Some of the notable Sudanese artists who studied or taught at the college are Kamala Ibrahim Ishaq, Ibrahim El-Salahi and Ahmed Shibrain, also known internationally as members of the Khartoum School of Modernist art. Despite considerable setbacks caused mainly by the neglect of several governments since the late 1980s, the art school continues into the 21st century and is the place where many of Sudan's modern visual artists have started their artistic education. After the Sudanese Revolution of 2018/19, the college reformed its curriculum and teaching staff, and is contributing to social and political expressions of the country's artistic movements.[1]
History
During colonial times
To train art teachers for British-administered public schools of the Anglo-Egyptian Sudan, a Department of Arts was introduced in 1930 in the Bakhtalruda Teachers Institute. This was incorporated in the Institute of Education of the former Gordon Memorial College in 1943, and in 1945, a School of Design was established. Jean-Pierre Greenlaw, a British art teacher, became the first director of this school and became an influential figure in the country's artistic scene.[2][3] In 1951, the school was moved to the Khartoum Technical Institute, and in 1971, it became the College of Fine and Applied Art in the Sudan University of Science and Technology (SUST).[4]
After the country's independence in 1956, the first Sudanese artists trained at the school continued their studies in the United Kingdom, with some of them later becoming teachers at the college.[7] After the School of Design had opened in 1945 and up to the 1970s, an early generation of visual artists emerged, who incorporated both African and Islamic art traditions as well as inspiration by western modern art movements, trying to find their own Sudanese visual identity.[8]
In 1978, a modern complex for the college was designed by Sudanese architects Abdel Moneim Mustafa Ayoub and Omer Salim. It was constructed for approximately 600 students, with spaces for teaching, practical classes, administrative, social and residential facilities, with surrounding open spaces for exhibitions and recreational use.[13]
Following the military governments under Omar al-Bashir and their Islamist orientation, artists and artistic scenes suffered from a 30-year long period of very difficult political and economic constraints. Among other factors, this was marked by many artists leaving the country, US-imposed sanctions,[14] and the closing of many western embassies in the 1990s. The college budget and conditions for appointing teachers and training students severely suffered during this period, with standards of teachers' qualification and for admission of new students falling. Even though the college continued to exist, many young Sudanese artists had to develop their art in a socially restricted environment and were practically cut off from artistic innovation in the rest of the world.[10]
21st century
In the 21st century, the college is still suffering from inadequate budgets and a shortage of teaching materials and staff.[15] Responding to contemporary developments and needs of the society, it strives to embed its teaching of modern art and design technologies in programmes of sustainable development. This includes artistic training for documenting and reflecting social issues such as public health.[16] It also sees itself as a regional resource centre for Afro-Arab arts.[17] The different undergraduate courses offer specializations in painting, sculpture, graphic design, calligraphy, drawing, ceramic, textile, interior and industrial design as well as in printing and book binding.[18]
As Sudanese academic Ahmad Sikainga wrote in 2012, modern art movements in Sudan and their social background have not attracted much analysis by art historians.[19] During the Sudanese Revolution of 2018/19, however, the role of artists has been reported more often in international media.[20] Before, during and after the revolution, artists have creatively expressed their views on society and politics, while this expression had been severely limited by the former government of Omar al Bashir.[21][22]
As an expression of their participation in the ongoing protests against the military government since 2019, students of the college exhibited a memorial sculpture representing the slogans Freedom, Peace and Justice.[23] In September 2021, the Documentation Centre of the college completed a training course for visual documentation in cooperation with the Sudan Memory programme and the British Museum. During the closing ceremony, professor Omer Mohamed Elhassan Darma paid tribute to the fighters and martyrs of the December revolution and said, "the students of the College of Fine and Applied Art played important roles through murals and wall drawings that reflected stories and details of the struggle of revolutionists".[24]
^In their article on cultural life in Sudan, the Encyclopædia Britannica writes: "The key to an understanding of contemporary Sudanese culture is diversity. Each major ethnic group and historical region has its own special forms of cultural expression. (...) Because of Sudan's great cultural diversity, it is difficult to classify the traditional cultures of the various peoples. Sudan's traditional societies have diverse linguistic, ethnic, social, cultural, and religious characteristics. And, although improved communications, increased social and economic mobility, and the spread of a money economy have led to a general loosening of the social ties, customs, relationships, and modes of organization in traditional cultures, much from the past still remains intact." Source: "Sudan - Cultural life". Encyclopedia Britannica. Retrieved 2021-04-28.
^The Sudanese academic Ahmad Sikainga, who teaches at Ohio State University in the US, began his article "A short history of Sudanese popular music" with these words: "In the literature on the rise of modern Sudan, there is a dominance of political analysis and a comparative absence of social and cultural history. Topics such as popular culture, music, dance and clothing have received scant attention from historians. These subjects have mostly been left to anthropologist and others whose research has been in rural areas. Yet such activities are central to the emergence of a common popular culture in the urban centres of the country. This is a culture that springs from the lives of marginal groups, of manual workers, peasants, slaves and women, and from the merging of a great diversity of indigenous and external influences. Sikainga, Ahmad (2012), "A short history of Sudanese popular music", in Ryle, John; Willis, Justin; Baldo, Suliman; Madut Jok, Jok (eds.), The Sudan Handbook (digital ed.), London: Rift Valley Institute, p. 243, ISBN9781847010308
^"Sudan: Fine Arts College Reveals Memorial of the December Revolution." allAfrica.com, 15 Nov. 2020, p. NA. Gale Academic OneFile, link.gale.com/apps/doc/A641934029/AONE?u=wikipedia&sid=ebsco&xid=46711c58. Accessed 29 Dec. 2022
Haggar, Lina and Tarneem Saeed. Contemporary artists of the Sudan: art in times of adversity / edited by Victor Röhm; photographer Issam Hafiez. Khartoum, Sudan: Dabanga Art & Crafts, 2015. 141 pp. with colour illustr. OCLC961267194