Chana Orloff was born the eighth of nine children in a village called Kamenka, also known by the name of Tsaraconstantinovka,[1]Russian Empire (now Ukraine).[2] It was an agricultural colony in the Kherson district, Alexandrovesk county, Ekaterinoslav (Dnepropetrovskaya) province in southeastern Ukraine, on the coast of the Sea of Azov, part of the Black Sea.[2] The largest nearby city was Mariupol, the second largest port city after Odessa in the Southern Russian Empire. As a teenager she took classes in sewing and dressmaking in Mariupol to ensure she could earn a living and avoid an arranged marriage.[2]
In order to escape the pogroms in this period in Ukraine, Orloff immigrated with her family to Ottoman Palestine in 1905 and settled in Petah Tikva (Gateway of Hope), the first Jewish agricultural settlement in Palestine.[2] She worked as a seamstress designing and sewing European-style clothing for local Jewish settlers.[2] Eventually she moved away from her family and rented a room of her own in the Neve Tzedek neighborhood of Jaffa, to be closer to her clients.[2]Zvi Nishri (Orloff), the pioneer in physical education in Israel, was her brother.[3] Orloff took class at the Gymnasia Herzliya, where Nishri was a teacher, and joined the Hapoel Hatzair workers movement and Hapoel Rishon LeZion sports club.[2] After five years in Palestine, she was offered a teaching position in sewing and dressmaking at Hovevei Zion School for Girls in Jaffa.[2] Orloff went to Paris to study fashion with the expectation she would return to Palestine to begin her teaching position.[2] In Paris she took classes in drawing and fashion design and worked at the haute couture house of Paquin.[2] In 1911 she matriculated at the École nationale supérieure des arts décoratifs in hopes of pursuing a career in fine art. She enrolled simultaneously in informal classes at the Académie Russe in Montparnasse. In 1916, she married Ary Justman, a Warsaw-born Jewish writer and poet. The couple had a son in 1918, but Justman died of influenza in the epidemic of 1919.[2] When the Nazis invaded Paris, Orloff fled to Switzerland with her son and the Jewish painter Georges Kars. In February 1945, Kars committed suicide in Geneva,[4] after which Orloff returned to Paris, to find that her house had been ransacked and the sculptures in her studio destroyed.[5]
^See Rokhel Luban (1898-1979), Memoirs, no date; translated from Yiddish by Chaim Freedman, http://kehilalinks.jewishgen.org/colonies_of_ukraine/memoirs_of_rokhel_luban.htm. Luban was born in 1889 in the neighboring Jewish colony of Trudolyubovka, which was also known to the Jews as Engels. In her memoir, Luban states that there were 17 colonies in Yekaterinoslav, and that the names of the town Tsaraconstantinovka and Kamenka were in fact interchangeable. Kamenka was established as a Jewish agricultural colony of Kherson Guberniya in 1808: http://evkol.ucoz.com/colony_kherson_en.htm.
^ abcdefghijkBirnbaum, Paula (2023). Sculpting a Life: Chana Orloff Between Paris and Tel Aviv. Waltham, MA: Brandeis University Press. ISBN978-1684581139.
Richard de la Fuente, Véronique, Dada à Barcelone, 1914-1918: Chronique de l'avant-garde artistique parisienne en exil en Catalogne pendant la grande guerre: Francis Picabia, Manolo Hugue, Serge Charchoune, Marie Laurencin, Olga Sacharoff, Franck Burty, Chana Orloff, Albert Gleizes, Kees van Dongen, Arthur Cravan, Otto Lloyd, Pau Gargallo, S et R Delaunay, Céret, Albères, 2001, ISBN2-9517196-0-4.
The Tel Aviv Museum, Chana Orloff: Exposition Retrospective, 120 Sculptures, 60 Designs, Tel Aviv Museum, 1969.
External links
Wikimedia Commons has media related to Chana Orloff.
Biography in the Encyclopedia of Jewish Women at the Jewish Women's Archive
Chana Orloff in American public collections, on the French Sculpture Census website