The Battle of Chamkaur, also known as Battle of Chamkaur Sahib or the Second battle of Chamkaur, was fought between the Khalsa, led by Guru Gobind Singh, and the coalition forces of the Mughals led by Wazir Khan and of Hindu hill chief. Guru Gobind Singh makes a reference to this battle in his letter Zafarnama.
Preamble to the battle
After Guru Gobind Singh left Anandpur Sahib on the night of 5 and 6 December 1704,[2] or 1705[1] he crossed the Sarsa River with his disciples. While they were crossing, the Mughals and hill kings attacked. Guru Gobind Singh and his followers asked permission of the city chief for shelter to rest for the night in their garhi or haveli. He refused, but his younger brother allowed the Sikhs to stay in the haveli.[4]
Battle
Despite giving assurance of safe conduct, the Mughal soldiers were looking for Guru Gobind Singh, to take his head as a trophy. After learning that the party of Sikhs had taken shelter in the haveli, they laid siege upon it. The actual battle is said to have taken place outside the haveli where Guru Gobind Singh was resting.[4] A council of Panj Piare was convened during the battle, whom ordered Guru Gobind Singh to leave the battlefield to preserve his life and continue leading the Sikhs, a request which the Guru obeyed.[15] Negotiations broke down and the Sikh soldiers chose to engage the overwhelming Mughal forces, thus allowing their Guru to escape. Another Sikh who resembled the Guru, Sangat Singh, donned the Guru's clothes and remained with the soldiers. The next morning the remaining Sikhs were killed by Mughal forces.[16]
Aftermath
The Guru emphasised how he was proud that his sons had died fighting in battle, and that he had 'thousands of sons – the Singhs'. He also said that he would never trust Aurangzeb again due to the broken vow he took on the Quran.[17]
Zafarnama
Zafarnama or "Epistle of Victory" is a letter that was written by Guru Gobind Singh to the then Mughal Emperor Aurangzeb. Zafarnama vividly describes what happened at Chamkaur, and also holds Aurangzeb responsible for what occurred and promises he broke.
After his escape from Chamkaur, the exhausted Guru is said to have been carried by two Pathans (Ghani Khan and Nabi Khan) to Jatpur where he was received by the local Muslim chieftain. He later went to Dina, and stayed at Mai Desanji's house, where he wrote "Zafarnama" in Persian, in 111 verses.[17]
^Louis E. Fenech, The Sikh Zafar-namah of Guru Gobind Singh, (Oxford University Press, 2013), 66; "The Ẓafar-nāmah in this light assumes the form of an intriguing tautology: certainly the Guru was routed by Mughal forces at both Anandpur and Chamkaur; put bluntly, he and his Sikh were militarily defeated and left scattered."
^ abc"Chamkaur Sahib". Encyclopaedia of Sikhism. Punjabi University Patiala. 19 December 2000. Retrieved 28 December 2020.
^ abEnglish Translation Zafarnamah stanza 19 " And, what could my forty men do (at Chamkaur), when a hundred thousand men, unawares, pounced upon them? (19)"
^ ab"Zafarnamah Hindi". "गुरसनह चि कारे कुनद चिहल नर gursaneh ch kaare kunadh chihal nar कि दह लख बरआयद बरो बेख़बर stanza १९ k dheh lakh baraayadh baro bekhhabar stanza 19"
^Jagtar Singh, Sokhi (2016–2017). Zafarnamah (Patshahi Dasveen). Jagtar Singh Sokhi, Sokhi House ,ward no. 4 Mudki Distt Ferozepur. p. 21. Retrieved 7 February 2022. gursaneh ch kaare kunadh chihal nar k dheh lakh baraayadh baro bekhhabar what can forty hungry men do when ten lac strong army pounces upon them ?
^Singh, Prof. Surinderjit. guru Gobind singh'sZAFARNAMAH. p. 44. Retrieved 7 February 2022. Gursanah chi kare kunad chihal nar. Ki dab lak bar dyad baro bekhabar.19.What can at all do, the forty famished men, When attacked suddenly by a million foemen.19
^Dasam Granth Manuscript. Panjab Digital Library of custodian Dera Gurusar Khudda Hoshiarpur. Translation written on the ANGS of Sree Dasam Granth – By Mashaqat Singh
^Sandhu, Gian Singh (2023). "34. Who are the current panj pyare?". Who Are the Sikhs? An Exploration of the Beliefs, Practices, & Traditions of the Sikh People. Archway Publishing. ISBN978-1-6657-3953-5. OCLC1376370414. At crucial moments of Sikh history, the panj pyare have collectively acted as supreme authority for the Sikhs. For example, during the battle of Chamkaur, the last five surviving Sikhs constituted themselves into the Council of Five, and they commanded Guru Gobind to leave the fortress and save himself to reassemble the Sikhs. Before Guru Gobind Singh passed away, he ended the line of living gurus. Through the institution of the panj pyare, the Guru envisioned a continuing society that would conduct itself democratically and choose its leaders based on merit.