Devanga is a Sanskrit word that means "Body of the God".[14]
Religion
There is a theory that the Devanga and Padmashali communities were once a single entity, with a split arising when the Devanga element took up ShaiviteLingayatism or Veerashaivism while the Padmashalis were Vaishnavs.[15][16] While some Devangas wear the yagnopaveetam or janivara, others consider the Viramustis as their traditional preceptors, from whom they take precepts and wear lingam.[5]
During the medieval period, the Veerashaiva weavers supported anti-caste movements such as that of Basava. However, that movement itself became consumed with caste superiority against other Veerashaivas and Brahmins (who were non-Veerashaivas). The weavers began claiming higher caste status and claim that in 1231 a king granted them rights that were traditionally accorded to upper castes, such as wearing the sacred thread, riding a palanquin, and displaying a flag.[16]
The main goddess of the Devanga people is Sri Ramalinga Chowdeshwari Amman in the South Karnataka, Andhra and Tamil Nadu regions.[17][4]
In the Central and North Karnataka regions the main goddess of the Devanga people is Sri Banashankari Amma Temple.[18]
Devanga Purana
Around 1532, Devangas of the Godavari requested the Telugu poet Bhadralinga Kavi to write their kulapuranam, or mythological history. He composed the Devanga Purana in the dasimatra-dvipadi style.[19] The Godavari Devangas also helped to Sanskrtize Devangas from eastern Andhra.[16]
Occupation
Most members of this community were professional artisans who were specialized in weaving silk apparels with motifs and specialized with brocade, damask and matelassé. They were accordingly primarily concentrated around major textile centres in the Godavari district.[15]
They were known for great craftsmanship in weaving clothes of silk and superfine quality cotton textiles. Weaving the loom is usually done by men whereas women dye the yarn and spin the thread and children assist tasks such as looming. They are also very good entrepreneurs and expert in marketing of clothes. Some of them are also engaged in farming.[5]
In 2004, the Devanga leaders of a small village in Belagur, Chitradurga district, Karnataka, fined and socially excluded ten families from the community for marrying people outside the caste.[22] The decision was criticised and alleged to be unconstitutional[23] but a similar thing happened to five families in Shivani village, Ajjampura, Chikmagalur district in 2011.[24]
^Ramaswamy, Vijaya (2014). "Mapping Migrations of South Indian Weavers before, during and after the Vijayanagar Period: Thirteenth to Eighteenth Centuries". In Hoerder, Dirk (ed.). Studies in Global History: Studies in Global Migration History. Vol. 15. Brill. p. 108. ISBN978-90-04-27136-4.
^Ramu, G. N. (1997). Family and Caste in Urban India: A Case Study. Vikas Publishing House. pp. 28, 171.
^Kaushal, Molly (2001). Chanted Narratives: The Living "katha-vachana" Tradition. Indira Gandhi National Centre for the Arts. p. 123.
^Chaudhary, Bhupen (2006). Indian Caste System: Essence and Reality. Global Vision Publishing House. p. 213.
^Schwalbe, Gustav Albert (1998). Zeitschrift für Morphologie und Anthropologie. Vol. 82–83. E. Schweizerbart'sche Verlagsbuchhandlung. p. 308.
Kidder, Robert L. (February 1974). "Litigation as a Strategy for Personal Mobility: The Case of Urban Caste Association Leaders". The Journal of Asian Studies. 33 (2): 177–191. doi:10.2307/2052183. JSTOR2052183. S2CID147067108.