From the time when Bishop Aldhun in 995 brought the body of St. Cuthbert from Chester-le-Street and built 'the White Church on Dunholme' for its reception, the church was served by a body of secular clergy to whom generous gifts of lands, &c., had been made by Cnut and other benefactors.
The secular canons, with their wives and children, were driven out by Bishop William, and replaced by the monks of the newly restored monasteries of Wearmouth and Jarrow. To this course, in which he was supported by both papal and royal authority, the bishop was moved by the appalling state of desolation to which his diocese had been reduced. Three times during the previous fourteen years it had been deluged with blood and fire. The few inhabitants who survived were in a state of penury; the country lay wild and waste; and even the church itself was plundered and neglected. The bishop, anxious for the restoration alike of religion and of civilization in his diocese, and finding on inquiry that St. Cuthbert, whether living or dead, had ever been served by monks, determined to found a monastery in the place where the saint's body lay; and in the end carried out his design, though not without some remonstrance from the ejected canons, only one of whom could be induced to take the monastic vows and remain in his former home.[2]
The Bishop of Durham was the temporal lord of the palatinate, often referred to as a Prince-bishop. The bishop competed for power with the Prior of Durham who held his own courts for his free tenants. An agreement dated about 1229, known as Le Convenit was entered into to regulate the relationship between the two magnates.[5]
Durham Priory held many manuscripts; in the 21st century, steps were under way to digitise the books, originating from the 6th to the 16th century, owned by the Benedictine monastery. The project was being undertaken in a partnership by Durham University and Durham Cathedral.[7][8]
