The Catacomb(s) of Callixtus (also known as the Cemetery of Callixtus) is one of the Catacombs of Rome on the Appian Way, most notable for containing the Crypt of the Popes (Italian: Cappella dei Papi), which once contained the tombs of several popes from the 2nd to 4th centuries.[1][2]
The catacomb forms part of an ancient funerary complex, the Complesso Callistiano, that occupies thirty hectares. The boundaries of this are taken as being the Via Appia Antica, the Via Ardeatina and the Vicolo delle Sette Chiese. The area of the catacomb proper is about fifteen hectares, and it goes down for five levels.[3] A rough estimate puts the length of passageways at about twenty kilometres, and the occupancy at about half a million bodies.[4]
This catacomb's most ancient parts are the crypt of Lucina, the region of the Popes and the region of Saint Cecilia, where some of the most sacred memories of the place are preserved (including the crypt of the Popes, the crypt of Saint Cecilia, and the crypt of the Sacraments); the other regions are named the region of Saint Gaius and the region of Saint Eusebius (end of the 3rd century), West region (built in the first half of the 4th century) and the Liberian region (second half of the 4th century), all showing grandiose underground architecture. A modern staircase, on the site of an ancient one, was built by Pope Damasus I, giving access to the region of the Popes, in which is to be found the Crypt of the Popes, where nine pontiffs and, perhaps, eight representatives of the ecclesiastical hierarchy had been buried – along its walls are the original Greek inscriptions for the pontiffs Pontian, Anterus, Fabian, Lucius I and Eutychian. In the far wall Pope Sixtus II was also buried, after he was killed during the persecution of Valerian; in front of his tomb Pope Damasus had carved an inscription in poetic metre in characters thought up by the calligrapher Furius Dionysius Filocalus.
In the adjoining crypt is the grave of Saint Cecilia, whose relics were removed by Pope Paschal I in 821: the early 9th-century frescoes on the walls represent Saint Cecilia praying, the bust of the Redeemer and Pope Urban I. A short distance away, an arcade dating to the end of the 2nd century gives access to the cubicula of the sacraments, with their frescoes from the first half of the 3rd century hinting at baptism, the Eucharist and the resurrection of the flesh; in the region of Saint Militiades next door, a child's sarcophagus has a front sculpted with biblical episodes. In the region of Saints Gaius and Eusebius are some crypts set apart, opposite each other, with the tombs of Pope Gaius (with an inscription) and Pope Eusebius, who died in Sicily where he had been exiled by Maxentius and whose body was translated to Rome during the pontificate of Militiades; on a marble copy of the end of the 4th century (of which fragments may be seen on the opposite wall) may be read of an inscription by Damasus which highlights Eusebius' role in the resolution of schism in the early church, particularly as it related to the acceptance of apostates.
Along "passage O" north of the Crypt of the Popes are, in succession, the crypt of the martyrs Calogerus and Parthenius and the double cubiculum of Severus, which contains a rhythmic inscription (dated to no later than 304) in which a bishop of Rome (at that time Marcellinus) is first called pope and first openly professes belief in the final resurrection. In a region further from there, the so-called "Crypt of Lucina", is the burial of Pope Cornelius, whose tomb still has its original inscription giving him the title of martyr and, on its sides, splendid paintings with figures in 7th and 8th century Byzantine style representing popes Sixtus II and Cornelius and the African bishops Cyprian and Ottatus. In a nearby cubiculum are some of the most ancient burials, after AD 175, with Roman frescoes of (on the ceiling) the Good Shepherd and orantes and (on the far wall) two fish with a basket of loaves behind it, a symbol of the Eucharist.
Outside the Crypt of the Popes, the region of Saints Gaius and Eusebius is so named for the facing tombs of Pope Gaius ("Caius") and Pope Eusebius (translated from Sicily). In another region, there is a tomb attributed to Pope Cornelius, bearing the inscription "CORNELIVS MARTYR", also attributed to Filocalus.[5]
Not to be confused with a non-Roman bishop Urban buried in the catacomb of Praetextatus; slab in Crypt of the Popes bears the Greek words: OYPBANOC E[ΠΙCΚΟΠΟC] ("Urban, Bishop"), but identification is not certain[12]
Translated from Sardinia (the "Isle of Death") by Pope Fabian in 237, buried in the papal crypt on November 12; two extant engravings: ΠONTIANOC EΠI[CΚΟΠΟC] M[ΑΡΤΥ]Ρ ("Pontianus Bi[shop] M[arty]r"); and ΕΝθΕΩΝ [ΑΓΙΩΝ ΕΠΙCΚΟΠΩΝ] ΠΟΝΤΙΑΝΕ ΖΗϹΗϹ ("Mayest thou live, Pontianus, in God with all")[12][13]
Possibly the first pope in the Crypt of the Popes; inscription reads ΑΝΘΕΡΩϹ EΠI[CΚΟΠΟC] ("Anterus, Bishop") and is broken such that it could have once mentioned him as a martyr[13]
Greek inscription from the Catacomb of Callixtus is extant; translated to San Martino by Sergius II (Liber Pontificalis) or combined with Sixtus II in Old St. Peter's (Petrus Mallius); sarcophagus inscribed with ΦΑΒΙΑΝΟϹ ΕΠΙ[CΚΟΠΟC] Μ[ΑΡΤΥ]Ρ ("Phabianos Bi[shop] M[arty]r") in San Sebastiano fuori le mura[13]
Translated from the Catacomb of Callixtus to Old Saint Peter's by Paschal I; translated from Old Saint Peter's to San Sisto Vecchio by Leo IV; lengthy epitaph discovered in the Catacomb of Callixtus[14]
Alleged relics of Popes Sylvester I, Stephen I, and Dionysius were exhumed and enshrined beneath the high altar of San Silvestro in Capite in 1601; no archaeological evidence in the Catacomb of Callixtus[15]
Buried with his mother, Laurentia, and sister, Irene; sarcophagus inscription extant; head allegedly in a reliquary donated by Clement VIII to St. Peter's[18]
In the novel The Marble Faun by Nathaniel Hawthorne, chapters 3 and 4 describe a visit to the catacomb. As it was published in 1860, this is an early literary description of the recently discovered site.
^Matilda Webb: "The Churches and Catacombs of Early Christian Rome" 2002
^Saghy, Marianne (2000). "Scinditur in partes populus: Pope Damasus and the Martyrs of Rome". Early Medieval Europe. 9 (3): 273. doi:10.1111/1468-0254.00070. S2CID161067498.
^Johnson, Mark Joseph (1997). "Pagan-Christian Burial Practices of the Fourth Century: Shared Tombs?". Journal of Early Christian Studies. 5 (1): 37–59. doi:10.1353/earl.1997.0029. S2CID170377420.