Crimthann Mór, son of Fidach/ˈkriːvənˈmɔːrmækˈfiːaɪ/, also written Crimthand Mór, was a semi-mythological king of Munster and High King of Ireland of the 4th century. He gained territory in Britain and Gaul, but died poisoned by his sister Mongfind. It is possible that he was also recognized as king of Scotland. This Crimthann is to be distinguished from two previous High Kings of Ireland of the same name, two Kings of Leinster, and another King of Munster, among others. Importantly, he is included in the Baile Chuinn Chétchathaig (summary), and is thus the last High King of Ireland from Munster until Brian Bóruma, over six hundred years later.
According to Geoffrey Keating, Fidheang, daughter of an unnamed king of Connacht, was the wife of Crimthand Mór.[2] She is not mentioned in other sources.
Dind Traduí
A Cornish harbour of a sort the Irish kings may have used.
According to the Sanas Cormaic,[3] Crimthand Mór mac Fidaig built a great fortress in Cornwall known as Dind Traduí or Dinn Tradui (Dun Tredui/e, fortress of the three ramparts).[4] There appears to be little doubt that it existed,[5] and British archaeologists and linguists have attempted to identify it with a number of sites in Cornwall and in Wales as well, for example, Din Draithou,[6] which is phonetically similar. Din Draithou is widely thought to be the modern Dunster, or the nearby Iron Age hillfort Bat's Castle.[7] It may also be associated with Dind map Letháin, a colonial fortress constructed by the related Uí Liatháin, earlier form Létháin,[8] kingdom of Munster, who is known to have been active in Britain for centuries. They may have retreated to South Wales or Cornwall after being expelled from North Wales by Cunedda, as mentioned in the Historia Brittonum.[9]
In a 1926 paper, Eoin MacNeill discusses the movements of the Uí Liatháin at considerable length, arguing their leadership in the South Irish conquests and the founding of the later dynasty of Brycheiniog, the Welsh genealogies matching Uí Liatháin dynasts in the Irish genealogies. He argues any possible settlement of the Déisi in Wales would have been subordinate until the ousting of the Uí Liatháin by the sons of Cunedda. The founder of Brycheiniog, Brychan, is in all probability the early Uí Liatháin dynast Macc Brocc, while the name Braccan also occurs early in the pedigrees of the Uí Fidgenti and Uí Dedaid, close kindred of the Uí Liatháin. MacNeill further associates this with the sovereignty in Ireland and conquests in Britain of their cousin germane, the monarch Crimthann mac Fidaig.[10]
Crimthand Mór mac Fidaig and the early Uí Liatháin may have belonged to the historical Attacotti (circa 368). Note the correspondence of dates.
As grandchildren of Dáire Cerbba (Cearba, Cearb) in most sources (e.g., Rawlinson B 502), also an ancestor of the Uí Liatháin and Uí Fidgenti, the brother and sister are sometimes regarded as belonging to an early branch of the Eóganachta which later became peripheral or became extinct, although it is more likely that all descendants of Dáire Cerbba belong to a distinct people, possibly the Dáirine, which may be hinted at in an obscure Old Irish poem by Flann mac Lonáin,[11] although in the Banshenchas Mongfind is called "Mongfind of the Érnai" (Érainn),[12] a people in any case related to the Dáirine. A passage in Rawlinson B 502 declares that Dáire Cerbba was born in Mag Breg (Brega), Mide,[13] much of which probably remained Érainn or Dáirine territory at the time of his supposed floruit. Later political genealogies may remove this generation to make the monarch appear closer to the historical Eóganachta, his natural kindred having mostly fallen into obscurity. Byrne reproduces one of these (2001), and does not give his source, probably Laud 610, in which the father of Crimthand Mór is a certain Láre Fidach, son of Ailill Flann Bec. Possibly this is a mistake, or an attempt by the Eóganachta literati, well known for their political fables, to more closely associate the brother and sister with the new Munster dynasty. Mongfind is simply called the daughter of Dáire (Cerbba?), not of Fidach, in the Book of Lismore, and there Dáire's father is called Findchad, while Crimthand Mór is not mentioned at all.[14]
King Crimthann was poisoned by his sister Mongfind in order for her son(s) to win the throne. She died from the act, having taken a sip to lull any suspicions her brother had. While on his travels throughout the kingdom of Munster, the poison took effect, and there he died. A cairn was hastily made for the king.
The cairn is in one of three possible locations: the first being in Glenagross, Sixmilebridge, Co. Clare. The supposed location is known as 'Knock Righ Crimthann' (The hill of the king's death), and the remains of a cairn are still there today. The second location is in Ballycannon, Meelick, Co. Clare (Baile Cónan). Cónan was the supposed first name of the king. This is the location of the cairn, according to the Bard of Thomond, Michael Hogan. There are no known remains of a cairn there today. The third possible location is also in Glenagross: there are three antiquities in a north-south alignment; a standing stone, a ring barrow, and what is described as an 'archaeological complex'.
Below is a possible and simplified pedigree for Crimthann mac Fidaig, based on Rawlinson B 502:
Best, R.I., Osborn Bergin, M.A. O'Brien and Anne O'Sullivan (eds). The Book of Leinster, formerly Lebar na Núachongbála. 6 vols. Dublin: DIAS, 1954–83. {MS folio 150b} Fland mac Lonain cecinit.
