1580–1660. New York: Oxford University Press, 2008.