Bhreathnach, Edel (ed.), The Kingship and Landscape of Tara. Four Courts Press for The Discovery Programme. 2005. Pages 249, 250 & Historical Early Éoganachta, Table 9, pages 356, 357.
Byrne, Francis John (2001). Irish Kings and High-Kings (2nd revised ed.). Four Courts Press.
Chadwick, Nora K. (1958). Studies in the Early British Church. Cambridge University Press. pp. 122–3.
Charles-Edwards, T.M., Early Christian Ireland. Cambridge. 2000.
Coogan, Tim Pat, Michael Collins: The Man Who Made Ireland. Palgrave Macmillan. 2002. (pgs. 5–6)
Cormac mac Cuilennáin (1868). Whitley Stokes (ed.). Sanas Cormaic [Cormac's Glossary]. Translated by John O'Donovan. Irish Archaeological and Celtic Society.
Cross, Tom Peete and Clark Harris Slover (eds.), "The Adventures of the Sons of Eochaid Mugmedon", in Ancient Irish Tales. Henry Holt and Company. 1936. Pages 508–13.
Dillon, Myles (1946). The Cycles of the Kings. (Four Courts Press. Revised edition, 1995.)
Hull, Vernan, "Conall Corc and the Corcu Loígde", in Proceedings of the Modern Languages Association of America 62 (1947): 887–909.
Hull, Vernan, "The Exile of Conall Corc", in Proceedings of the Modern Languages Association of America 56 (1941): 937–50.
Keating, Geoffrey (1902–14). The History of Ireland by Geoffrey Keating. 4 Vols. Translated by David Comyn; Patrick S. Dinneen. London: David Nutt for the Irish Texts Society. pp. 369, 371.
MacKillop, James, A Dictionary of Celtic Mythology. Oxford. 1998.
MacNeill, Eoin (1926). "The Native Place of St. Patrick". Proceedings of the Royal Irish Academy: 118–40.
Meyer, Kuno (ed. and tr.), "The Expulsion of the Dessi", in Y Cymmrodor 14. 1901. pgs. 101-35. (available here)
Meyer, Kuno (ed.), "The Laud Genealogies and Tribal Histories", in Zeitschrift für Celtische Philologie 8. Halle/Saale, Max Niemeyer. 1912. Pages 291–338.
Mikhailova, Tatiana and Natalia Nikolaeva, "The denotations of death in Goidelic: to the question of Celtic eschatological conceptions", in Zeitschrift für celtische Philologie. Volume 53, Issue 1 (2003, online 2008): Pages 93–115.
Monaghan, Patricia, The Encyclopedia of Celtic Mythology and Folklore. New York: Facts On File. 2004.
Morris, John, ed. (1980). Nennius: British History and The Welsh Annals. Arthurian Period Sources. Vol. 8. London: Phillimore.
Murphy, G. (ed & tr), "On the Dates of Two Sources used in Thurneysen's Heldensage: I. Baile Chuind and the date of Cín Dromma Snechtai", in Ériu (1952): 145–151.
Ó Corráin, Donnchadh, ed. (1997). Genealogies from Rawlinson B 502. Corpus of Electronic Texts. University College Cork.
Ó Corráin, Donnchadh (2001). "Prehistoric and Early Christian Ireland". In Foster, Roy (ed.). The Oxford Illustrated History of Ireland. Oxford University Press. pp. 1–52.
Ó Cróinín, Dáibhí (ed.), A New History of Ireland: Prehistoric and Early Ireland, Vol. 1. Oxford University Press. 2005.
O'Grady, Standish H. (ed. and tr.), "Death of Crimthann son of Fidach, and of Eochaidh Muighmedóin's three sons: Brian, Ailill, Fiachra", in Silva Gadelica Williams and Norgate. 1892. Pages 373–8. (also available here)
O'Grady, Standish H. (ed. and tr.), "The Story of Eochaidh Muighmedóin's Sons", in Silva Gadelica Williams and Norgate. 1892. Pages 368–73.
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O'Keeffe, Eugene (ed. and tr.), Eoganacht Genealogies from the Book of Munster. Cork. 1703. (available here)
O'Rahilly, Thomas F., Early Irish History and Mythology. Dublin Institute for Advanced Studies. 1946.
Sproule, David, "Origins of the Éoganachta", in Ériu 35 (1984): pp. 31–37.
Sproule, David, "Politics and pure narrative in the stories about Corc of Cashel", in Ériu 36 (1985): pp. 11–28.
Stokes, Whitley (ed. and tr.), "Aided Chrimthaind Maic Fhidaig: The Death of Crimthann mac Fidaig", in Revue Celtique 24. 1903. Pages 172–189.
Stokes, Whitley (ed. and tr.), "Echtra Mac nEchach Muigmedóin: The Adventures of the Sons of Eochaid Muigmedóin", in Revue Celtique 24. 1903. Pages 190–207.
Stokes, Whitley, ed. (1890). Lives of Saints from the Book of Lismore. pp. 239–40.
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